Email digest for the Global Conservation Forum (ConsDistList) egroup.
------------------------------------------------------------------------------------------------------------

 1. RE: XRF on ethnographic collection

 2. RE: Canvas Stamp

 3. RE: XRF on ethnographic collection

 4. Call For Papers - International Conference – Materiality and Color

 5. RE: XRF on ethnographic collection

 6. RE: XRF on ethnographic collection

 7. RE: XRF on ethnographic collection

 8. Contract positions in paper and object conservation: collection move at 
McMichael Canadian Art Collection

 9. Hiring — Assistant Objects Conservator at Preservation Arts

 10. RE: XRF on ethnographic collection

------------------------------------------------------------------------------------------------------------

1.From: Christian Mueller-Straten
 Posted: Tuesday November 11, 2025  6:37 AM
 Subject: RE: XRF on ethnographic collection
 Message: 
Please add to my recent remarks: The radiation exposure during an XRF 
examination is very low compared to other radiological procedures because it 
uses non-ionizing radiation to analyze materials. Unlike conventional X-ray or 
CT scans, which use ionizing radiation to create images, radiation exposure 
during XRF measurements is minimal to non-existent and therefore safe for most 
applications.


------------------------------
[Christian] [Mueller-Straten] [Researcher, Publisher, Art Historian]
[Owner]
[Verlag Dr. Christian Mueller-Straten]
[Munich] [Germany]
[0049-89-839 690 43]
[https://www.museum-aktuell.de] https://www.museum-aktuell.de/CEO
------------------------------
-------------------------------------------
Original Message:
Sent: 11-10-2025 06:38
From: Stefanie Scheerer
Subject: XRF on ethnographic collection

I am facing the following situation:
An ethnographic museum in Germany is planning to perform pesticide measurements 
on their entire collection, formerly collected across all continents. Included 
are also some sacred objects / objects for ritual purpose and potentially 
ancestors. However, so far there is no contact with the communities of origin. 
Nevertheless, the museum intends to measure every object with XRF. ( I am aware 
of the limits of XRF on organic pesticides)
I brought to the museum's attention that source communities should be generally 
contacted and asked for permission before performing XRF analyses. In the case 
of this forthcoming project there is only little time left for further actions. 
Instead, occupational health and safety issues require testing to be performed 
within the next few months. Indirect wipe sampling is most likely not an 
option, since XRF may not sensitive enough to give reliable results. However, 
any ideas on indirect XRF testing of wipes/swabs are also appreciated. Other 
indirect analytical methods such as GC/MS are too expensive to be performed on 
the entire collection.
Currently, I'm wondering how other museums address this problem.
Are you aware of any museum that has a protocol when collection-wide XRF 
analyses is planned? It would be very helpful to see any written document 
addressing this issue.
Are you aware of other museums performing or not performing XRF analyses on 
sacred objects / ancestors / objects for ritual purposes when contact to source 
communities does not exist?
Should ancestral items be treated like human remains or possibly like human 
beings. This would, however, mean that XRF analysis must not be performed, 
since pointing an X-ray beam at a human being is inacceptable.
Do you maybe know whom I could contact for such information? 
 
Thank you very much for your support and taking your time on this!
Sincerely,

Stefanie



Dr. Stefanie Scheerer

Microbiology & Conservation

Stuttgart, Germany

[email protected] <[email protected]>


------------------------------
Stefanie Scheerer
Microbiologist & Conservator
Freelance/Private Practice/Self-employed/Independent
Stuttgart
Germany
------------------------------


2.From: Brian McLaughlin
 Posted: Tuesday November 11, 2025  6:37 AM
 Subject: RE: Canvas Stamp
 Message: Hi Heather,
The tax stamps dont relate to import duty, they relate to a tax imposed upon 
the canvas manufacturer (weaver).
Cathey Proudlove (ne Leach) has written a number of really interesting articles 
on this subject, amongst other things. Im sure youll find her via google.
Best regards
Brian

-- 
Brian McLaughlin BA (Hons) MA ACR
PAINTING + RESTORATION STUDIO
The WASPS Factory
Studio 001
77 Hanson Street
Glasgow
G31 2HF
0141 551 8401
[email protected] <[email protected]>


Find me on facebook @ Painting + Restoration Studio, Wasps Factory.



-------------------------------------------
Original Message:
Sent: 11/10/2025 3:21:00 AM
From: Christian Mueller-Straten
Subject: RE: Canvas Stamp


https://www.npg.org.uk/assets/files/pdf/research/Dmarks_1_1785_1831.pdf is 
indeed an excellent source, but it says only that, according to Sally Woodcock, 
"2J8" is a duty stamp. Does anyone have an idea what it means in words? Was it 
an import? From where?


------------------------------
[Christian] [Mueller-Straten] [Researcher, Publisher, Art Historian]
[Owner]
[Verlag Dr. Christian Mueller-Straten]
[Munich] [Germany]
[0049-89-839 690 43]
[https://www.museum-aktuell.de] https://www.museum-aktuell.de/CEO
------------------------------
-------------------------------------------
Original Message:
Sent: 11-08-2025 19:41
From: Heather Galloway
Subject:  Canvas Stamp


Dear All,

Thank you for all the resources.  I find a rather humorous that as an American 
I was thinking of Colourman's stamps when it is an import duty!  

Again, thanks for all the suggestions.

Best,

Heather


------------------------------
Heather Galloway
Conservator, Fellow
Galloway Art Conservation
1305 W 80th St. Suite #225
Cleveland, OH 44102
------------------------------

Original Message:
Sent: 11-08-2025 12:34
From: Ian Primrose
Subject:  Canvas Stamp

Heather,

The word above 2J8 is LINENS, and is likely a Duty Stamp. I have attached a 
similar example (look at the sideways mark below the 80), taken from the 
National Portrait Gallery, London, resource - British artists' suppliers, 
1650-1950, subsection - British canvas, stretcher and panel suppliers' marks, 
Part 1, 1785-1831.

Hope this helps,

Ian Primrose
Restorer


Original Message:
Sent: 11/7/2025 3:32:00 PM
From: Heather Galloway
Subject: Canvas Stamp


I have an unlined British painting in my studio from 1822 that has a repeated 
canvas stamp that is difficult to read.  The artist worked in London.  The 
stamp is topped with a crown and the bottom appears to read "2J8" but most of 
the image did not take well to the linen.  I'm attaching an image of the 
clearest impression in the hopes that someone might recognize it.  

Thanks,

Heather


------------------------------
Heather Galloway
Conservator, Fellow
Galloway Art Conservation
1305 W 80th St. Suite #225
Cleveland, OH 44102
------------------------------


3.From: Christian Mueller-Straten
 Posted: Tuesday November 11, 2025  6:38 AM
 Subject: RE: XRF on ethnographic collection
 Message: Even though I don't represent a museum, here are my twopence on your 
post from an ethical museological standpoint. You acted correctly when you 
alerted the museum that some indigenous communities do not want their sacred 
objects in western museum collections analyzed with XRF without their consent. 
It is generally true that this is the case, even if it sounds strange at first. 
But it's not "all of them", just "some".

The museum seems to have no idea which ones. However, there is enough time if 
all the museum's objects are to be analyzed with XRF, because then they can 
first examine the objects that are unproblematic: all non-ritual objects such 
as weapons, tools, everyday clothing, etc. Only in a second phase - in a few 
months - the ritual objects shall be analyzed. And at first only those objects 
which stem from communities that have reacted fast that they have no objection 
to an XRF analysis.

Surely any proper ethnological museum today has contacts with communities from 
which the ritual objects originate. In the meantime, the indigenous communities 
should be consulted to determine their consent to XRF. The context should also 
be explained, because if restitution is ever sought, the recipients should know 
whether the objects are contaminated. There have been cases where indigenous 
communities have refused the restitution of contaminated ethnographic objects 
or have left the objects unpacked in their cellars because they do not want to 
display or bury contaminated items.

Furthermore, the radiation exposure from non-invasive XRF is relatively low and 
not comparable to that from X-raying human remains, such as mummies. XRF can 
certainly expand our knowledge about objects, and this can only benefit 
everyone involved: the museum, the scientific community, and the indigenous 
communities.

Best greetings from Munich to Stuttgart

Christian




------------------------------
[Christian] [Mueller-Straten] [Researcher, Publisher, Art Historian]
[Owner]
[Verlag Dr. Christian Mueller-Straten]
[Munich] [Germany]
[0049-89-839 690 43]
[https://www.museum-aktuell.de] https://www.museum-aktuell.de/CEO
------------------------------
-------------------------------------------
Original Message:
Sent: 11-10-2025 06:38
From: Stefanie Scheerer
Subject: XRF on ethnographic collection

I am facing the following situation:
An ethnographic museum in Germany is planning to perform pesticide measurements 
on their entire collection, formerly collected across all continents. Included 
are also some sacred objects / objects for ritual purpose and potentially 
ancestors. However, so far there is no contact with the communities of origin. 
Nevertheless, the museum intends to measure every object with XRF. ( I am aware 
of the limits of XRF on organic pesticides)
I brought to the museum's attention that source communities should be generally 
contacted and asked for permission before performing XRF analyses. In the case 
of this forthcoming project there is only little time left for further actions. 
Instead, occupational health and safety issues require testing to be performed 
within the next few months. Indirect wipe sampling is most likely not an 
option, since XRF may not sensitive enough to give reliable results. However, 
any ideas on indirect XRF testing of wipes/swabs are also appreciated. Other 
indirect analytical methods such as GC/MS are too expensive to be performed on 
the entire collection.
Currently, I'm wondering how other museums address this problem.
Are you aware of any museum that has a protocol when collection-wide XRF 
analyses is planned? It would be very helpful to see any written document 
addressing this issue.
Are you aware of other museums performing or not performing XRF analyses on 
sacred objects / ancestors / objects for ritual purposes when contact to source 
communities does not exist?
Should ancestral items be treated like human remains or possibly like human 
beings. This would, however, mean that XRF analysis must not be performed, 
since pointing an X-ray beam at a human being is inacceptable.
Do you maybe know whom I could contact for such information? 
 
Thank you very much for your support and taking your time on this!
Sincerely,

Stefanie



Dr. Stefanie Scheerer

Microbiology & Conservation

Stuttgart, Germany

[email protected] <[email protected]>


------------------------------
Stefanie Scheerer
Microbiologist & Conservator
Freelance/Private Practice/Self-employed/Independent
Stuttgart
Germany
------------------------------


4.From: Eva Angelin
 Posted: Tuesday November 11, 2025  12:13 PM
 Subject: Call For Papers - International Conference – Materiality and Color
 Message: 
Dear Colleagues,


We are pleased to invite you to submit an abstract for the International 
Conference – Materiality and Color in Modernist Architecture: From Science to 
Everyday Heritage Conservation Practice, to be held in Berlin from 7–9 May 2026.


Organised by the Landesdenkmalamt Berlin, ICOMOS Germany, TU Munich, and HfBK 
Dresden, the conference will address the role of materiality and color in 
modernist architecture, focusing on surface aesthetics, restoration history, 
and interdisciplinary approaches in conservation practice. We welcome 
contributions from architects, conservator-restorers, heritage scientists, and 
art historians that explore material research, color studies, and conservation 
strategies for modernist heritage.


 


Please find the Call for Papers with full details attached.


 


Important dates:


Abstract Submission Deadline: 05 January 2026


Notification of Acceptance: 23 February 2026


Full Paper Submission: 01 May 2026


Conference Dates: 07–09 May 2026

We look forward to your submissions and to welcoming you to Berlin in 2026.

With kind regards,  on behalf of the organizing committee


------------------------------
---
Prof. Dr. Eva Mariasole Angelin
Tenure Track Assistant Professor

Technische Universität München / Technical University of Munich
TUM School of Engineering and Design
Professorship in Conservation of Architectural Surfaces

Oettingenstr. 15
80538 München

Tel. +49 (89) 21124 567
Mobil +49 15750725407

[email protected]
www.arc.ed.tum.de/cs
------------------------------


5.From: James Martin
 Posted: Tuesday November 11, 2025  12:14 PM
 Subject: RE: XRF on ethnographic collection
 Message: Hi Stephanie,

I cannot speak to the cultural-spiritual questions concerning proper handling 
of these remains during measurement of potential harmful pesticides. 

I can speak a bit to use of XRF in Germany.  A colleague, Maria Ecenarro 
Catrain, and I measured the elemental composition of a large collection of 
ceramic objects in Cologne using portable XRF. 

To do so, we were required to know and observe local rules for safe use of XRF, 
which limited our work to a large basement space where we could protect 
ourselves and others from exposure to direct and backscattered radiation. The 
manufacturer of the XRF device was onsite to review and approve our plan to 
ensure adequate distances and geometries for use. We monitored and recorded 
radiation using dosimeters and used physical barriers to prevent accidental 
exposure. 

To comply with local rules, we had to move each object to a workstation. None 
of the objects were known or thought to be coated or contaminated with 
pesticides, and so there was no risk of cross-contamination at the workstation. 

It is difficult for me to imagine measuring the collection that you describe, 
safely and efficiently, without a lot of time, planning, and cooperation of 
other people who might work in the same or adjacent spaces. When Maria and I 
measured works on display in London or New York, we did so outside of normal 
working hours and used locks, barriers, or guards to prevent access to adjacent 
spaces. 

Hope this makes sense and is helpful. 

Jamie

James Martin
Conservation scientist
Winterthur ‘89, AIC Fellow ‘00


Sent from my iPhone

-------------------------------------------
Original Message:
Sent: 11/10/2025 6:39:00 AM
From: Stefanie Scheerer
Subject: XRF on ethnographic collection

I am facing the following situation:

An ethnographic museum in Germany is planning to perform pesticide measurements 
on their entire collection, formerly collected across all continents. Included 
are also some sacred objects / objects for ritual purpose and potentially 
ancestors. However, so far there is no contact with the communities of origin. 
Nevertheless, the museum intends to measure every object with XRF. ( I am aware 
of the limits of XRF on organic pesticides)

I brought to the museum's attention that source communities should be generally 
contacted and asked for permission before performing XRF analyses. In the case 
of this forthcoming project there is only little time left for further actions. 
Instead, occupational health and safety issues require testing to be performed 
within the next few months. Indirect wipe sampling is most likely not an 
option, since XRF may not sensitive enough to give reliable results. However, 
any ideas on indirect XRF testing of wipes/swabs are also appreciated. Other 
indirect analytical methods such as GC/MS are too expensive to be performed on 
the entire collection.

Currently, I'm wondering how other museums address this problem.

Are you aware of any museum that has a protocol when collection-wide XRF 
analyses is planned? It would be very helpful to see any written document 
addressing this issue.

Are you aware of other museums performing or not performing XRF analyses on 
sacred objects / ancestors / objects for ritual purposes when contact to source 
communities does not exist?

Should ancestral items be treated like human remains or possibly like human 
beings. This would, however, mean that XRF analysis must not be performed, 
since pointing an X-ray beam at a human being is inacceptable.

Do you maybe know whom I could contact for such information? 

 

Thank you very much for your support and taking your time on this!

Sincerely,


Stefanie





Dr. Stefanie Scheerer


Microbiology & Conservation


Stuttgart, Germany


[email protected]



------------------------------
Stefanie Scheerer
Microbiologist & Conservator
Freelance/Private Practice/Self-employed/Independent
Stuttgart
Germany
------------------------------


6.From: Craig Deller
 Posted: Tuesday November 11, 2025  12:14 PM
 Subject: RE: XRF on ethnographic collection
 Message: 
While my experience is limited to Native Collections of the Upper Midwest in 
the US, I do know (and this may sound odd to our ears) sacred objects are not 
allowed to be touched or handled by women, but as Christian Mueller-Stratan 
pointed out, "....it's not "all of them", just "some"." 


The use of the XRF is often not the issue, just the mere handling. You are 
absolutely correct in pointing this out, and all efforts should be made in 
understanding a particular Tribes preferences; however, getting that can be 
problematic, especially if the project is time-sensitive.  We do have laws here 
in Wisconsin that are very strict on burial sites, but nothing in the Statute 
regarding individual sacred objects, that is individual to the Tribe in 
question. 


If any of the collection is from the Upper Midwest, perhaps I can help with 
contact info. Just to clarify the Native Burial Sites laws we have, see this 
link: https://docs.legis.wisconsin.gov/statutes/statutes/157/iii/70   
<https://docs.legis.wisconsin.gov/statutes/statutes/157/iii/70>





You are probably already familiar with the   Native American Graves Protection 
and Repatriation Act 
<https://en.wikipedia.org/wiki/Native_American_Graves_Protection_and_Repatriation_Act>


------------------------------
Craig Deller
FAIC
FIIC
------------------------------
-------------------------------------------
Original Message:
Sent: 11-10-2025 06:38
From: Stefanie Scheerer
Subject: XRF on ethnographic collection

I am facing the following situation:
An ethnographic museum in Germany is planning to perform pesticide measurements 
on their entire collection, formerly collected across all continents. Included 
are also some sacred objects / objects for ritual purpose and potentially 
ancestors. However, so far there is no contact with the communities of origin. 
Nevertheless, the museum intends to measure every object with XRF. ( I am aware 
of the limits of XRF on organic pesticides)
I brought to the museum's attention that source communities should be generally 
contacted and asked for permission before performing XRF analyses. In the case 
of this forthcoming project there is only little time left for further actions. 
Instead, occupational health and safety issues require testing to be performed 
within the next few months. Indirect wipe sampling is most likely not an 
option, since XRF may not sensitive enough to give reliable results. However, 
any ideas on indirect XRF testing of wipes/swabs are also appreciated. Other 
indirect analytical methods such as GC/MS are too expensive to be performed on 
the entire collection.
Currently, I'm wondering how other museums address this problem.
Are you aware of any museum that has a protocol when collection-wide XRF 
analyses is planned? It would be very helpful to see any written document 
addressing this issue.
Are you aware of other museums performing or not performing XRF analyses on 
sacred objects / ancestors / objects for ritual purposes when contact to source 
communities does not exist?
Should ancestral items be treated like human remains or possibly like human 
beings. This would, however, mean that XRF analysis must not be performed, 
since pointing an X-ray beam at a human being is inacceptable.
Do you maybe know whom I could contact for such information? 
 
Thank you very much for your support and taking your time on this!
Sincerely,

Stefanie



Dr. Stefanie Scheerer

Microbiology & Conservation

Stuttgart, Germany

[email protected] <[email protected]>


------------------------------
Stefanie Scheerer
Microbiologist & Conservator
Freelance/Private Practice/Self-employed/Independent
Stuttgart
Germany
------------------------------


7.From: Craig Deller
 Posted: Tuesday November 11, 2025  12:14 PM
 Subject: RE: XRF on ethnographic collection
 Message: 
There is also this by the Canadian Conservation Institute that may be helpful 
in guiding you. Caring for sacred and culturally sensitive objects 
<https://www.canada.ca/en/conservation-institute/services/preventive-conservation/guidelines-collections/caring-sacred-culturally-sensitive-objects.html#b12>


------------------------------
Craig Deller
FAIC
FIIC
------------------------------
-------------------------------------------
Original Message:
Sent: 11-10-2025 06:38
From: Stefanie Scheerer
Subject: XRF on ethnographic collection

I am facing the following situation:
An ethnographic museum in Germany is planning to perform pesticide measurements 
on their entire collection, formerly collected across all continents. Included 
are also some sacred objects / objects for ritual purpose and potentially 
ancestors. However, so far there is no contact with the communities of origin. 
Nevertheless, the museum intends to measure every object with XRF. ( I am aware 
of the limits of XRF on organic pesticides)
I brought to the museum's attention that source communities should be generally 
contacted and asked for permission before performing XRF analyses. In the case 
of this forthcoming project there is only little time left for further actions. 
Instead, occupational health and safety issues require testing to be performed 
within the next few months. Indirect wipe sampling is most likely not an 
option, since XRF may not sensitive enough to give reliable results. However, 
any ideas on indirect XRF testing of wipes/swabs are also appreciated. Other 
indirect analytical methods such as GC/MS are too expensive to be performed on 
the entire collection.
Currently, I'm wondering how other museums address this problem.
Are you aware of any museum that has a protocol when collection-wide XRF 
analyses is planned? It would be very helpful to see any written document 
addressing this issue.
Are you aware of other museums performing or not performing XRF analyses on 
sacred objects / ancestors / objects for ritual purposes when contact to source 
communities does not exist?
Should ancestral items be treated like human remains or possibly like human 
beings. This would, however, mean that XRF analysis must not be performed, 
since pointing an X-ray beam at a human being is inacceptable.
Do you maybe know whom I could contact for such information? 
 
Thank you very much for your support and taking your time on this!
Sincerely,

Stefanie



Dr. Stefanie Scheerer

Microbiology & Conservation

Stuttgart, Germany

[email protected] <[email protected]>


------------------------------
Stefanie Scheerer
Microbiologist & Conservator
Freelance/Private Practice/Self-employed/Independent
Stuttgart
Germany
------------------------------


8.From: Alison Douglas
 Posted: Tuesday November 11, 2025  12:16 PM
 Subject: Contract positions in paper and object conservation: collection move 
at McMichael Canadian Art Collection
 Message: 
In preparation for a large construction / renovation project, the McMichael 
Canadian Art Collection's permanent  collection of artworks and the Kinngait 
Drawings Archive will be moved to an off-site facility. Additional support will 
be required in Conservation to prepare artworks for this Capital project. Below 
are postings for a termed Paper Conservator and a termed Objects Conservator to 
join the team for 5.5 and 7 months respectively; an additional posting for a 
termed Paintings Conservator will also be done in late February 
2026.https://mcmichael.com/category/careers/ 
<https://mcmichael.com/category/careers/>




------------------------------
Alison Douglas
Senior Conservator
McMichael Canadian Art Collection
Kleinburg
Canada
------------------------------


9.From: Tonja Morris
 Posted: Tuesday November 11, 2025  5:16 PM
 Subject: Hiring — Assistant Objects Conservator at Preservation Arts
 Message: 



The position for an Assistant Objects Conservator at Preservation Arts is still 
open.






Preservation Arts is offering a full time position of Assistant Objects 
Conservator to join our objects and sculpture team. This position will focus 
primarily on the treatment of objects and sculpture, both in the studio and 
outdoor environment.  Please see the job description for further details and 
requirements. 


The Assistant Conservator compensation range is $70,000-$85,000/year. 
Preservation Arts offers 100% healthcare coverage for employees & 50% 
dependents, 100% Dental coverage for employees, optional Vision, and a health 
and dependent care FSA. Employees are eligible to enroll in the company's 
401(k) plan after 6 months of employment with an automatic 3% company 
contribution and additional profit sharing and pension contributions. Employees 
are eligible for annual educational reimbursements for professional development.








If you are interested, apply to:




Human Resources Preservation Arts 




[email protected] <[email protected]> 




www.preservation-arts.com <http://www.preservation-arts.com/> 













-- 



Tonja Morris
Head of Objects Conservation
Studio: 510-808-7894 <tel:510-808-7894>
Cell: 925-285-3991 <tel:925-285-3991>
PRESERVATION ARTS
Center for Fine Art Conservation 

www.preservation-arts.com <http://www.preservation-arts.com/>





10.From: James Martin
 Posted: Tuesday November 11, 2025  9:44 PM
 Subject: RE: XRF on ethnographic collection
 Message: 
For accurate information about XRF, ionizing radiation, and safety, see:


https://xrf.guru/WorkshopVI/Manuals/files/Radiation%20Safety%20Manual.pdf


------------------------------
James Martin
Williamstown
United States
------------------------------
-------------------------------------------
Original Message:
Sent: 11-11-2025 02:45
From: Christian Mueller-Straten
Subject:  XRF on ethnographic collection


Please add to my recent remarks: The radiation exposure during an XRF 
examination is very low compared to other radiological procedures because it 
uses non-ionizing radiation to analyze materials. Unlike conventional X-ray or 
CT scans, which use ionizing radiation to create images, radiation exposure 
during XRF measurements is minimal to non-existent and therefore safe for most 
applications.


------------------------------
[Christian] [Mueller-Straten] [Researcher, Publisher, Art Historian]
[Owner]
[Verlag Dr. Christian Mueller-Straten]
[Munich] [Germany]
[0049-89-839 690 43]
[https://www.museum-aktuell.de] https://www.museum-aktuell.de/CEO 
<https://www.museum-aktuell.de/CEO>
------------------------------

Original Message:
Sent: 11-10-2025 06:38
From: Stefanie Scheerer
Subject: XRF on ethnographic collection

I am facing the following situation:
An ethnographic museum in Germany is planning to perform pesticide measurements 
on their entire collection, formerly collected across all continents. Included 
are also some sacred objects / objects for ritual purpose and potentially 
ancestors. However, so far there is no contact with the communities of origin. 
Nevertheless, the museum intends to measure every object with XRF. ( I am aware 
of the limits of XRF on organic pesticides)
I brought to the museum's attention that source communities should be generally 
contacted and asked for permission before performing XRF analyses. In the case 
of this forthcoming project there is only little time left for further actions. 
Instead, occupational health and safety issues require testing to be performed 
within the next few months. Indirect wipe sampling is most likely not an 
option, since XRF may not sensitive enough to give reliable results. However, 
any ideas on indirect XRF testing of wipes/swabs are also appreciated. Other 
indirect analytical methods such as GC/MS are too expensive to be performed on 
the entire collection.
Currently, I'm wondering how other museums address this problem.
Are you aware of any museum that has a protocol when collection-wide XRF 
analyses is planned? It would be very helpful to see any written document 
addressing this issue.
Are you aware of other museums performing or not performing XRF analyses on 
sacred objects / ancestors / objects for ritual purposes when contact to source 
communities does not exist?
Should ancestral items be treated like human remains or possibly like human 
beings. This would, however, mean that XRF analysis must not be performed, 
since pointing an X-ray beam at a human being is inacceptable.
Do you maybe know whom I could contact for such information? 
 
Thank you very much for your support and taking your time on this!
Sincerely,

Stefanie



Dr. Stefanie Scheerer

Microbiology & Conservation

Stuttgart, Germany

[email protected] <[email protected]>


------------------------------
Stefanie Scheerer
Microbiologist & Conservator
Freelance/Private Practice/Self-employed/Independent
Stuttgart
Germany
------------------------------




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