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<A HREF="http://209.1.224.15/Athens/Ithaca/3251/TCR.html">Our Position and
Purpose</A>
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 The Remnant:
Our Position and Purpose


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by Michael J. Matt, editor The Remnant

Webmaster, Stephen Hand

The Remnant's position is a simple one, as it strives essentially to
adhere to Catholic teaching in every aspect of its journalism. There has
been great upheaval and revolution within the Catholic Church over the
past five decades -- not unlike the one encountered in the fourth
century by St. Athanasius, called the Arian Heresy -- and Catholics are
called to oppose that which in any way contradicts the infallible
teachings and immutable traditions of the Catholic Church.

The Mass

Never before in the history of the Church has there been a Mass that
featured women in the sanctuary, laymen giving out Holy Communion,
Communion being given out in the hand, altar girls, polka music, clowns,
kissing and hugging, priests facing the people, etc. Today all of these
things have developed, despite the fact that the Second Vatican Council
never called for such irreverent changes in the Mass. These changes in
the Mass are completely wrong and have led to widespread loss of Faith
among Catholics. Through the Sacraments of Baptism and Confirmation,
Catholics have promised to reject and oppose such abusive and diabolical
attacks against Christ's Church. The Remnant, then, sees itself as one
of the many voices who are crying out against abusive liturgical and
doctrinal aberrations such as Clown Masses, women priests, Communion in
the hand, erroneous Theology, abusive and sacrilegious liturgical
innovations, the abandonment of prayer, the denial of sin and hell, the
rise of phony ecumenism (which states that there is little or no
difference between Catholicism and Protestantism, or between Catholicism
and Mohammedanism or any other monotheistic religion, and that all rel
igions are good), the annulment abuse, the abuse of NFP, etc. etc.

The Crisis

The Remnant has been fighting against this revolution in the Church for
thirty two years, just as it has been fighting against the errors that
affect and infect our modern state-- Socialism, Communism, the Welfare
State, the abortion epidemic, euthanasia, sex education, etc., etc. Many
of the abuses in the Catholic liturgy and in Catholic teaching have been
sanctioned by priests and bishops, and because of this fact, most
Catholics have been afraid to object to the near-constant attacks
against traditional Catholicism which they see and hear at their local
parishes. And, although in normal times laymen should not object to what
priests and bishops may be teaching, these are not normal times.
Oftentimes, it is Modernist priests and bishops who are the problem and
who are pushing totally radical and novel doctrinal and liturgical
ideas, and even though Catholics must respect their office, Catholics
still are called upon to oppose anyone --even bishops and priests--who
support Modernist thinking or radical new liturgical innovations which
go contrary to the traditional teachings of the Holy Roman Catholic
Church. Within the Church, however, there are those who take this
traditional Catholic counterrevolution too far--declaring that, since
Vatican II helped to bring on all of this chaos and denial of Faith,
then the popes who called the Council must not be legitimate popes. Many
Catholics who feel this way, believe that there is no legitimate pope pr
esently in Rome, and that Pope John Paul is an impostor. The Remnant has
decried this erroneous conclusion just as passionately as it has decried
Modernism itself.

Loyal Opposition

Catholics cannot leave the Church, nor are they free to lambaste and
deny the Pope at will for things like his "Altar Girl Permission" or the
"Assisi Ecumenical Affair" or the convening of the Second Vatican
Council. Catholic lay people must guard against this attitude, which is
commonly referred to as "sede vacantism." Nevertheless, Catholics must
wake up to the fact that the Church is in a state of unprecedented
revolution and turmoil at present, and that, since the Council, she has
undergone near total spiritual annihilation. The Remnant's purpose,
then, is to fight that which is novel and which goes against the
traditional Catholic liturgies and infallible teachings of the past. The
Remnant is not interested in starting it own Church or in crowning its
own "traditional" pope. The Remnant fights the revolutionaries in the
Church from within the Church. It is opposed to Modernism, Papolatry
(the worship of the Pope), phony ecumenism and anything else which
compromises the traditional Catholic Faith-- but it labors for a
restoration of the old Faith, and not for the foundation of a new
"traditional" church. Its fight encompasses scholarly opposition against
such varied errors as Communion in the hand, married priests, women
priests, the Renew Movement, phony ecumenism, the Protestantization of
the Roman Liturgy, Liberation Theology, the Medjugorje "Industry," the
cover-up of the Third Secret of Fatima, the re-writing of Catholic
history, and the ongoing Modernist-inspired changes to the traditional
Mass and Sacraments of the Church-- to name only a few. The Remnant is
part of the "Loyal Opposition"-- it defends Pope John Paul as the
legitimate Successor of St. Peter, and it also defends his strong stand
on moral issues in the face of the Modern world. At the same time, The
Remnant has publicly disagreed with Pope John Paul over his positions on
such questions as ecumenism, granting the "altar girls" permission,
consorting with the United Nations, and his unqualified and complete
support of the Second Vatican Council and all of its unfortunate
results. The Remnant, quite simply, lives and breathes to defend the
traditional Catholic Church. It supports no new theology, it gives no
succor to the new ecumenism, and it will defend Catholic traditions for
as long as God sees fit to allow it to keep going to press every two
weeks.

An Independent Voice

It is also important to note that The Remnant is not an "Indult
Catholic" journal, nor is it a "Society of St. Pius X Catholic" journal
(although its editors have great respect and admiration for the late
Archbishop Marcel Lefebvre), nor is it a "Fraternity of St. Peter
Catholic" Journal. The Remnant is Roman Catholic and that is all. And it
will (please God) defend the traditions of the Roman Catholic Church for
however long its doors remain open. So to put it in a nutshell, The
Remnant's position is simply Catholic, and its purpose is simply to
defend the traditions of the Holy Roman Catholic Church. As a lay-run
apostolate, the editors of The Remnant recognize that it is only a very
small and limited instrument against the forces of Modernism which
presently have the Bride of Christ by the throat. But it is a small
effort that, in its small way, continues to at least try to do something
to oppose the prevailing madness within the Church and within the world
today. The Restoration of the Catholic Church will come from the top
down, and not form the bottom up. And so it is that lay efforts like The
Remnant carry on, always looking to Rome for the real Restoration to
finally begin. Until that happens though, laymen must do all in their
power to keep their own Faith and to do what ever they can to help
others to do the same in this spiritual Dark Age called the Twentieth
Century. Rather than merely cursing that Darkness, however, The Remnant
 has attempted to keep the candle of the Catholic Faith lit, and to
survive this nightmare until the light of the new dawn of the
Restoration of the Catholic Church can be seen on the horizon. May God
help us all to keep the Faith until that blessed day finally dawns!
The Remnant Columnists




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Over the years, The Remnant has been blessed with the able journalistic
contributions of such notables as Fr. Vincent Miceli, Hamish Fraser,
Malichi Martin, Dr. William Marra, Dr. John Rao, Gary Potter, Edwin
Faust, Michael Davies, Solange Hertz, Walter L. Matt, Theresa Ickinger,
Fr. Paul Trinchard, Fr. Charles Fiore, Fr. Lawrence Brey, Fr. Eugene
Dougherty, Fr. Fred. Nelson, John Mulloy and many other dedicated
Catholic journalists and writers. Here we highlight some of our
best-known contributors.

Michael Davies
Mr. Davies began to write for The Remnant in 1972, and he has been
writing regular columns here ever since. The Remnant, in fact,
introduced American Catholics to this prolific and gifted Catholic
writer. Since that time, Mr. Davies has written dozens of books and
thousands of articles on the liturgical question. His able journalism
has caused him to be regarded by many as the foremost liturgical lay
expert in the English-speaking world. Mr. Davies has only recently been
appointed as the president of the International Una Voce Federation, and
his columns in The Remnant feature regular updates on the progress that
is being made by Una Voce under his leadership. Mr. Davies is currently
residing in London, England.

Solange Hertz
Mrs. Hertz has been with The Remnant for more than ten years. Already an
established writer for most major Catholic periodicals before the
Council, she refused to adapt her beliefs to the liturgical revolution
and to the Spirit of Vatican II, and so became a "traditional Catholic"
writer. She is the author of many books and countless articles on the
New Age, the New World Order, Modern "un-Godly" Science, Satanism,
Judaism, Freemasonry, and the like. Mrs. Hertz is a regular contributor
to The Remnant and her articles can be found abroad in Apropos,
Christian Order and Action Familiale et Scholaire. She is universally
regarded as one of traditional Catholicism's foremost contemporary
writers. Mrs. Hertz currently resides in Virginia.

Walter L. Matt
The son of German immigrants, Walter Matt comes from a long line of
Catholic lay journalists. His grandfather launched the German-language
Wanderer, and his father, Joseph Matt, K.S.G., founded the
English-language Wanderer -- the oldest Catholic weekly newspaper in the
United States today. Mr. Matt was an editor of The Wanderer for some
thirty years before he founded The Remnant, of which he was the
editor/publisher for some twenty-five more years. Over his long,
fifty-some years in the Catholic press apostolate, he has written
countless studies on countless different topics, concerning both the
Catholic Church and the secular State. At 83 years old, this veteran of
World War II is still active in the fight to restore the traditions of
the Catholic Church, and he is generally regarded as one of the founders
of the traditional Catholic Movement in the United States. Although very
cautious of the Indult situation, Mr. Matt is still amazed and grateful
that he is able to worship at an "approved" Tridentine Mass every
Sunday. Although no longer the editor of The Remnant, he is still active
as the newspaper's publsher. Mr. Matt's youngest son, Michael, is
presently the editor of The Remnant. Together with his wife of
forty-five years, his nine children and his thirty-three grandchildren,
Mr. Matt resides in St. Paul, Minnesota.

Michael J. Matt
Michael Matt has been an editor of The Remnant since 1990. Since 1994,
he has been the newspaper's editor. A graduate of Christendom College,
Michael Matt has written hundreds of articles on the state of the
Church, as well as on the anti-Christian political trends in the world
-- for The Remnant and other Catholic publications. He is the author of
Christian Fables, and regularly delivers addresses and conferences to
traditional Catholic groups in and around the United States and Canada.
Mr. Matt has proven himself an outspoken opponent of a variety of
anti-Catholic movements -- from the New Age Movement, to the New World
Order, to the culturally subversive forces behind the rock'n' roll
industry, to the liturgical revolutionaries, to Freemasonry, to phony
ecumenism, etc. Together with his beloved wife, Carol Lynn and their two
children, Mr. Matt currently resides in White Bear Lake, Minnesota.

The Remnant is currently supported by the able journalism of regular
columnists Mark Fellows, Stephen Hand, Toni des Fresnes, Stephen Vance,
Fr. E. Dougherty, Fr. Richard Rego, Fr. Dunn, S.J., Fr. L. Brey, Susan
Claire Potts, Matthew Anger, Pauline Zingleman, Jonathan Tuttle and Toby
Westerman.



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