-Caveat Lector-

w w w . h a a r e t z d a i l y . c o m

http://www.haaretz.com/hasen/pages/ShArt.jhtml?itemNo=262399
&contrassID=2&subContrassID=4&sbSubContrassID=0&listSrc=Y
Put Sharon on trial. Here.



Israel has always been proud of the concept "purity of arms." The principle
allowed us to build a morally defensive shield against the corrupting
influence of all wars, even morally imperative wars such as the one against
terror. It is difficult to tell which kind of war makes it more difficult to
maintain this sublime idea - conventional wars against other countries, or
the unconventional war in which Israel is now entangled with the
Palestinian Authority.

A few days ago, Kamala Abu Sa'id, the 65-year-old stepmother of a wanted
man, was killed during the demolition of her home in Gaza by Israeli
soldiers. I emphasize the demolition was done by Israeli soldiers, since by
saying it was done by the IDF would take away the personal nature of that
action, as well as hundreds of similar actions conducted in recent months
by armed Israeli soldiers. It was said that there was a search of the house
before the demolition, but it turns out that it was not sufficiently
thorough because apparently nobody cared enough. Thus, innocent
Palestinians are killed day after day without anyone being held
accountable.

The principle of "purity of arms" has been replaced by a philosophy of
"superficial concern for non-combatants." And although it is possible to
understand the emotional reaction of a soldier to the death of a comrade,
especially during battle, it is the duty of military discipline to restrain the
natural instinct for revenge. The reason the field commanders confirm
with a nod of the head the deviation from that norm is because of the
backing for it from the highest levels of the army, leading directly to the
prime minister himself.

As someone who was a simple soldier in the war in Lebanon, it is clear to
me that the collapse of the military ethic, including purity of arms,
officially began during that war, in the refugee camps of Sabra and Chatilla,
when Ariel Sharon was defense minister. For Sharon, the contempt for the
ethical dimension of warfare began much earlier, in Gaza and Kibyeh, but
then his influence and methods were felt only at the platoon level. In the
Lebanon War, as defense minister, his influence was universal. But the
contempt he demonstrated then toward purity of arms took its own
vengeance on him and he was fired from that job.

Twenty years have passed and Sharon is again in a position of power from
which he can set the standards for Israeli fighting. Apparently, what
guided Sharon during his military career and reached its shameful climax at
Sabra and Chatilla, now dictates the way the IDF conducts its war against
terror - with scorn for the moral standards at the heart of the Israeli Army
since its establishment. And thus we are every day witness to the
indiscriminate killing of Palestinian civilians: not those caught in a cross-
fire, but people like that 65-year-old woman.

It's possible that for the prime minister, "all is fair in love and war." We have
a Jewish answer to that: "Justice, justice, shall though pursue"
(Deuteronomy, XVI:20). The rabbis say that the word justice appears twice
to say that a just cause must be achieved through just means. That biblical
commandment is the earliest form of the IDF's principle of purity of arms.

The world community wants to put Sharon on trial for war crimes because
of his role in the Sabra and Chatilla massacres, but we are the ones who
should put him on trial, for desecrating the principles of the IDF, which
were meant to prevent that horror then, and for the ongoing killing of the
innocent now. Due to his subterfuge of the moral integrity of the Jewish
people, Ariel Sharon stands accused in the court of Jewish decency. And
to those of us who stand in silence, in the words of the great Jewish
theologian Abraham Joshua Heschel, "Some all guilty, but all are
responsible."



Rabbi Forman is chairman of Rabbis for Human Rights
By David Forman


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Then accept it and live up to it." The Buddha on Belief,
from the Kalama Sut

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