-Caveat Lector-

An excerpt from:
The World's Wickedest Women
Margaret Nichols
Octopus Books Limited�1984
59 Grosvenor Street,
London W1
Berkely Books, New York
ISBN 0-425-10983-6
-----
La Voisin

Queen of all the witches in France during the reign of the Sun King, Louis
XIV, was a woman called Catherine Deshayes Voisin, better known simply as La
Voisin.

Some of the most famous and dazzling women of the day, Madame de Montespan,
the King's mistress, among them, were known to have sought her help through
the black arts. She thought herself invincible as she dabbled in wickedness.
"Nothing is impossible to me," she told one of her clients. "Only another god
can understand my power."

Only when the miasma of her dark deeds threatened to touch the King himself
was she brought to justice in a great purge which swept up half the witches
in Paris and aired a great many scandals at high level.

La Voisin was a short, plump woman, not unattractive apart from her eyes
which were piercing, like those of a bird of prey. She was said to have
inherited her powers from her mother who practiced as a sorceress and was so
famous that even the Emperor of Austria and the King of England had asked her
advice.

She lived in a neat, secluded villa in the Paris suburb of St. Denis and
claimed that her occupation was most innocent. I am a practitioner of
chiromancy, a student of physiognomy," she would boast. She was indeed an
uncanny fortune teller, skilled at crystal gazing, reading the Tarot cards,
reading palms and reading faces. "The lines on a face are far easier to read
than the lines of the hand," she would say. "Passion and anxiety are
difficult to conceal."

She made up love potions and happiness powders and sold them in silk and
taffeta pouches, prescribed herbs for unwanted pregnancies and supplied
aphrodisiacs for lagging lovers or husbands. When challenged with far worse
things she had the gall to say, I rendered an account of my arts to the
Vicars General of Paris and to several doctors at the Sorbonne, to whom I had
been sent for questioning, and they found nothing to criticize." She had
indeed been to the Sorbonne to discuss astrology with some of the professors
and had paid a social call on the rector of the University of Paris. She even
attended early mass at her parish church.

How she must had laughed for she was queen of the most powerful coven of
witches in Paris and dedicated to evil. Only her enemy, La Bosse, could be
compared with her. At first she had sought her clients among the common
people but as her fame as a sorceress spread so did her ambition. She was
brought in[t]o contact with high society and the court. Moral restraints, she
found, did not matter greatly to the very rich. Men and Women of great
eminence would pay anything to get rid of an unwanted partner, to eliminate a
rival or ensure the continuance of their power.

Poison was her specialty. She had secured the services of two women who were
capable of genius when it came to making up prescriptions. They provided La
Voisin with 57 different poisons from which she could improvise in hundreds
of ways. By varying the fatal doses she gave to clients she was sure that the
symptoms would be different. This meant that no one could establish a pattern
of death and trace the poison back to her.

Curiously enough, she had made several attempts to finish off her own
husband, a bankrupt jewel merchant, as she had taken as her lover an infamous
criminal character calling himself Le Sage, but each time she failed. He had
an ally and protector in La Voisin's maid, Margot. The poisoned dishes were
usually served up to him at the family table. Once Margot saved him by
jogging his elbow just as he raised a lethal bowl of soup to his lips.
Another time she gave him a counter poison which worked well enough but left
him with incurable hiccups and a bleeding nose. It was a great joke in La
Voisin's circle of intimates. "Bon-jour Madame," they would greet her. "How
is your husband? Not dead yet?"

The most shocking and repulsive aspect of what went on in the demure villa at
St. Denis was in the saying of Black Mass for which she provided priest,
altar, vestments and sacrifice. For these ceremonies and seances; she wore a
dramatic Vestment specially designed and woven for her which included a vast
cloak of crimson velvet elaborately embroidered with the double head and
wingspread of golden eagles. The same motif was stitched in pure gold thread
on her slippers. She admitted at her trial that she had a furnace in the
garden where she had disposed of the tiny corpses of hundreds of infants or
embryos, aborted, premature, still-born and newborn, that had been used in
the Black Mass. She scattered their ashes on her garden.

It was in 1679 that Louvois, the King's Minister of War sent him a secret
message saying that the woman called La Voisin had started to talk too much.
She had said openly that Madame De Vivonne and Madame de la Mothe had come to
her for something to do away with their husbands. Who would be talked of
next? The whole court was in a stew while the King insisted that someone must
get to the bottom of this poisons affair, regardless of rank, sex or position.

The name that had shocked him was that of Madame de Vivonne, sister-in-law to
Madame de Montespan, who was in the intimate circle around him at court.

La Voisin, with her accomplices, was arrested with scores of others in the
great purge of his capital which the King demanded. Le Sage, who had been
supplanted in La Voisin's bed by a man named Latour, betrayed all her
secrets. Many names were mentioned of the aristocrats involved, but La Voisin
kept silent about Madame de Montespan and any services she had rendered her.
It was Le Sage who blurted out her name under brutal interrogation, telling
how the King's mistress had come to La Voisin for help when she thought she
was losing his love. Apart from the potions given her to stimulate the King's
interest, she had also taken part in the Black Mass.

The police chief, Nicolas de la Reynie, alarmed by what was emerging,
reported to the King. Louis ordered that any documents mentioning Madame de
Montespan should be delivered to him personally. He burned the incriminating
evidence with his own hand and hardly spoke to the lady again. But the police
had copies and the evidence survived.

In a last minute attempt to save herself La Voisin protested that the only
drugs to be found in her house were purgatives for the personal use of her
family. As for the small furnace or oven in the garden, concealed by a
tapestry, she said it was for baking her pates.

But when the police broke in they found what amounted to a small factory for
making poisons, copies of the Luciferian Credo, a store of black candles and
incense and a collection of wax figures bristling with needles and pins.

La Voisin protested in vain. She was burned alive for her sins. Unrepentant
to the last, she repelled the crucifix held in front of her as the flames
climbed higher.

pps.  179-183
-----
Aloha, He'Ping,
Om, Shalom, Salaam.
Em Hotep, Peace Be,
Omnia Bona Bonis,
All My Relations.
Adieu, Adios, Aloha.
Amen.
Roads End
Kris

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