http://www.iht.com/articles/2007/11/27/opinion/edashen.php

FORGOTTEN HYGIENE
Our enemy hands

By Katherine Ashenburg Published: November 27, 2007


TORONTO:
It's hard to see Americans as under-washed. Sales of antibacterial soap, tooth 
whiteners and "intimate hygiene" products are skyrocketing. Scientists actually 
connect the rising rates of asthma and allergies in the West to our overzealous 
cleanliness. And yet, in a compulsively sanitized culture, cleaning one part of 
the body - the hands - seems to be more honored in the breach than the 
observance. Studies show that hospital doctors resist washing their hands, and 
researchers report that only about 15 percent of people in public restrooms 
wash their hands properly.

Our ancestors would have been bewildered by this discrepancy between 
relentlessly scrubbed bodies and neglected hands. Depending on their era and 
culture, they defined "clean" in a wide variety of ways. A first-century Roman 
spent a few hours each day in the bathhouse, steaming, parboiling and chilling 
himself, exfoliating with a miniature rake - and avoiding soap. Elizabeth I 
boasted that she bathed once a month, "whether I need it or not." Louis XIV is 
reported to have bathed twice in his long, athletic life, but was considered 
fastidious because he changed his shirt three times a day.

But through all these swings of the hygiene pendulum, one practice never went 
out of style - ordinary hand-washing. Which was fortunate, because hand-washing 
is the one cleansing practice canonized by modern science, a low-tech but 
effective way to prevent getting and passing on the common cold and infections 
from Clostridium difficile to MRSA, SARS and bird flu.

Hand-washing made sense in the ancient world, when food was eaten in the hands. 
Theophrastus's "Characters," written in the fourth century B.C., paints a 
portrait of a hairy, scabby sloven named Nastiness, who doesn't wash his hands 
after dinner. But hand-washing was more than pragmatic: it was also a sign of 
honor and civility, something you offered your guests, via a basin and towel, 
as soon as they arrived. Since the Greeks believed that any respectful 
relationship, with gods as well as humans, demanded cleanliness, washing was a 
necessary prelude to prayer, and sanctuaries usually had fonts of water at 
their entrances. 

For the Romans and Greeks, well-washed hands were a natural accompaniment to 
fairly clean bodies. The medieval and Renaissance focus on clean hands is more 
surprising, because those ages had little interest in washing beyond the wrist. 
It's true that the Crusaders imported the idea of the Turkish bath into Europe, 
but even if your town had a bathhouse, it merited a visit only once every week 
or two.

Clean hands were a different story. Monastery cloisters featured a stone trough 
for hand-washing, and medieval paintings often show a ewer, a basin and a cloth 
for drying hands in a corner of the room. Etiquette books ordered hand-washing 
before and after meals, and people who neglected it inspired scorn: Sone de 
Nansay, the wandering hero of a 13th-century French poem, noted with dismay 
that Norwegians did not wash at the end of a meal.

Among the most fervent hand-washing advocates were medieval poets, who found it 
difficult to describe a banquet without affirming that everyone present washed 
his hands before eating, then once again afterward. Unless you washed your 
hands, you had no claim to gentility.

That belief persisted through the 17th century, even as bodily griminess 
reached new heights. Doctors assured people that they were more susceptible to 
the plague if they opened their pores in warm water, and terrified Europeans 
shunned water and washing, except for their hands. Since forks were not in 
general use until the 18th century, hand-washing still had a practical function 
as well as a symbolic one: The Dutch in the age of Rembrandt scandalized French 
visitors by eating without first washing their hands.

By the mid-19th century, people were timidly experimenting with bathing, but 
scientists still believed that disease spread through decaying matter and bad 
smells. When Ignaz Semmelweis insisted that Viennese doctors wash their hands 
in between performing autopsies and delivering babies, he was ridiculed, even 
though the practice greatly reduced death from puerperal fever. Semmelweis's 
idea gained currency only in the 20th century. The germ theory slowly triumphed 
- but until the development of sulfa and antibiotics, almost the only way to 
fight microbes was by washing them off.

This ancient mark of courtesy is now celebrated in public health campaigns, and 
the Centers for Disease Control and Prevention has anointed it as "the single 
most important means of preventing the spread of infection." So, learn from 
science as well as our ancestors, and wash your hands.

Katherine Ashenburg is the author, most recently, of "The Dirt on Clean: An 
Unsanitized History."

 
 

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