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http://www.dissidentvoice.org/Articles/Pettifer_Zionism.htm



Zionism Unbound
by Ann Pettifer
Dissident Voice
December 11, 2002


In the spring of 1986, Gore Vidal, novelist and chronicler of US history, published an 
essay
in The Nation which became instantly notorious. Called "The Empire Lovers Strike 
Back," its
subject was the relationship of American Jewish neo-conservatives to the state of 
Israel. He
chose as exemplars of the phenomenon, Commentary magazine editor, Norman Podhoretz,
and spouse, Midge Decter (mother-in-law of Elliot Abrams of Iran Contra infamy; 
Abrams, a
racial purist who disdains intermarriage, now serves as White House Director of Middle
Eastern Affairs). Podhoretz and Decter had once been liberals, but an aggressive 
Zionism
led them to pitch their tent in the Republican Party. Their aim was to use US economic 
and
political heft to advance Israel's interests in the Middle East. The essay was vintage 
Vidal
and it greatly provoked his critics. To ensure that no one took seriously what he had 
to say
- to silence the debate before it started - he was rubbished as the worst kind of anti-
Semite.

So, exactly what had Vidal said to earn this most feared of labels? In recent weeks we 
have
heard a good deal about the cynical alliance between fundamentalist Christian Zionists 
in
the US and Jewish settlers (supported by the right-wing Likud party) in the Occupied
Territories. Sixteen years ago in a display of considerable prescience, Vidal wrote: 
"since
spades may not be called spades in freedom's land, let me spell it out. In order to get
military and economic support for Israel, a small number of American Jews, who should
know better, have made common cause with every sort of reactionary and anti-Semitic
group in the United States, from the corridors of the Pentagon to the TV studios of the
evangelical Jesus Christers all in the interest of supporting the likes of Sharon as 
opposed
to the Peace Now Israelis whom they disdain."

Central to Vidal's case was the indifference to US history which he discerned among 
these
Jewish neo-conservatives. When he was writing a play set during the American Civil War,
he recalls Norman Podhoretz asking him, "Why are you writing a play about, of all 
things,
the Civil War?" When Vidal explained that this was/is "the great, single tragic event 
that
gives resonance to our Republic" Podhoretz replied, "To me, the Civil War is as remote 
and
irrelevant as the War of the Roses." Vidal calls Podhoretz and his ilk Fifth Columnists
(Israeli division) to indicate their extra-territorial priorities. They pursue 
political power not
in order to make the US a better place, to right wrongs or to fight inequality here, 
but to
promote Israel's pre-eminence in the Middle East, to confine Palestinians to a couple 
of
Bantustans or, better still, engineer their expulsion to Jordan. Judith Shulavitz, 
writing last
month in The New York Times about Podhoretz's new book, The Prophets: Who They Were
And What They Are, observes that for Podhoretz the biblical prophet's message is: "the
Jews are the people chosen to redeem the world’s They will perform their divinely
appointed duty only if they cling to the Covenant between God and themselves and 
support
Zionism." Any appropriation of the prophets in support of social justice he dismisses 
as
false - a Christian overlay or redaction.

The influence of old-guard Jewish neo-cons, such as Podhoretz and Decter, was exercised
mainly through journals of opinion they edited or owned (in addition to Commentary, 
Martin
Peretz's New Republic comes to mind). Now, however, a new generation has its hand on
the tiller of power. In September, Bill Keller profiled Deputy Secretary of Defence, 
Paul
Wolfowitz, for The New York Times' Sunday Magazine. Wolfowitz and fellow Jewish neo-
cons Richard Perle and Douglas Feith have emerged as the Pentagon's Paladins, their aim
being to subdue the Islamic world through decisive, pre-emptive use of American 
military
superiority. While Wolfowitz is pressing for war against Saddam Hussein, Keller notes 
his
"scholarly detachment" from the disastrous Vietnam War (as remote as the War of the
Roses?), in which, while eligible, he had chosen not to serve. Wolfowitz first formed 
ties to
Israel when he accompanied his father there for a sabbatical year. He is known to have
close links to Israeli generals and Likud politicians. Keller, somewhat hesitatingly, 
discloses
that there are people in Washington who hint at Wolfowitz's "dual loyalties." The 
(London)
Guardian columnist, Hugo Young, is less reticent: "Only in Washington does one get a 
true
sense of the obsession of these Pentagon civilians. Conversationally, it is common 
talk that
some of them, not including Rumsfeld, are as much Israeli as American nationalists. 
Behind
nervous, confiding hands come sardonic whispers of an American outpost of Likud. Most
striking of all, however, is how unmentionable this is in the liberal press."

If dragons' teeth are being sown by American foreign policy in the Middle East, the 
urgent
question is why a craven liberal press is not addressing the Israeli nationalism of the
policy's architects. Thinking I might find clues, I trawled through a piece by Cliff 
Rothman in
The Nation, entitled "Jewish Media Stranglehold?" At the outset, Rothman delegitimizes 
the
question by reminding us that it was Richard Nixon who first posed it; he then 
proceeds to
associate it with White Power rhetoric, trailer parks and compounds in Montana. 
Nothing of
substance emerges. There was, however, an interesting exchange with Lewis Lapham, the
editor of Harpers, whose essays are surely some of the best political writing in the 
US.
When the question was put to him, Rothman writes that Lapham "ventured onto the
treacherous terrain of hypothosizing a unique Jewish sensibility impacting the media
because of the sheer number of Jewish editors and writers. But, Lapham then recoiled: 
'If I
am going to take shit, I may as well write my own column.'"

About three years ago, Nightline's Ted Koppel came to the University of Notre Dame to 
give
the Red Smith journalism lecture. I remember summoning every ounce of courage during
question time in order to express my concern about the importance of even-handedness in
the US media when reporting on the Israeli/Palestinian conflict. Then I asked Koppel 
how
he felt, as a Jewish-American, about a foreign policy team which at that time was
overwhelmingly Jewish. Madelaine Albright and her spokesman, James Rubin, were at the
State Department, Sandy Berger was Security Advisor and William Cohen Secretary of
Defense; Richard Holbrooke was Ambassador to the UN. I was sure that had the shoe been
on the other foot - had the team's composition been almost entirely Arab-American - the
issue of fairness would most certainly have been raised. Koppel was nonplussed by the
question and responded that in the US gifted individuals, regardless of background, 
could
rise to the top - an answer that did not address my concern.

Each week, I have a marathon phone conversation with a Jewish friend, an octogenarian
whose mental vigor remains undiminished. A retired college teacher, her take on 
virtually
every political issue of importance is exemplary. Our friendship is very close and has 
easily
survived occasional squalls over the one topic on which we have some disagreement,
namely Israel and the Occupation. After reading something I had written on the neocon
Zionists at the Pentagon, she gave me a no-holds-barred dressing down. In identifying 
Paul
Wolfovitz, Richard Perle and Douglas Feith, the Pentagon troika planning the war 
against
Saddam Hussein, as Jewish-Americans, I had crossed the line into anti-Semitism. Go 
after
them as bad guys, not as Jews, she said. After all, there were lots of Jews, herself
included, who find the troika a frightening bunch. For days I brooded about her 
comments,
but in the end I demurred. Sure these are bad guys, but it is as Zionists that they are
pursuing their war aims. The connections Gore Vidal was making in 1986 still need to be
made in 2002.

Robert Dreyfus, a senior correspondent at The American Prospect, came close in a first
class expose on how the Pentagon's "well-placed hawks" are muzzling the CIA so that
intelligence data that contradicts the case for war is not presented to the White 
House.
Dreyfus is blunt: "For Perle, Wolfovitz and Feith an attack on Iraq is a strategic 
necessity,
not because Saddam Hussein is a threat, but because America needs to display an
overwhelming show of force to keep unruly Arabs and Muslims all over the world in 
line."
However, Dreyfus still cannot mention the elephant in the room, namely that these well-
placed hawks are Jewish-Americans and it is their hard-core Zionism that is shaping
American foreign policy. Zionism is fast becoming a poisoned chalice, yet the US is 
poised
for a war largely propelled by its agenda. Most of the country is ignorant or in 
denial, and
the mainstream media either too conflicted or in cahoots to sound the alarm. In the
meantime, Richard Perle, addressing British members of parliament even as UN arms
inspectors were returning to Iraq, asserted that the US will go to war no matter what. 
And
on the BBC World Service, The Washington Times' Barry Fein proclaimed war as absolutely
necessary, saying that from now on the US would decide what constituted international 
law.
There is real madness here, but who will stop it?

Do I think the case against Zionism could be made more effectively by Jews themselves?
Certainly, but the evidence suggests it is not any easier. In the early 1960s, there 
was a
bitter correspondence between two German Jews, the political philosopher Hannah Arendt
and Gershom Scholem, the great scholar of Kabbalah. Much of the disagreement turned on
Arendt's rejection of Zionism which led the Zionist Scholem to accuse her of having no 
love
for the Jewish people. Arendt acknowledged that she had no love for any nation or
collective - believing, as she did, that love of humankind trumped tribal or parochial
affections. Insofar as Zionism had led Jews from belief in God to belief in 
themselves, she
continued, "in this sense I do not love the Jews."

Ann Pettifer is a freelance writer and the publisher of Common Sense, the alternative
newspaper at the University of Notre Dame. She can be reached at [EMAIL PROTECTED]



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