A typo correction:

Read:

"So, you are still equating "having had phonetics/phonology", which can be
translated as having formally attended and passed courses and exams in
phonetics/phonology. "

As:

"So, you are still equating "having had phonetics/phonology", which can be
translated as having formally attended and passed courses and exams in
phonetics/phonology with having knowledge about phonetics/phonology? And
similarly for any kind of academic knowledge?"


On Mon, Aug 14, 2023 at 12:46 PM Anil Singh via Corpora <
[email protected]> wrote:

> On Fri, Aug 11, 2023 at 9:52 PM Ada Wan <[email protected]> wrote:
>
>> Just a quick reply before the weekend to some of the points that I
>> thought deserve a short clarification:
>>
>> 1. re linguistic empowerment: yes and no. As I commented on X (formerly
>> Twitter) on 09Aug2023: "[t]here are divergent ways of thinking... but when
>> it comes to language and the social sciences, one must be careful with how
>> one "diverges"! Humans and [sic: are] humans. And much of what we postulate
>> re "in-group/out-group" can be a matter of our "traditions" (if so, is it
>> time to re-evaluate?), perspectives (if so, can we be biased sometimes?),
>> or our willingness to include or will to exclude. How different can
>> particular "languages" (in a folk psychological, proverbial usage) be,
>> really? Where do the differences lie?".
>>
>
> Of course. That goes without saying. For almost 40 years now I have been
> looking at this issue and thinking about it. I had wanted to write a book
> about it. This is what got me into languages and then NLP, because I was
> then hooked by the study of language by itself, even without the issue of
> linguistic empowerment, particularly from the computational point of view.
> I have looked at it from all possible points of view. I was not a
> linguistic purist even when I began -- with a lot of bitterness -- and I am
> certainly not that now. I have no doubt at all that there is something
> universal and species-specific about human languages, although I don't know
> in what way it is universal exactly. No one does, as far as I know. No one
> could be more against linguistic chauvinism of any kind than me. Or any
> other kind of chauvinism.
>
>
>> The same goes with "diversity" efforts. AND OF COURSE I am NOT AGAINST
>> these.
>>
>
> I believe that. I didn't say you were. I just gave an example to make my
> point.
>
>
>> But one has to be careful how far one goes with "difference(s)".
>>
>
> Only as far as is reasonable and fair to everyone.
>
>
>> 2. Re "John loves Mary" being "same/different" as "Mary loves John": it
>> depends. Note stress/emphasis/topicalization, different usage pattern(s)
>> etc., not just "subj verb obj".
>>
>
> Well, yes, that is the central contradiction of Linguistics. It is
> primarily supposed to be about spoken language, but -- quite naturally --
> linguists in academic literature have to use examples in written form. And
> the written form misses "stress/emphasis/topicalization, different usage
> pattern(s) etc.". Being concerned with language for 40 years, how could I
> possibly not know it?
>
> However, I am unable to imagine a scenario where "John loves Mary" could
> be the same "Mary loves John", with any possible
> stress/emphasis/topicalization, different usage pattern(s) etc. for either
> of them and their combinations. It may be that I am missing something here.
>
>
>> 3. Btw, your usage of the term "word" can be replaced by other
>> alternative formulations, e.g. "term",
>>
>
> Let us terminate this terminological tussle about the term 'term', that is
> to say, the term 'word'.
>
> I have already more than once agreed that the term 'word' is ill-defined
> and that I have even written about it. In this case, you are indulging in
> what can be called shadow boxing.
>
>
>> 4. Re phonetics and phonology: I was not referring to the relevance of
>> phonetic/phonological knowledge per se, that a practitioner in the space of
>> "language and computing" would "need" in order to be competent. But that,
>> as well as a comprehensive knowledge of general language theories and a
>> broad background in p-languages and their (social/usage) contexts, belongs
>> in the toolkit of a good linguist (as in, a good language scientist). To
>> me, progressing to finer granularities is just refining our assumptions,
>> our model.
>>
>
> I mostly agree. Only mostly, since the statement above a somewhat vague
> programmatic statement. If the details were there, I could agree to
> specific things.
>
>
>> But to those who may not have had phonetics/phonology, they may be more
>> likely to think that they "need" "words" and hence my findings might be
>> either a paradigm shift or the end of the world.
>>
>
> So, you are still equating "having had phonetics/phonology", which can be
> translated as having formally attended and passed courses and exams in
> phonetics/phonology. I can't imagine how could you possibly talk about
> de-pedatization if you subscribe to this -- in my opinion -- somewhat
> ridiculous way of thinking. Pardon me for using strong words, but what you
> say is on the borderline of being offensive, if not actually offensive. And
> it is extremely silly and childish, coming from such a well-read person.
>
>
>> 5. Re triple quotes: """
>> I copied and pasted your reply that didn't seem to have been sent to the
>> list and put it in triple quotes, as a reference (for others).
>>
>
> OK.
>
>
>> 6. Re "Do you have any idea how much hundreds of millions of Indians
>> suffer simply from being forced to use English?": in what ways are they
>> "forced"?
>>
>
> I can't even begin to attempt to describe in innumerable ways people are
> forced to use English. There is tons of literature about that, but a lot of
> it may be non-European languages. For example, it is there in Hindi. The
> book that I always wanted to write, but for various reasons couldn't, at
> least so far, was partly about that.
>
> Just to mention a few examples. The medium of instruction in India,
> particularly for higher education, and exclusively for technical and
> scientific education, is in English. Every day hundreds of millions of
> people suffer due to that. The result is that a lot of people grow up with
> complexes and stunted intellect, as they couldn't understand what the
> teacher is saying, what is written in the books, and so on. When they come
> to college, a majority of people have problems writing one decent page of
> content in either their own language(s) or English.
>
> The legal system, particularly at higher levels, works in English. As a
> result, the overwhelming majority of people have no idea what is going on.
> They have to rely on others completely, some of whom themselves may not be
> very fluent in English.
>
> All the lucrative jobs require not only knowledge of English, but spoken
> fluency in English. Not only that, your accent while speaking English puts
> you in a particular caste, so to speak. As a result, an incompetent and
> badly educated person who speaks fluent English can get through life much
> more easily than a competent well-educated person with a 'bad' English
> accent.
>
> There is little incentive to write (and read) in Indian languages, and
> therefore it is very difficult to write and publish literary or academic or
> even other kinds of books in Indian languages.
>
> And so on and on and on.
>
> The challenge is that it is very difficult to solve this problem, since
> there are many major languages in India, and so speakers of one language
> will not accept 'imposition' of another Indian language, or even the
> requirement to learn another Indian language. As a result, just as the
> British ruled by Divide-and-Conquer, so English rules in this time tested
> way.
>
> And to top it all, if you want to be associated with the global
> economics/culture/world-at-large, you again need English.
>
>
>> But I can understand that.
>>
>
> I don't think you do at all, based on your comments.
>
>
>> The more important thing is to also understand that no one has to
>> discriminate based on language(s),
>>
>
> Sure! Who can disagree with that except a language chauvinist?
>
>
>> no one has to adopt a purist attitude when it comes to
>> using/understanding of language by others.
>>
>
> Perfectly true. Did I even hint at that to the least degree? You are again
> shadow boxing.
>
>
>> People can always have various language/linguistic habits, no one has to
>> use "one language only".
>>
>
> Again, did I even hint at that in any possible way?
>
>
>> The point is not to use language as a weapon.
>>
>
> Ditto as above.
>
>
>> [These are things I think you know, but many on this list may not.]
>>
>
> I sure do. I have been thinking and researching about these matters for
> the last 40 years, almost obsessively, from all possible points of view. My
> position on this issue has changed a great deal over the years. But even
> when I started, I was not a purist in any sense of the word. I will always
> be against forcing people to do things they don't want to do.
>
>
>> Re "Do you know that there are and have been schools in the world,
>> including India, where students are punished if they are caught speaking in
>> their mother tongue (or first, "native" language)": is this still happening
>> in India? I've only had similar experiences in my "foreign language"
>> lessons and in real life (using a variety/style y when/where y can be
>> "frowned upon") --- though not "punished", just looked upon
>> with 🙄 or 👀 in ways condescending.
>>
>>
> The last time I checked, it was happening. As of this moment, I don't know
> for sure. But, as pointed out above, innumerable people do suffer in
> innumerable ways due to the supremacy of English in India. I may have some
> suggestions, but I don't really know the solution to this issue, as it is
> complicated by so many factors. I will never ever support forcing people to
> use one or the other language.
>
> Why do you make assumptions as you comment on anything and hurl
> semi-insults? You don't really know me. I didn't assume anything about you.
>
> For example, if I have understood correctly, you simply wanted to say that
> one should pay attention to stress/emphasis/topicalization (I will add,
> from my side, prosody and intonation) when considering the meanings of the
> sentences "John loves Mary" and "Mary loves John" (note that there is no
> question mark here at the end). And you went about it by first saying "let
> me guess" and then making some silly statements about my competence and
> expertise about language(s). You could have simply mentioned the importance
> of stress/emphasis/topicalization in the beginning. I can't imagine any
> reason why you have to make such assumptions.
>
> Well-read and well-educated as you are about language(s), perhaps it is
> possible, even if only remotely, that I could have a thing or two that I
> could tell you about language that you might not perhaps know?
>
>
>> Great weekend!
>>
>>
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-- 
- Anil
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