http://www.iht.com/articles/2007/06/10/asia/jihad.php
Illustration by Bejar for The New York Times A look at the playbook for Islamic militants By Michael Moss and Souad Mekhennet Published: June 10, 2007 We were in a small house in Zarqa, Jordan, trying to interview two heavily bearded Islamic militants about their distribution of recruitment videos when one of us asked one too many questions. "He's American?" one of the militants growled. "Let's kidnap and kill him." The room fell silent. But before anyone could act on this impulse, the rules of jihadi etiquette kicked in. You can't just slaughter a visitor, militants are taught by sympathetic Islamic scholars. You need permission from whoever arranges the meeting. And in this case, the arranger who helped us to meet this pair declined to sign off. "He's my guest," Marwan Shehadeh, a Jordanian researcher, told the militants. With Islamist violence brewing in various parts of the world, the set of rules to guide and justify the killing that militants do is growing more complex. This jihad etiquette is not written down, and for good reason. It varies as much in interpretation and practice as extremist groups vary in their goals. But the rules have some general themes that underlie actions ranging from the recent rash of suicide bombings in Algeria and Somalia, to the surge in beheadings and bombings by separatist Muslims in Thailand. Some of these rules have deep roots in the Middle East, where, for example, the Egyptian Islamic scholar Yusuf al-Qaradawi has argued it is fine to kill Israeli citizens because their compulsory military service means they are not truly civilians. The war in Iraq is reshaping the etiquette, too. Suicide bombers from radical Sunni and Shiite Muslim groups have long been called martyrs, a locution that avoids the Koran's ban on killing oneself in favor of the honor it accords death in battle against infidels. Now some Sunni militants are urging the killing of Shiites, alleging that they are not true Muslims. If there seems to be no published playbook, there are informal rules, and these were gathered by interviewing militants and their leaders, Islamic clerics and scholars in Jordan, Syria, Lebanon and England, along with government intelligence officials in the Middle East, Europe and the United States. Islamic militants who embrace violence may account for a minuscule fraction of Muslims in the world, but they lay claim to the breadth of Islamic teachings in their efforts to justify their actions. Here are six of the more striking jihadi tenets, as militant Islamists describe them: Rule No. 1: You can kill bystanders without feeling a lot of guilt. The Koran, as translated by the University of Southern California Muslim Student Association's Compendium of Muslim Texts, generally prohibits the slaying of innocents, as in Verse 33 in Chapter 17 (Isra', The Night Journey, Children of Israel): "Nor take life, which Allah has made sacred, except for just cause." But the Koran also orders Muslims to resist oppression, as Verses 190 and 191 of Chapter 2 (The Cow) instruct: "Fight in the cause of Allah with those who fight with you, but do not transgress limits; for Allah loveth not transgressors. And slay them wherever ye catch them, and turn them out from where they have turned you out, for tumult and oppression are worse than slaughter." In the typical car bombing, some Islamists say, God will identify those who deserved to die - for example, anyone helping the enemy - and send them to hell. The other victims will go to paradise. Rule No. 2: You can kill children, too, without needing to feel distress. Islamic texts say it is unlawful to kill children, women, the old and the infirm. In the Sahih Bukhari, a respected collection of sermons and sayings of the prophet Muhammad, Verse 4:52:257 refers to Ghazawat, a battle in which Muhammad took part. "Narrated Abdullah: During some of the Ghazawat of the Prophet a woman was found killed. Allah's Apostle disapproved the killing of women and children." But militant Islamists, including extremists in Jordan who embrace Al Qaeda's ideology, teach recruits that children receive special consideration in death. They are not held accountable for any sins until puberty, and if they are killed in a jihad operation, they will go straight to heaven. There, they will instantly age to their late 20s and enjoy the same access to virgins and other benefits that martyrs receive. Islamic militants are hardly alone in seeking to rationalize innocent deaths, says John Voll, a professor of Islamic history at Georgetown University. "Whether you are talking about leftist radicals here in the 1960s, or the apologies for civilian collateral damage in Iraq that you get from the Pentagon, the argument is that if the action is just, the collateral damage is justifiable," he said. Rule No. 3: Sometimes, you can single out civilians for killing; bankers are an example. In principle, nonfighters cannot be targeted in a militant operation, Islamist scholars say. But the list of exceptions is long and growing. Civilians can be killed in retribution for an enemy attack on Muslim civilians, argue some scholars, like Abdullah bin Nasser al-Rashid, a Saudi cleric whose writings and those of other prominent Islamic scholars have been analyzed by the Combating Terrorism Center, a research group at the U.S. Military Academy at West Point, New York. Shakir al-Abssi, whose Qaeda-minded group, Fatah Al Islam, is fighting in Lebanon, says some government officials are fair game. He was sentenced to death in Jordan for helping to organize the slaying of the U.S. diplomat Laurence Foley in 2002, and said in an interview that while he did not specifically choose Foley to be killed, "Any person that comes to our region with a military, security or political aim, then he is a legitimate target." Others, like Atilla Ahmet, 42, a Briton of Cypriot descent who is awaiting trial in England on terrorism charges, take a broader view. "It would be legitimate to attack banks because they charge interest, and this is in violation of Islamic law," Ahmet said last year. Rule No. 4: You cannot kill in the country where you reside unless you were born there. Militants living in a country that respects the rights of Muslims have something like a peace contract with the country, says Omar Bakri, a radical sheik who moved from London to Lebanon two years ago under pressure from the British authorities. Militants who go to Iraq get a pass as expeditionary warriors. And the Sept. 11, 2001, attacks did not violate this rule, since the hijackers came from outside the United States, Bakri says. Bakri says he does not condone violence against innocent people anywhere. But some of the several hundred young men who studied Islam with him say they have no such qualms. "We have a voting system here in Britain, so anyone who is voting for Tony Blair is not a civilian and therefore would be a legitimate target," said Khalid Kelly, an Irish-born Islamic convert who says he studied with Bakri in London. Rule No. 5: You can lie or hide your religion if you do this for jihad. Muslims are instructed by the Koran to be true to their religion. "Therefore stand firm (in the straight Path) as thou art commanded, thou and those who with thee turn (unto Allah), and transgress not (from the Path), for He seeth well all that you do," says Verse 112 of Chapter 11 (Hud). Lying is allowed only when it is deemed a necessity - for example, when being tortured, or when an innocuous deception serves a good purpose, scholars say. But some militants appear to shirk this rule to blend in with non-Muslim surroundings or deflect suspicion, says Major General Achraf Rifi, the general director of Lebanon's internal security force. Rifi recalled that the Sept. 11 hijacker who came from Lebanon frequented discos in Beirut. Voll takes a different view of the playboy-turned-militant phenomenon. He says that the Sept. 11 hijackers might simply have been "guys who enjoyed a good drink" and that militant leaders may be seeking to do a "post facto scrubbing up of their image" by portraying sins as a ruse. Rule No. 6. You may need to ask your parents for their consent. Militant Islamists interpret the Koran and the separate teachings of Muhammad that are known as the Sunna as laying out five criteria to be met by people wanting to be jihadis. They must be Muslim, at least 15 years of age and mature, of sound mind and debt-free, and they must have parental permission. The parental rule is currently waived inside Iraq, where Islamists say it is every Muslim's duty to fight the Americans, says Dr. Mohammad al-Massari, a Saudi dissident who runs a leading jihad Internet forum, Tajdeed.net, in London, where he now lives. The rule is optional for residents of nearby countries, like Jordan. [Non-text portions of this message have been removed]
