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Reason.com
November 2002

Publishing's Feral Child
Adam Parfrey sheds light on the dark sides of life.
Interviewed by Brian Doherty

Not many book publishers have been lauded as "equal parts P.T. 
Barnum, Rod Serling and Hegel," but that's how Salon glowingly 
characterized Adam Parfrey, the force behind the eccentric Los 
Angeles-based publishing concern known as Feral House. ("Feral House" 
because, as its slogan says, it "refuses to be domesticated.") 
Parfrey founded the company a dozen years ago and has carved out a 
comfortable market niche by specializing in strange and often 
uncomfortable material. Feral House's stock in trade includes 
journalistic and scholarly looks at serial killers, Satanists, and 
conspiracy theory.

As befits an L.A. publisher, the Feral House book Nightmare of 
Ecstasy: The Life and Art of Edward D. Wood Jr. was made into the 
well-received 1994 Tim Burton-directed movie Ed Wood. Three other 
Feral House books recently have been optioned by film production 
companies:Lords of Chaos (about the criminal shenanigans of "black 
metal" musicians and fans), The Octopus (about the mysterious death 
of Danny Casolaro, a writer investigating a government conspiracy), 
and Sex and Rockets (the life story of Jet Propulsion Lab founder and 
occult adept Jack Parsons).

Parfrey says his goal is to act as "a facilitator for the important 
and overlooked." Yet he bridles at being written off 
as "underground." Indeed, the wide open feel of the contemporary 
cultural scene makes distinctions between the margins and the center 
less and less important. And larger, more mainstream culture has long 
noted what Parfrey has accomplished. 

Along with likening him to the eclectic threesome of Barnum, Serling, 
and Hegel, Salon called Apocalypse Culture, a 1987 anthology he 
conceived and edited before starting Feral House, "a prescient 
anticipation of millennial times, focusing on many subjects soon to 
become dear to the hearts of Gen Xers and assorted underground types: 
body play, occultism, secret societies, Armageddon, man-as-machine, 
the writings of Hakim Bey....The tome was adopted by freaks 
everywhere as their bible." (Amazon.com calls the same volume "a 
fixture on the bookshelves of every Tom, Pierced Dick, and 
Harry.") "We need publishers like Feral House," implored novelist and 
critic Gary Indiana in a recent Los Angeles Times piece -- "quirky, 
brave (and maybe just a little bent)." 

Feral House has grown from a one-man bedroom operation to a firm 
occupying a suite of offices in downtown L.A. with three full-time 
and three part-time employees, and ever-growing media attention and 
sales. It is a vivid example of how a free market in culture 
multiplies opportunities for authors and readers alike. Beholden only 
to its owner and audience -- not to commissars in the public, 
nonprofit, and high-culture sectors -- Feral House provides 
information and viewpoints that may alarm or even disgust many. It is 
able to thrive (or not) precisely to the degree that it provides 
entertainment or edification for all who care to partake.

Parfrey, 45, grew up in Los Angeles. He's the son of character actor 
Woodrow Parfrey, who appeared in Planet of the Apes and, as a member 
of Clint Eastwood's informal repertory company, in movies such as 
Dirty Harry and Bronco Billy. Prior to launching Feral House, Parfrey 
was co-founder of the short-lived Amok Books.

Parfrey has said that "upsetting people is a beautiful thing. Because 
it gets people to think beyond their last visit to 7-Eleven. There's 
a lot about this world to be upset about." Among the most recent 
things to be upset about was radical Islam's explosive arrival on the 
domestic scene with the 9/11 assaults. This inspired Parfrey to 
assemble his latest collection, Extreme Islam, which reprints primary 
documents and commentaries from a wide variety of Islamic figures and 
organizations. The book explores the dark and disturbing sides of pan-
Islamism, the Palestinian cause, the Khomeini revolution in Iran, and 
the Taliban. It paints a picture of an often violent and radically 
anti-American worldview that -- though not necessarily representative 
of Islam as a whole -- is frightening, fascinating, and vitally 
relevant to Americans.

Associate Editor Brian Doherty, whose work appears in the recent 
Feral House anthology Bubblegum Music Is the Naked Truth, interviewed 
Parfrey in June.

Reason: How did you become interested in the Islamic fundamentalism 
you explore in your new book Extreme Islam?

Adam Parfrey: Ever since the Khomeini revolution, I've been intrigued 
by Islamic text and graphics. When the Iranian revolution started, I 
began to see things that came over from the Middle East -- strange 
collages, the Echo of Islam magazine, and then a book collection of 
those magazines that came out in English. It featured things like 
amazing posters of Jimmy Carter as a satanic figure murdering young 
women -- not what people in the U.S. would expect or think Jimmy 
Carter capable of.

That's where my interest started. After 9/11, I brought out old Echo 
of Islam magazines and went on the Internet and found there were many 
jihad, basically terrorist, Web sites that were shut down shortly 
thereafter. Even Google cache files disappeared.

I'd noticed in the U.S. press that the old Chamber of Commerce idea 
of the world still dominated: Everybody's a nice guy. Everybody means 
well. Even if the Koran is really, truly a book about destroying the 
enemy, you'd hear the media say, "They don't mean total destruction 
of the enemy. If the enemy goes along with their religion and 
converts or pays a poll tax, a humiliation tax, then that's OK, they 
won't kill them."

I found it astonishing that those aspects of radical Islam were 
ignored by the major newspapers and even the alternative weeklies. I 
thought I could use [the Islamic extremists'] own propaganda to 
reveal the substance of their thought, and that should be a troubling 
thing. And I found it was. Not all Muslims are as extreme or as 
interested in jihad, but let's say only 10 percent are. That's 120 
million people worldwide -- a significant number of people.

Reason: What can we learn from the material in Extreme Islam?

Parfrey: One lesson is that we need to ask, what are the consequences 
of putting American troops in Saudi Arabia and keeping them there? 
Some Americans might think we should be able to put troops anywhere 
we want. But it's arrogant to believe there are no consequences to 
those actions. Or, if there are consequences, that we should just 
knock anyone who objects senseless.

Extreme Islam was produced primarily to get across an idea that 
wasn't disseminated widely in American culture -- to show how strong 
the [fundamentalist Muslim] belief system is and how unmanageable it 
is, considering there are tens or possibly hundreds of millions of 
people sharing these ideas. America has to come to grips with the 
intensity of their beliefs. Any conflict with them will not be 
resolved by simply saying we're great guys, we believe in democracy.

I believe Osama bin Laden, if you examine the Koran, is closer to the 
Koran and the prophet Mohammed's beliefs than the hope that Islam can 
be democratic. It's not a very democratic belief system. To say that 
it is comes out of a wish that has nothing to do with Islam. It comes 
from the idea that everything good has to do with democracy or 
democratic ideals. Well, there are different ideals at work in the 
world, and we need to come to grips with that.

Reason: People sometimes make comparisons between fundamentalist 
Islam and fundamentalist Christianity. Maybe the ideas in Extreme 
Islam are no more representative of Islam than fundamentalist 
Christians are of Western culture.

Parfrey: There is something to that, I think. You're talking about 
three monotheistic religions: Judaism, Christianity, and Islam. There 
is a belief by some Christians and Jews that Islam is "undeveloped." 
That's what they say when they are being nice about it. They say that 
Christianity and Judaism have had many more years to "progress." I do 
think that all fundamentalisms have something in common. Each one 
believes in the deficiency of other beliefs and the ascendancy of 
their own beliefs over everyone else's.

The situation in east Jerusalem, at the Al Aqsa shrine, indicates 
this. The Al Aqsa shrine in east Jerusalem is thought by Jews and 
some Christians to be the site of the Temple of Solomon. Let's say 
the Orthodox Jews and Zionist Christians actually do what they wish 
and destroy the Islamic shrine and then rebuild the Temple of 
Solomon. You're talking about a world war situation these people are 
fooling around with. But they would wish for it to happen. That's 
what's scary. It's not like they don't care -- they want it! I 
discussed that with a Time magazine writer, who ended up writing a 
story that discusses that specific problem. It's watered down a bit 
from what I had said to the writer, but nonetheless it's a very 
disturbing situation in the Middle East regarding the Temple Mount, 
and these democratic well-wishers just refuse to talk about it.

Reason: How do you choose what to publish?

Parfrey: The intent is to interest me personally. It's a small 
business, and I started it by thinking that things I was interested 
in would also interest others. It's fully dependent on sales. There 
are no grants, no awards, no rich daddies. It's totally dependent on 
word of mouth also, because I can't afford to be put up at the front 
table at Barnes and Nobles or Borders. That sort of placement costs 
too much for me.

Before starting Feral House, I worked for a small avant-garde 
publishing house in New York City. The way they worked was to get 
grants from academia and elsewhere, and that kept them going. My 
interests are considered offbeat, weird, whatever you call it. People 
accuse me of being sensationalist, and I'm not sure how to react to 
that. Some of my interests are sensational, I suppose, but they are 
interesting. Certainly there are very provocative things in some of 
the books I publish, but there are also things with academic 
credibility as well, some even written by college professors.

I realized that if I went the grant route, my interests would have to 
coincide with material that was less penetrating of people's 
emotions. I couldn't have people saying, "Oh God, what's that 
horrible thing?" I'd rather have the bottom line question be, "Will 
enough people buy that book?" rather than, "Will a few people in the 
ascendancy of academic culture be offended by it?"

Reason: It might be said that Feral House has an unsavory obsession 
with evil: Satanism, serial killers, Nazis....

Parfrey: Some books, not the majority of books, but some. Major New 
York presses do a lot more on Nazism than I ever have.

Reason: What do you say to people who think you concentrate on 
inappropriate topics?

Parfrey: Like books about the Church of Satan and brutal crimes? 
There are things that are certainly dark that I've published, but I 
published a book on bubblegum music too (Bubblegum Music Is the Naked 
Truth). My publishing books by and about Anton LaVey [the founder of 
the Church of Satan] was a business decision. Here's a guy whose book 
The Satanic Bible sold over a million copies -- and he had other, out-
of-print books. I knew that I could begin a press and rely on those 
as backlist titles. And I was right. It was a good decision to make. 
Whether that tarred and feathered me -- that was a choice I had to 
make and it was worth it to me. As far as true crime, I've been 
interested in and done interesting books in that genre. It's still a 
small percentage of the books I do, but I have done some pretty 
amazing books in that field.

Reason: You've also done a fair number of strictly political books 
recently as well.

Parfrey: I was interested at one time in doing a politically oriented 
press called "None of the Above." I'm not a Democrat, Republican, 
Libertarian -- I don't like joining parties, though I sympathize with 
libertarianism as a political philosophy more than any other. The 
political books I publish are beyond parties.

A couple of years ago, I commissioned and published Snitch Culture: 
How Citizens Are Turned into the Eyes and Ears of the State, by Jim 
Redden. There was more and more going on in the Clinton 
administration regarding loss of privacy, and I was personally upset 
by these ideas. Hillary Clinton said privacy was overrated -- what's 
going on here? Students were being instructed to tattle on other 
students. What my father's generation had been told was the right 
thing to do is now turned on its head. You're supposed to be a rat or 
a snitch, and that's a good thing. You can perhaps prevent a 
Columbine from happening. 

A lot of this is going on in relation to the very sorry drug war. 
People are creating problems for innocent people because they find 
that snitching gets them a less dramatic prison sentence if they turn 
in others who may be innocent. That is a very bad situation, created 
as a result of the advocacy of snitching. It has become a social 
problem and a political defect.

Other political books Feral House has done include THE REVOLUTION�: 
Quotations from Revolution Party Chairman R.U. Sirius, which came out 
in 2000. Sirius is a prankster; he calls himself a "cyber-terrorist." 
Especially in an election year, I thought it would be amusing to put 
out a book that questions the system as it exists politically and to 
put it out in the format of Mao Tse-Tung's Red Book. Not that it was 
a communist tract, but to get people's attention and make them 
interested in what he's saying. The humor element is usually totally 
removed from politics, and I wanted to put that back in.

John Zerzan's Running on Emptiness: The Pathology of Civilization 
(2002) is another one. He's a leftist, but he sees the problems with 
that as well. I'm not a fan of that kind of political structure or 
belief system, but I am a fan of John Zerzan's writing. He's a 
provocative writer on contemporary problems with technology. He's an 
anti-technology anarchist, and for some reason he was picked up on by 
these anti-globalization kids who threw chairs through the windows at 
Starbucks franchises. 

Also, the Unabomber, Ted Kaczynski, wrote to him. Kaczynski was 
influenced by John's work, and I found that remarkable too. I don't 
even believe in most of what Zerzan is saying, but he's a provocative 
and interesting writer. I think it's a problem when people dismiss or 
do not want to read something they don't think they would abide by 
100 percent.

Reason: Do you think that the work Feral House does is marginalized?

Parfrey: I'd like to indulge myself by saying I've pushed the 
envelope a little farther and some things are discussed in certain 
ways more than they would have been if I were not there. But I'm 
pushed into a pigeonhole called the "underground." I don't consider 
myself underground. My books go into the same bookstores as ones from 
Random House. My books sit side by side in chain stores with books 
published by Judith Regan. They aren't sold like old erotica, under a 
coat. They're in bookstores, man! I have business meetings. I'm this 
middle-class guy who deals with the same system that the mainstream 
goes through. But some of the books are just considered "too much" to 
deal with, yes, even if they are ordered by major stores and in every 
Barnes & Noble and Borders.

Reason: Why do you think that other publishers tend to avoid the more 
controversial and sensational topics Feral House covers?

Parfrey: There are several reasons. They don't want to be tied into 
material that does not look beneficial to their reputation and 
standing in this small world of publishing. Doing weird, offbeat 
stuff doesn't necessarily make them look good. It might be that they 
don't even recognize there's a sales interest in it. Another reason 
might be a career fear on the part of an editor: What if your boss 
doesn't see the value of a more controversial book idea? 

Reason: How does it affect you being in Los Angeles, away from the 
center of the publishing industry in New York?

Parfrey: Not being in New York hurts my ability to get reviews. But 
it helps being outside that world in the sense that I'm not caught up 
in the mechanism of it. What happens in the publishing world is that 
a lot of middle management people steal from each other. They always 
use the phrase "what's hot" -- what does that mean? It's what people 
are stealing from each other at that moment.

Reason: How have the past decade's changes in the book business 
affected you?

Parfrey: The big chains have opened up the possibility of selling 
more of certain titles. Few titles break even, but a few titles do 
better than break even. It's a bipolar situation. I try to put books 
out that are good as books -- that aren't necessarily going to have 
the same effect if read on the Internet. I'm interested in 
photographs and books with a lot of illustrations that assist the 
text. I'm more interested in design now than before. I have to think 
about what makes a book different from the Internet, about what makes 
it compelling to own this thing.


The Internet provides so much more reading matter for everybody that 
people feel overwhelmed. So in some ways the Internet has not 
benefited publishing. But in other ways it has, because it gets the 
word out on our books more prominently, both good and bad. We get a 
number of orders through our Web site from people who wouldn't be 
able to find these books in the middle of nowhere. But it's not good 
if people feel overwhelmed with data smog and can't even bear to look 
at another sentence.

Reason: Have you found the free market to be good for culture and 
ideas? Obviously, a lot of leftist thinkers don't think it is.

Parfrey: The free market is the least censorious mechanism to put out 
material. I think it's the best way myself, obviously so. I'm the 
living example of it.

Reason: Markets leave judgments to the world at large, while academia 
and government leave it to...

Parfrey: A tiny minority, yes.




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major and minor effects spread throughout the spectrum of time and thought.
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always suggests to readers; be wary of what you read. CTRL gives no
credence to Holocaust denial and nazi's need not apply.

Let us please be civil and as always, Caveat Lector.
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