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Jun 10, 2009 23:43 | Updated Jun 11, 2009 9:43 
Do Arabs and Jews realize how much they look alike?
By SETH J. FRANTZMAN 


A new coexistence project entitled Enemies by Swiss artist Olivier Suter seeks 
to show how people define the "other." Suter noticed that in many conflicts 
people come to hate and stereotype an "other" and ascribe all sorts of 
differences, particularly ethnic ones, to their enemy. He believes that if he 
can show that most people locked in deadly conflict look alike they will have 
no reason to be enemies. 

 
A Palestinian boy (left) and an Israeli girl
Photo: Courtesy

Towards that end he received backing from Charlatan, a Swiss-based artists 
collective, to publish an advertisement in March 2008 showing eight 
unidentified people and asking readers to submit photos of anyone who looked 
like them. He had chosen eight Palestinians and by publishing his "wanted" ad 
in Haaretz he was hoping to get pictures of Israeli Jews. Sure enough he 
received many of them. His final selection included a picture of an Israeli 
girl who remarkably resembles, almost identically, a Palestinian boy from Beit 
Hanina. The project is not limited to Israel. He intends to embark on a similar 
stunt in Belgium, showing that Flemish and French speakers look alike. Next he 
is going to Africa and will prove that Hutus and Tutsis, the latter the victim 
of the Rwandan genocide, look alike. 

The implication is clear: Israelis and Palestinians, Jews and Arabs, look 
alike. Since we look alike there is no reason for a conflict. Suter asks, "Can 
two people who look so similar that they could be mistaken for identical twins 
really be enemies?" The project also seeks to show that by hating the other we 
are in affect hating ourselves since we are all the same. Those campaigning for 
a color-blind world have long championed this tune in their statement "one 
race: human." But while this project theoretically should make us think twice 
about the way we view the Palestinian "other," it also has a lot to say about 
accusations of Israeli racism and apartheid. 

ANTI-ISRAEL ACTIVISTS and extremists who write about Israel in the West tend to 
portray its Jews as white and European, and Arabs as dark and "indigenous." 
This is part of the rhetoric that wants to connect Israel to the policies of 
apartheid South Africa. The overtones of this racial lens of the conflict can 
often be found in anti-Israel material, such as Caryl Churchill's play Seven 
Jewish Children. It is perpetuated in more obscure ways by media outlets that 
often include pictures of headscarf-clad Palestinian women and very light 
skinned, even blond, Israelis. It is more blatant among fringe extremist groups 
such as the Palestine Solidarity Review, where Lauren Ray wrote in the fall of 
2003 that they were "organizing and educating about the nature of Israel's 
white supremacy and colonialism." 

Tal Nitzan, a Hebrew University M.A. student, authored a 2008 thesis, supported 
by sociology professor Eyal Ben-Arie, in which she claimed that IDF soldiers 
don't rape Arab women because they are racist. 

Olivier Suter's project deserves attention for this reason. It shows the degree 
to which the "racist" and "apartheid" slur aimed at Israel is a myth. There are 
great differences between Jews and Arabs and Palestinians and Israelis, just as 
there are great differences within the two groups: between Yemenite and Persian 
Jews, between Hebronite and Jerusalemite Arabs, between Beduin and Druse. There 
are certainly elements of racism within Israel's multicultured society, such as 
that which sometimes is felt between Ashkenazim and Sephardim, or even between 
Beduin with African ancestry and Beduin with Arab ancestry in the town of 
Rahat. But it is very far from a racial conflict. 

In a 2003 article in the Gotham Gazette, an on-line magazine focusing on New 
York, J.E. Safa noted that "Arabs come in all shapes and sizes and colors; they 
are not all dark haired and dark eyed." The same might be said of Jews. Surely 
Suter's project reminds us of this. If only the Israel- and Jew-hating 
activists who recently assaulted Israel's ambassadors to Spain and Argentina, 
barricaded Jews in Hillel at York University and rioted over tennis star Andy 
Ram in Sweden, all in the name of "anti-racism," could see behind their own 
myths of Israel and the Jewish other. 

The writer is a PhD student in geography at the Hebrew University and runs the 
Terra Incognita Journal blog. [email protected]


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