-Caveat Lector-

from:
http://www.zolatimes.com/V3.15/pageone.html
<A HREF="http://www.zolatimes.com/V3.15/pageone.html">Laissez Faire City
Times - Volume 3 Issue 15
</A>
-----
The Laissez Faire City Times
April 12, 1999 - Volume 3, Issue 15
Editor & Chief: Emile Zola
------------------------------------------------------------------------
The Answering of Kautski

by Richard Mitchell


Why should we bother to reply to Kautski? He would reply to us, and we
would have to reply to his reply. There's no end to that. It will be
quite enough for us to announce that Kautski is a traitor to the working
class, and everyone will understand everything.

-- Lenin

TYRANNY is always and everywhere the same, while freedom is always
various. The well and truly enslaved are dependable; we know what they
will say and think and do. The free are quirky. Tyrannies may be overt
and violent or covert and insidious, but they all require the same
thing, a subject population in which the power of the word is dulled
and, thus, the power of thought occluded and the power of deed brought
low. That's why Lenin's bolshevism and American educationism have so
much in common.

"Give me four years to teach the children,'' said Lenin, "and the seed I
have sown will never be uprooted.'' He wasn't talking about reading,
writing, and arithmetic. He wanted only enough of such skills so that
the workers could puzzle out their quotas and so that a housebroken
bureaucracy could get on with the business of rural electrification. Our
educationists call it basic minimum competency, and they hope that we'll
settle for it as soon as they can cook up some way of convincing us that
they can provide it. For Lenin, as for our educationists, to "teach the
children'' is to "adjust'' them into some ideology.

Lenin understood the power of that ready refuge from logical thought
that is called in our schools the "affective domain,'' the amiable
Never-never Land of the half-baked, to whom anything they name
"humanistic'' is permitted, and of whom skillful scholarship and large
knowledge are not required. Lenin approved of the "teaching'' of values
and the display, with appropriate captions, of socially acceptable "role
models.'' He knew all too well the worth of behavior modification. He
knew that indoctrination in "citizenship'' is safer than the study of
history, and that a familiarity with literature is not conducive to the
wholehearted pursuit of career objectives in the real-life situation, or
arena.

On the other hand, Lenin knew that there was little risk that coherent
thought could erupt in minds besieged by endless prattle about the
clarification of values. He knew that reiterated slogans can dull even a
good mind into a stupor out of which it will never arise to overthrow
the slogan-makers. In this, our educationists have followed him
assiduously, justifying every new crime against freedom of language and
thought by mouthing empty slogans about "quality education.''

"Most of the people,'' Lenin wrote, not in public, of course, but in a
letter, "just aren't capable of thinking. The best they can do is learn
the words.'' If that reminds you of those bleating sheep in Animal Farm,
try to forget them, and think instead of the lowing herds of pitiable
teacher-trainees, many of whom began with good intentions and even with
brains, singing for their certificates dull dirges of interpersonal
interaction outcomes enhancement and of change-agent skills developed in
time-action line. Lenin's contempt was reserved for the masses. These
educationists, pretenders to egalitarianism, hold even their own
students in contempt, offering them nothing but words.

If you think it too rash to charge our educationists even as unwitting
agents of tyranny and thought control, consider these lines from a
recent proclamation of the Association of California School
Administrators:

"Parent choice'' proceeds from the belief that the purpose of education
is to provide individual students with an education. In fact, educating
the individual is but a means to the true end of education, which is to
create a viable social order to which individuals contribute and by
which they are sustained. "Family choice'' is, therefore, basically
selfish and anti-social in that it focuses on the "wants'' of a single
family rather than the "needs'' of society.

So what do you think? Would it suit Lenin?

And if you'd like to object, you'll see that these people also know how
to answer Kautski. They'll just pronounce you an elitist, and everybody
will understand everything.



------------------------------------------------------------------------

This article is reprinted from The Underground GRAMMARIAN, vol 3, no 8,
November 1979. The editor, Richard Mitchell, may be reached at
[EMAIL PROTECTED]

-30-

from The Laissez Faire City Times, Vol 3, No 15, April 12, 1999
------------------------------------------------------------------------
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-----
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Amen.
Roads End
Kris

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