http://www.washingtonpost.com/wp-dyn/content/article/2009/03/04/AR2009030403376.html?wpisrc=newsletter&wpisrc=newsletter

Obama's Cultural Diplomacy
By E. J. Dionne Jr.
Thursday, March 5, 2009; Page A19 
Will ending the culture wars be as difficult as repairing a broken economy? 

If President Obama's primary task is to restore economic growth, he has also 
been waging a quiet, long-term campaign to ease the nation's divisions around 
religious and moral questions. 

That venture, which has its roots in a 2006 speech that paid tribute to the 
political role of religious Americans, bore fruit in last year's election. 
Obama increased the Democratic share of the vote among Roman Catholics and 
younger evangelical Christians. 

Since assuming the presidency, he has pressed this effort through persistent 
calls for personal and family responsibility, a pledge to continue social 
service partnerships between government and faith-based groups, and a promise 
to pursue policies to reduce the number of abortions. 

But two of Obama's recent decisions underscored how brokering cultural peace 
will keep presenting him with ticklish challenges. 

Last Friday, his administration signaled that it would alter the far-reaching 
rules adopted at the end of the Bush administration allowing health-care 
workers to decline to participate in actions that violate their moral or 
religious beliefs. 

Such conscience protections have long applied to doctors, nurses and others who 
refuse to play any role in an abortion, and the administration has indicated it 
will maintain those safeguards. But it is likely to narrow the Bush regulation 
so that it doesn't get in the way of family planning services and fertility 
treatments. 

Then, Obama set off a loud skirmish among Roman Catholics by nominating Gov. 
Kathleen Sebelius (D) of Kansas to be his secretary of health and human 
services. Sebelius, like Obama, has advocated abortion reduction, but she 
vetoed a series of bills favored by antiabortion groups, including restrictions 
on late-term abortions and parental-consent laws. Last May, Archbishop Joseph 
F. Naumann of Kansas City called on Sebelius to stop taking communion because 
of what he described as "her long-standing support for legalized abortion." 

Conservative Catholic groups quickly denounced the choice. "She is the champion 
of abortion rights right through term," said Bill Donohue, president of the 
Catholic League for Religious and Civil Rights, who called her nomination "an 
insult to Catholics." 

But even before the conservatives launched their assaults, more liberal 
Catholics began rallying to Sebelius. Catholics United, a progressive group, 
immediately issued a statement signed by 26 prominent Catholics describing 
Sebelius as "a woman of deep faith" who had expanded adoption programs, 
financed social services for pregnant women, promoted alternatives to abortion 
and signed a bill making the killing of a fetus a separate crime if a pregnant 
woman was murdered. 

At the same time, a largely evangelical group, including the Rev. Joel Hunter, 
senior pastor of a Florida megachurch, and David Gushee, president of 
Evangelicals for Human Rights, put out its own pro-Sebelius statement noting 
that the abortion rate in Kansas declined 10 percent during her time in office. 

The rapid mobilization behind Sebelius marked the emergence of an organized 
movement of religious progressives as a forceful counterweight to religious 
conservatives, and it brought home the centrality of abortion reduction to the 
overall argument. 

This has made some traditional feminist groups nervous, as did Obama's decision 
to give his Council on Faith-Based and Neighborhood Partnerships a mandate to 
decrease the number of abortions as part of its mission. Obama went out of his 
way to include opponents as well as supporters of abortion rights on the 
council. 

So Obama reassured family planning and pro-choice groups by moving to alter the 
Bush conscience rules. Next, he will face pressure from many religious liberals 
to guarantee that federal money is not used for abortions. That issue could 
come up in the debate over whether abortion coverage should be part of a 
universal health insurance proposal. 

Obama almost certainly hopes that congressional opposition to funding abortion 
will make this issue go away. His success as a cultural peacemaker depends on 
his ability to move the country's moral discussion toward social justice and 
economics. Paradoxically, perhaps, he'd rather have citizens thinking about 
taxes and collapsing banks than about abortion. 

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