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Message: 4
   Date: Sat, 10 Apr 1999 18:54:06 -0700 (PDT)
   From: xxxxxxxxxxxxxxx>
Subject: Book Review: Rosslyn, Guardian of the Secrets of the Holy Grail by
Tim Wallace-Murphy et al

The opinions expressed in this review are my individual opinions and do
not reflect the views of the Priory of Sion mailing list, which has no
corporate views.

'Rosslyn, Guardian of the Secrets of the Holy Grail' by Tim
Wallace-Murphy & Marilyn Hopkins, Element Books UK, US and Australia,
1999. UKP16.99/USD24.95


Rosslyn Chapel is a fascinating place, which, along with Glastonbury
itself, is one of the mystical sites of the British Isles to which I
have returned most often. It's associated in many people's minds with
more than one ancient mystery, from the Jesus Bloodline and the Priory
of Sion to the discovery of America and the origins of Freemasonry. The
prospect of a definitive guide to the chapel and its mysteries, and
to the possibility of ancient artefacts hidden within its stones, is
positively mouthwatering to anyone who shares these interests.

Unfortunately, this is not that book. I shall expand on this statement
in a moment or two.

To his great credit, Tim Wallace-Murphy makes his motivation and
agenda absolutely clear, from the first sentence of his introduction to
the book. He is the disciple and spiritual heir of the late Trevor
Ravenscroft, who devoted much of his life to the investigation of
Grail-related places and artefacts and their contemporary spiritual
significance. 'The Cup of Destiny' and 'The Spear of Destiny' surely
have their place on any Grail-seeker's bookshelf. Together with Tim
Wallace-Murphy, Trevor Ravenscroft also investigated and published on
the subject of the so called 'Apocalyptic Configuration in Stone', a
sequence of ancient sacred sites which has significance for believers
in apocalyptic prophecy; the sites in  question including Compostela,
and the cathedrals of Chartres, Amiens and Paris.

This sequence of Christian(ised) holy places may be familiar to
listmembers who recall the debate about the 'Milky Way' pilgrimage
route, to which Wallace-Murphy also refers.

This volume is not a guide to the mysteries of Rosslyn. Rather, it
takes up the themes of Wallace-Murphy's known interests and previous
publications, and it is aimed at those who already know and appreciate
his work. With his partner, Marilyn Hopkins, whose talents in the
field of dowsing are repeatedly called upon in the argument of the
book,
Wallace-Murphy has undertaken a pilgrimage along the 'Apocalyptic
Configuration', and this publication is the result of that journey,
rather than specifically a guide to the mysteries of Rosslyn.

To place his pilgrimage in context, Wallace-Murphy gives a lengthy
introduction, occupying the first nine chapters (out of fourteen) of
the book, on the subject of the Western mystical tradition, and (in the
author's opinion) its derailment by the Roman Catholic Church. While
there is information in these chapters which might not be known to
the reader, particularly that regarding the relationship of the various
sites of the 'Apocalyptic Configuration' to each other, one feels one
has come across much of this argument elsewhere; also, this reviewer
was puzzled by certain elements of it.

To give a couple of examples, one of the problems the Catholic church
has had over the years, according to this volume, concerns the
devaluation of women; yet the tradition to which Rosslyn Chapel is
consigned, also in this volume, is that of Templarism and
Freemasonry, which, at least at the time of their respective
foundations, had no particular interest in the promotion of the status
and rights of women; indeed, women were admitted to neither body. Also,
Wallace-Murphy appears to believe in the morally dubious and repressive
nature of the Roman Catholic Church in the first five or six centuries
of the Common Era, while maintaining respect and reverence for the
greater spirituality of the Eastern Orthodox tradition. This view
appears to set aside the historical fact that the Orthodox and Roman
Catholic churches did not actually separate until the middle of the
eleventh century CE., after the sack of Constantinople by western
Crusaders, and the 'filioque' controversy, which was (at least in part)
contrived by ecclesiastical spin-doctors anxious for a genuine
theological reason for the schism.

Such elements of the book puzzle me, as does the restriction of its
bibliography almost entirely to secondary sources, such as I. Hill
Elder's 'British Israel' publication of the 1920s (reprinted 1973)
'Celt, Druid and Culdee', along with HBHG, 'The Templar Revelation',
and the like. Indeed, the reader is almost certain to find something to
argue with here, if she or he does not agree that the Cathars were
the 'church of Amor rather than Roma' (IMO a strange designation for an
anti-fleshly dualist sect), or that the Templars were Johannites to a
man, or that the Roman church was capable of hunting down and burning
'heretics' as early as the fourth century CE.

I would mind none of this, however, much as I might personally disagree
with certain elements of it, did the book live up to the promise of
its title. Rosslyn Chapel is a place I have visited and revisited,
finding something more of interest every time. Listmembers have
intimated that they have had strange experiences there, or that
treasures connected with the Priory might be hidden within its vaults.
However, a cursory examination of the text soon reveals that the
physical marvels of Rosslyn are of very minor importance to the writer.
Aside from some allusions to the importance of the Apprentice Pillar in
the context of the foundation myth of Masonry, there is little
description of the fabric of the chapel, few photographs, and almost no
detailed commentary on the many and varied carvings. There is more, in
fact, in an official guidebook to the chapel which I purchased in the
early 90s. Rosslyn, to Wallace-Murphy, is chiefly of importance as the
culmination of the 'Apocalyptic Configuration' pilgrimage, and is only
described in that context.

I should add that Wallace-Murphy gives an intriguing and circumstantial
account of his, and his partner's, pilgrimage along the ancient sacred
way. He also includes many details of how his partner's psychic
abilities were of use in detecting usages of the structures involved,
which, according to the writer, have been concealed for many centuries.


If you love to read of others' psychic questings, and of the results
of dowsing and psychometry when applied to ancient buildings and sites,
you will enjoy and appreciate this book. But it isn't a guide to
the mysteries of Rosslyn, because it assumes that the reader is both
aware of Rosslyn Chapel, and familiar with most of its ornamentation.
As a result, reading the book, as I did, on the basis of its title and
without any knowledge of Wallace-Murphy's prior connections, I was
frankly disappointed.


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