CrashList,

An eloquent statement on the fate of the Palestinian people.

Seth


From: "Elias A. Rashmawi" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>, <[EMAIL PROTECTED]>,        
<[EMAIL PROTECTED]>, <[EMAIL PROTECTED]>,        
<[EMAIL PROTECTED]>
Subject: The End of History - Palestinian Style:  Fukuyama Revisited
Date: Wed, 3 Jan 2001 15:14:30 -0800

Dear all:

In commenting about the ongoing vicious and troubling agreements to
slaughter our historical rights, I wanted to share with you a quick note
that came to my mind on how Pax Americana is revisiting the concept of the 
end of history as articulated by Francis Fukuyama.  I also wanted to address 
our role and the need to be clear on the historical process that is taking 
place.

We are in a very serious historical and ideological construction of our
world.  The concept by others to terminate our history is now being
finalized in the form of codification and agreements.

If you do not read any further, I would simply want to impress on us
collectively that we are indeed the catalyst for change, the object of
oppression, and the subject of justice.  And it is time to join our
historical narrative in formulating a counter model to what is being
proposed.

For those who do not know, Fukuyama is the author of the much talked about 
text "The End of History," which was published, I think, in 1989.  Those of 
you who recall Fukuyama's construct will remember that he argued that 
"liberal democracy", as Fukuyama himself sees it, was indeed the end of the 
historical process and the most fitting one to the needs of humanity!

He argued a historical imperative to the end of historical development, that 
is history will no longer proceed in the identified context of
contradictions producing "new" political and economic forms and
relationships.

Well, it seems that there is an attempt to terminate the Palestinian history 
by a collection of slick and ruthless Fukuyamas.  Indeed, much as was 
articulated by Fukuyama himself that the construct of Liberal democracy is 
the end of History, and that we are looking at the "last man", some would 
have us believe that we are looking at the last Palestinians in the 
historical sense of the term.

The current agreements that are being kicked around, and those that have
preceded, including Oslo, are in fact based on the premise that the Zionist 
construct is here to stay and that it is fitting to the "relevant" 
characters in history - thus it is a construct that should remain part of 
this era where history has, presumably, been terminated - or so they hope.

The nullification of the Palestinian Right of Return, for instance, while at 
the same time codifying into law the Jewish "right to return," is but a 
clear example depicting the struggle between two conflicting narratives: 
That of the Palestinians who are claiming their historical belonging verses 
that of the Zionists who negate such belonging.  Thus, by gaining a 
recognition from the Palestinians that they have abrogated their historical 
ties to the land (inclusive of all the ramifications such ties may bring) 
and that these Palestinians are now a party to a historical "handshake", the 
Fukuyamas of today will gain a step forward in their construct of 
terminating history, and by doing so, they will bring the surrendering 
Palestinians from the margin of the historical process to being "relevant" 
characters - but obedient, to be sure.

Therefore, the danger in signing the current agreements, and all those that 
preceded, is in fact paramount and can not be over exaggerated.  For these 
are agreements intended to terminate history as humanity knows it.  But it 
is a futile attempt.

In practical terms, Israel's normalization with the Arab world, coupled with 
the host of introduced and signed agreements, all within the context of a 
unipolar world, is indeed a clever and powerful construction of the "new" 
history, or world order.  It is all one package, it is all one vision.

These packages and visions require for their implementation a variety of
mechanisms and intersecting interests, and yes, Arafat and his ruling strata 
today play a vital role in this model.  Somehow, the PA and the Arab regime 
must bring the conflict to an end, they somehow must terminate the 
historical process, and they must do so in a manner that would preserve 
their own little dictatorial hegemony.  For any of us to see things 
otherwise, we would be void of history and the understanding of our role in 
it.

It is in this context that we identify our role as owners of our destiny.  
That we do not submit or surrender.  And that we do see history in its 
process, ever-changing and ever developing.

We are the anti-thesis of Zionism, we are the contradiction to the colonial 
discourse, and we are the ever-present catalysts for a historical change.

Let us never abort that role.  To do so, is to terminate history, and ours 
is in the making.

Elias

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