---------- Forwarded message ----------
From: Eugen Leitl <[EMAIL PROTECTED]>
Date: Tue, Nov 11, 2008 at 1:02 PM
Subject: [tt] Science's Alternative to an Intelligent Creator: the
Multiverse Theory
To: [EMAIL PROTECTED], [EMAIL PROTECTED]



http://discovermagazine.com/2008/dec/10-sciences-alternative-to-an-intelligent-creator/article_print

Science's Alternative to an Intelligent Creator: the Multiverse Theory

11.10.2008

Our universe is perfectly tailored for life. That may be the work
of God or the result of our universe being one of many.

by Tim Folger

Computer simulation shows a view of the
multiverse, in which each colored ray is another expanding cosmos.

Courtesy Andre Linde

A sublime cosmic mystery unfolds on a mild summer afternoon in Palo Alto,
California, where I've come to talk with the visionary physicist Andrei
Linde. The day seems ordinary enough. Cyclists maneuver through traffic, and
orange poppies bloom on dry brown hills near Linde's office on the Stanford
University campus. But everything here, right down to the photons lighting
the scene after an eight-minute jaunt from the sun, bears witness to an
extraordinary fact about the universe: Its basic properties are uncannily
suited for life. Tweak the laws of physics in just about any way and—in this
universe, anyway—life as we know it would not exist.

Consider just two possible changes. Atoms consist of protons, neutrons, and
electrons. If those protons were just 0.2 percent more massive than they
actually are, they would be unstable and would decay into simpler particles.
Atoms wouldn't exist; neither would we. If gravity were slightly more
powerful, the consequences would be nearly as grave. A beefed-up
gravitational force would compress stars more tightly, making them smaller,
hotter, and denser. Rather than surviving for billions of years, stars would
burn through their fuel in a few million years, sputtering out long before
life had a chance to evolve. There are many such examples of the universe's
life-friendly properties—so many, in fact, that physicists can't dismiss
them
all as mere accidents.

"We have a lot of really, really strange coincidences, and all of these
coincidences are such that they make life possible," Linde says.

Physicists don't like coincidences. They like even less the notion that life
is somehow central to the universe, and yet recent discoveries are forcing
them to confront that very idea. Life, it seems, is not an incidental
component of the universe, burped up out of a random chemical brew on a
lonely planet to endure for a few fleeting ticks of the cosmic clock. In
some
strange sense, it appears that we are not adapted to the universe; the
universe is adapted to us.

Call it a fluke, a mystery, a miracle. Or call it the biggest problem in
physics. Short of invoking a benevolent creator, many physicists see only
one
possible explanation: Our universe may be but one of perhaps infinitely many
universes in an inconceivably vast multi­verse. Most of those universes are
barren, but some, like ours, have conditions suitable for life.

The idea is controversial. Critics say it doesn't even qualify as a
scientific theory because the existence of other universes cannot be proved
or disproved. Advocates argue that, like it or not, the multiverse may well
be the only viable non­religious explanation for what is often called the
"fine-tuning problem"—the baffling observation that the laws of the universe
seem custom-tailored to favor the emergence of life.

   physical laws clamor for life: the universe knew we were coming.

"For me the reality of many universes is a logical possibility," Linde says.
"You might say, 'Maybe this is some mysterious coincidence. Maybe God
created
the universe for our benefit.' Well, I don't know about God, but the
universe
itself might reproduce itself eternally in all its possible manifestations."

Taking on Copernicus

Linde is lying in bed, recovering from a bad fall off a bicycle that broke
his left wrist. His left hand, bound in a cast, rests on a pillow. Linde is
sturdily built, with thick gray hair that flops down over his forehead; you
wouldn't necessarily pick him out as a man who spends much of his time lost
in thought about the distant universe. Right now he is ignoring his injury,
reciting a long list of some of the cosmic coincidences that make life
possible.

"And if we double the mass of the electron, life as we know it will
disappear. If we change the strength of the interaction between protons and
electrons, life will disappear. Why are there three space dimensions and one
time dimension? If we had four space dimensions and one time dimension, then
planetary systems would be unstable and our version of life would be
impossible. If we had two space dimensions and one time dimension, we would
not exist," he says.

The idea that the universe was made just for us—known as the anthropic
principle—debuted in 1973 when Brandon Carter, then a physicist at Cambridge
University, spoke at a conference in Poland honoring Copernicus, the
16th-century astronomer who said that the sun, not Earth, was the hub of the
universe. Carter proposed that a purely random assortment of laws would have
left the universe dead and dark, and that life limits the values that
physical constants can have. By placing life in the cosmic spotlight—at a
meeting dedicated to Copernicus, no less—Carter was flying in the face of a
scientific worldview that began nearly 500 years ago when the Polish
astronomer dislodged Earth and humanity from center stage in the grand
scheme
of things.

Carter proposed two interpretations of the anthropic principle. The "weak"
anthropic principle simply says that we are living in a special time and
place in the universe where life is possible. Life couldn't have survived in
the very early universe before stars formed, so the universe had to have
reached a certain age and stage of evolution before life could arise.

The "strong" anthropic principle makes a much bolder statement. It asserts
that the laws of physics themselves are biased toward life. To quote Freeman
Dyson, a renowned physicist at the Institute for Advanced Study in
Princeton,
the strong anthropic principle implies that "the universe knew we were
coming."

A Wild Profusion

The anthropic principle languished on the fringes of science for years.
Physicists regarded it as an interesting idea, but the real action in the
field lay elsewhere. And in the late 1970s, Linde, then a professor at the
prestigious Lebedev Physical Institute in Moscow, was in the thick of that
action. At the time, he wasn't interested in the anthropic principle at all;
he was trying to understand the physics of the Big Bang. Linde and other
researchers knew that something was missing from the conventional theory of
the Big Bang, because it couldn't explain a key puzzling fact about the
universe: its remarkable uniformity.

Strikingly, the temperature of space is everywhere the same, just 2.7
degrees
Celsius above absolute zero. How could different regions of the universe,
separated by such enormous distances, all have the same temperature?

In the standard version of the Big Bang, they couldn't. The universe as a
whole has been cooling ever since it emerged from the fireball of the Big
Bang. But there's a problem: For all of it to reach the same temperature,
different regions of the universe would have to exchange heat, just as ice
cubes and hot tea have to meet to reach the uniform temperature of iced
tea?.
But as Einstein proved, nothing—including heat—can travel faster than the
speed of light. In the conventional theory of the Big Bang, there simply
hasn't been enough time since the universe was born for every part of the
cosmos to have connected with every other part and cooled to the same
temperature.  +++

generated sequence of a universeIn this computer generated sequence, the
universe evolves, inflating and expanding its terrain. The gentle valleys
represent quiescent cosmic zones where all is stable. The jutting hills and
soaring peaks symbolize the inflationary engine of universe creation, where
new cosmic realms embody alternate physics and strange life — or none at
all.

Courtesy Andre Linde

MIT physicist Alan Guth found a viable, but flawed, solution to the puzzle
in
1981. Linde shored up that work shortly thereafter, making improvements to
overcome those flaws. In a nutshey will not see our universe. They will see
only theirs. They will look around and say, 'Here is our universe, and we
must construct a theory that uniquely predicts that our universe must be the
way we see it, because otherwise it is not a complete physics.' Well, this
would be a wrong track because they are in that universe by chance."

Most physicists demurred. There wasn't any good reason to believe in the
reality of other universes—at least not until near the beginning of the new
millennium, when astronomers made one of the most remarkable discoveries in
the history of science.

The Accelerating Universe

In 1998 two teams of researchers observing distant super­novas—exploding
stars—found that the expansion of the universe is accelerating. The
discovery
was baffling. Just about everyone had expected that the cosmic expansion,
which started with the Big Bang, must be gradually slowing down, braked by
the collective gravitational pull of all the galaxies and other matter out
there. But built into the very fabric of space, it seems, is some unknown
form of energy—physicists call it simply dark energy—that is pushing
everything apart. Many cosmologists were skeptical at first, but follow-up
observations with the Hubble Space Telescope, along with independent studies
of radiation left over from the time of the Big Bang, have powerfully
confirmed the reality of dark energy.

   dark energy appears calibrated for stars, galaxies, and us.

The idea that empty space might contain energy was not the part that
surprised physicists. Ever since the birth of quantum mechanics in the
1920s,
they have known that innumerable "virtual" particles pop into and out of
existence all around us, a sort of quantum white noise, always there but
forever beneath our notice. What astonished them was the peculiar
specificity
of the amount: exactly enough to accelerate expansion, yet not so much that
the universe would rapidly rip itself apart. The observable amount of dark
energy appears to be another one of those strange anthropic properties,
calion of a multiverse more plausible, but they do not prove that other
universes are really out there. The staggering challenge is to think of a
way
to confirm the existence of other universes when every conceivable
experiment
or observation must be confined to our own. Does it make sense to talk about
other universes if they can never be detected?

I put that question to Cambridge University astrophysicist Martin Rees, the
United Kingdom's Astronomer Royal. We meet at his residence at Trinity
College, in rooms on the west side of a meticulously groomed courtyard,
directly across from an office once occupied by Isaac Newton.

Rees, an early supporter of Linde's ideas, agrees that it may never be
possible to observe other universes directly, but he argues that scientists
may still be able to make a convincing case for their existence. To do that,
he says, physicists will need a theory of the multiverse that makes new but
testable predictions about properties of our own universe. If experiments
confirmed such a theory's predictions about the universe we can see, Rees
believes, they would also make a strong case for the reality of those we
cannot. String theory is still very much a work in progress, but it could
form the basis for the sort of theory that Rees has in mind.

"If a theory did gain credibility by explaining previously unexplained
features of the physical world, then we should take seriously its further
predictions, even if those predictions aren't directly testable," he says.
"Fifty years ago we all thought of the Big Bang as very speculative. Now the
Big Bang from one milli­second onward is as well established as anything
about the early history of Earth."

The credibility of string theory and the multiverse may get a boost within
the next year or two, once physicists start analyzing results from the Large
Hadron Collider, the new, $8 billion particle accelerator built on the
Swiss-French border. If string theory is right, the collider should produce
a
host of new particles. There is even a small chance that it may find
evidence
for the mysterious extra dimensions of string theory. "If you measure
something which confirms certain elaborations of string theory, then you've
got indirect evidence for the multiverse," says Bernard Carr, a cosmologist
at Queen Mary University of London.

Support for the multiverse might also come from some upcoming space
missions.
Susskind says there is a chance that the European Space Agency's Planck
satellite, scheduled for launch early next year, could lend a hand. Some
multiverse models predict that our universe must have a specific geometry
that would bend the path of light rays in specific ways that might be
detectable by Planck, which will analyze radiation left from the Big Bang.
If
Planck's observations match the predictions, it would suggest the existence
of the multiverse.

When I ask Linde whether physicists will ever be able to prove that the
multiverse is real, he has a simple answer. "Nothing else fits the data," he
tells me. "We don't have any alternative explanation for the dark energy; we
don't have any alternative explanation for the smallness of the mass of the
electron; we don't have any alternative explanation for many properties of
particles.

"What I am saying is, look at it with open eyes. These are experimental
facts, and these facts fit one theory: the multiverse theory. They do not
fit
any other theory so far. I'm not saying these properties necessarily imply
the multiverse theory is right, but you asked me if there is any
experimental
evidence, and the answer is yes. It was Arthur Conan Doyle who said, 'When
you have eliminated the impossible, whatever remains, however improbable,
must be the truth.'?"

What About God?

For many physicists, the multiverse remains a desperate measure, ruled out
by
the impossibility of confirmation. Critics see the anthropic principle as a
step backward, a return to a human-centered way of looking at the universe
that Copernicus discredited five centuries ago. They complain that using the
anthropic principle to explain the properties of the universe is like saying
that ships were created so that barnacles could stick to them.

"If you allow yourself to hypothesize an almost unlimited portfolio of
different worlds, you can explain anything," says John Polkinghorne,
formerly
a theoretical particle physicist at Cambridge University and, for the past
26
years, an ordained Anglican priest. If a theory allows anything to be
possible, it explains nothing; a theory of anything is not the same as a
theory of everything, he adds.

   IF THE PLANCK SATELLITE detects bending light, that would be evidence for
the multiverse.

Supporters of the multiverse theory say that critics are on the wrong side
of
history. "Throughout the history of science, the universe has always gotten
bigger," Carr says. "We've gone from geocentric to heliocentric to
galactocentric. Then in the 1920s there was this huge shift when we realized
that our galaxy wasn't the universe. I just see this as one more step in the
progression. Every time this expansion has occurred, the more conservative
scientists have said, 'This isn't science.' This is just the same process
repeating itself."

If the multiverse is the final stage of the Copernican revolution, with our
universe but a speck in an infinite megacosmos, where does humanity fit in?
If the life-friendly fine-tuning of our universe is just a chance
occurrence,
something that inevitably arises in an endless array of universes, is there
any need for a fine-tuner—for a god?

"I don't think that the multiverse idea destroys the possibility of an
intelligent, benevolent creator," Weinberg says. "What it does is remove one
of the arguments for it, just as Darwin's theory of evolution made it
unnecessary to appeal to a benevolent designer to understand how life
developed with such remarkable abilities to survive and breed."

On the other hand, if there is no multiverse, where does that leave
physicists? "If there is only one universe," Carr says, "you might have to
have a fine-tuner. If you don't want God, you'd better have a multiverse."

As for Linde, he is especially interested in the mystery of consciousness
and
has speculated that consciousness may be a fundamental component of the
universe, much like space and time. He wonders whether the physical
universe,
its laws, and conscious observers might form an integrated whole. A complete
description of reality, he says, could require all three of those
components,
which he posits emerged simultaneously. "Without someone observing the
universe," he says, "the universe is actually dead."

Yet for all of his boldness, Linde hesitates when I ask whether he truly
believes that the multiverse idea will one day be as well established as
Newton's law of gravity and the Big Bang. "I do not want to predict the
future," he answers. "I once predicted my own future. I had a very firm
prediction. I knew that I was going to die in the hospital at the Academy of
Sciences in Moscow near where I worked. I would go there for all my physical
examinations. Once, when I had an ulcer, I was lying there in bed, thinking
I
knew this was the place where I was going to die. Why? Because I knew I
would
always be living in Russia. Moscow was the only place in Russia where I
could
do physics. This was the only hospital for the Academy of Sciences, and so
on. It was quite completely predictable.

"Then I ended up in the United States. On one of my returns to Moscow, I
looked at this hospital at the Academy of Sciences, and it was in ruins.
There was a tree growing from the roof. And I looked at it and I thought,
What can you predict? What can you know about the future?"

Cosmic Coincidences

If these cosmic traits were just slightly altered, life as we know it would
be impossible. A few examples:

• Stars like the sun produce energy by fusing two hydrogen atoms into a
single helium atom. During that reaction, 0.007 percent of the mass of the
hydrogen atoms is converted into energy, via Einstein's famous e = mc2
equation. But if that percentage were, say, 0.006 or 0.008, the universe
would be far more hostile to life. The lower number would result in a
universe filled only with hydrogen; the higher number would leave a universe
with no hydrogen (and therefore no water) and no stars like the sun.

• The early universe was delicately poised between runaway expansion and
terminal collapse. Had the universe contained much more matter, additional
gravity would have made it implode. If it contained less, the universe would
have expanded too quickly for galaxies to form.

• Had matter in the universe been more evenly distributed, it would not have
clumped together to form galaxies. Had matter been clumpier, it would have
condensed into black holes.

• Atomic nuclei are bound together by the so-called strong force. If that
force were slightly more powerful, all the protons in the early universe
would have paired off and there would be no hydrogen, which fuels long-lived
stars. Water would not exist, nor would any known form of life.  T. F.
_______________________________________________
tt mailing list
[EMAIL PROTECTED]
http://postbiota.org/mailman/listinfo/tt

--~--~---------~--~----~------------~-------~--~----~
You received this message because you are subscribed to the Google Groups 
"Cosmology, Mathematics and Philosophy" group.
To post to this group, send email to 
[email protected]
To unsubscribe from this group, send email to [EMAIL PROTECTED]
For more options, visit this group at 
http://groups.google.com/group/cosmology-mathematics-and-philosophy?hl=en
-~----------~----~----~----~------~----~------~--~---

Reply via email to