-Caveat Lector-

from:
http://users.skynet.be/sky73819/opusdei.html
<A HREF="http://users.skynet.be/sky73819/opusdei.html">Inside the secret world
of Opus Dei</A>
-----
Opus Dei





------------------------------------------------------------------------
Religion and politics have always been dangerous bedfellows. Christian
fundamentalists have brought a backward looking, anti-scientific
movement into US politics. The rise of militant Islamic parties has
reintroduced theocratic notions that were thought to have died with the
Dark Ages. But there is another, less publicised movement that has been
quietly pushing at the doors of power on five continents. Opus Dei, the
controversial organisation at the heart of the Roman Catholic Church, is
seeking to recreate an alliance between the spiritual and secular worlds
that was last attempted during the Renaissance �with catastrophic
results.
In countries where it has a strong presence, Opus Dei labours silently
and stealthily to align government policies with those of the Vatican.
But its quest to introduce a neo-Renaissance to the Catholic world has
so far produced mixed results.
Because they form a closed, disciplined group guided by an authoritarian
ideology, Opus Dei strategists have been largely successful at the
Vatican. Under John Paul II, the organisation has become the most
dominant force in the Roman Curia, the body of 2,500 prelates and
trusted lay people that governs the Catholic Church. Opus Dei's
manoeuvrings evoke endless speculation in Rome, where getting on the
wrong side of God's Work is not something to be lightly undertaken.
But Opus Dei is a relative newcomer to the Vatican power structure.
Founded in 1928 by Josemaria Escriv�, the son of a bankrupt Aragonese
mercer who found power and fame in the priesthood, Opus Dei's rise to
influence and fortune has been nothing short of spectacular. As a
socio-religious phenomenon, it was intricately bound up with the
politics of Franco's Spain. Today, according to Annuario Pontificio (the
Vatican yearbook), Opus Dei has 80,000 members around the world, of whom
about 2,000 are priests.
As the Catholic Church's only floating diocese - known as a personal
prelature - it is governed by a prelate-general, who holds the rank of
bishop, and operates above and beyond the authority of local bishops.
Said to be richer than many Third World states, Opus Dei publishes no
financial statements, no membership lists, and it reports - once every
five years - only to the pope.
Although run from opulent headquarters in Rome's Parioli district, Opus
Dei protests that it is "poor" and does not possess the means of
carrying out a political agenda. It claims that its only concern is the
spiritual well-being of members. But this is highly deceptive, for the
more one gets to know Opus Dei, the more one realises it is highly
secretive and elitist. Its primary goal is to return the �Catholic
Church to the centre of society, as in medieval times.
That by itself may seem harmless enough, but Opus Dei possesses many of
the characteristics of a dangerous sect. Members - there are basically
two sorts: celibate and noncelibate - are subject to a secret initiation
rite. Obedience is sworn to the prelate-general and "other authorised
persons of the prelature". Once inducted, they must submit to what is
known as the "formative norms" - a manner of mind conditioning. These
include reporting weekly to a "director" who has a right of regard over
all their activities, personal and professional. Confessing once a week
to an Opus Dei priest is mandatory. Celibate oblates must regularly wear
a cilis - a spiked thigh chain used by religious communities in the
Middle Ages - and practice self-flagellation. Married members are
encouraged to send their children to Opus Dei schools. The schools serve
as recruitment centres.
Opus Dei has been accused of being a church within the Church. It has
its own doctrine, which it claims was divinely inspired. Moreover, it is
the only Roman Catholic organisation - other than the Church herself -
that believes it was created by God.
Most sects practice the cult of the founder. In Opus Dei's case, it is
determined to have Escriv�, who died in 1975, declared a saint before
the millennium. But a number of prominent Catholics have protested,
claiming that canonisation would weaken the credibility of the Church.
One of Spain's leading theologians, Juan Mart�n Velasco, remarked : "We
cannot portray as a model of Christian living someone who has served the
power of the state and who used that power to launch his Opus, which he
ran with obscure criteria - like a Mafia shrouded in white - not
accepting the papal magisterium when it failed to coincide with his way
of thinking".
Such weighty protests have not moved John Paul II, whose views on
Escriv�'s saintliness, and regard for Opus Dei in general, are well
known. A few days before the first 1978 Conclave after the death of Pope
Paul VI (which elected John Paul I, who died after only 33 days in
office) the future pope paid a visit to the Villa Tevere headquarters
and prayed at Escriv�'s tomb. After the death of the founder's
successor, Bishop Alvaro del Portillo, in 1994, John Paul II returned to
the prelatic church and knelt before the prelate-general's funeral bier.
This bending of protocol - a pope only kneels before the earthly remains
of a cardinal - was regarded by many as a sign of fidelity to the
organisation that had done everything in its power to raise him to the
papal throne.
In spite of opposition from Paul VI's closest adviser, Cardinal Giovanni
Benelli, in November 1982 John Paul II elevated Opus Dei to the unique
status of personal prelature. Benelli had died of a sudden heart attack
the month before. Since then the papal household has increasingly come
under Opus Dei's domination.
The Work and its allies control the papal purse strings and the Vatican,
after years of piling up deficits, now runs at a profit. It is claimed
that the papal secretary, Monsignor Stanislaw Dziwisz, is an Opus Dei
associate. During papal travels, Dziwisz makes a point of exchanging the
customary Opus Dei form of salutation with local members. Opus Dei
Archbishop Juliarl Herranz, one of the most powerful members of the
Roman Curia, is co-chairman of the Papal Council of Advisers. His two
co-chairmen are strong Opus Dei supporters, one of them having given key
testimony to the Roman tribunal investigating Escriv�'s saintliness.
Vatican spokesman Joaquin Navarro-Valls, a celibate lay member, holds
ministerial status in the papal entourage.
On the secular front, Opus Dei is well represented throughout Latin
America, where it has penetrated all levels of government, the military,
and the business and financial establishments. In Peru, for example,
Opus Dei forged a coalition of business and banking leaders with
high-ranking bureaucrats that gave its backing to President Alberto
Fujimori. When Tupac Amaru rebels seized the Japanese embassy last
December, creating the 126-day hostage crisis, Fujimori called upon
Archbishop Juan Luis Cipliani, from the mountain diocese of Ayacucho, to
mediate - over the head of the Archbishop of Lima, Cardinal Augusto
Vargas Zamora, a Jesuit. Cipriani, one of seven Opus Dei bishops in
Peru, is now favoured to succeed Cardinal Vargas, who is past the
retirement age, as archbishop of Lima, which traditionally means
promotion to the cardinalate.
Opus Dei's fortunes in Europe have been less certain. The exception is
Spain, where its political influence regained considerable potency after
last year's electoral victory of the conservative Jos� Mar�a Aznar. A
devout Catholic whose wife is close to Opus Dei, Prime MinisterAznar's
government is laced with Opus Dei dignitaries.
Opus Dei's political ideology has changed little since the 1950s when
two of its leading strategists, Rafael Calvo Serer, a former director of
the Spanish lnstitute in London, and Florentino P�rez-Embid, published
their treatises on Opus Dei as a Catholic regenerator with worldwide
reach.
They maintained that the emergence of a new Spain within the European
Community presented a Godgiven opportunity to recreate a form of
militant Catholicism initiated by Holy Roman Emperor Charles V in the
16th century. Charles V was known as God's viceroy on earth. His
imperial policies brought Spain to the height of her creative success,
but they also aggravated the European rift between Catholics and
Protestants and ended up bankrupting the empire. Nevertheless he placed
on Peter's throne two popes of his choosing.
Calvo Serer and P�rez-Embid reasoned that with galloping secularism
overtaking the Westem world, the only way to revitalise Christianity was
to resume the Catholic crusade of Charles V - not this time with the
resources of a single nation, but through a powerfull and vital
transnational Catholic movement, headed by Opus Dei. Like the Spanish
empire of old, Opus Dei's new-look Holy League was to have
large-spectrum antennae in Latin America and the United States.
Opus Dei's American influence blossomed during the Reagan
administration. The prelature placed its agents inside the White House
and recruited among the middle ranks of the Pentagon. Under Clinton, the
situation is more ambiguous, with the exception of the FBI, whose
director, Louis Freeh, is said to be a supernumerary (non-celibate)
member. When asked for confirmation, Freeh declined to respond, having
an FBI special agent reply in his stead. (The official FBI spokesman in
Washington had never heard of Opus Dei.)
"While I cannot answer your specific questions, I do note that you have
been 'informed' incorrectly," John E Collingwood stated, without giving
further details.
However it seems that Special Agent Collingwood was himself misinformed,
as Opus I)ei subsequently admitted that Freeh's brother, John, was
indeed a celibate director of the Work's large centre in Pittsburgh.
In Belgium, France, Germany, and Italy, Opus Dei members are highly
placed in the commercial and central banking sectors and within the
government bureaucracy. Opus Dei was introduced to the Catholic
aristocracy of Europe by former Queen Fabiola of Belgium, who is related
through the House of Aragon to the Spanish Borb�n family. One of Opus
Dei's bitterest reversals occurred earlier this year when a Belgian
parliamentary commission placed the organisation on a list of dangerous
religious sects, proposing legislation to bring them under stricter
control.
Opus Dei was handed another setback by the Socialist victory in France,
where it has strong connections among the business establishment.
President Chirac's wife, Bernadette Chodron de Courcel, although not a
member, is a strong Opus Dei sympathiser. Under Alain Jupp�, Opus Dei
members held several important cabinet positions, controlling government
policy on social communications, proposing legislation to repenalise
homosexuality and playing a key role in the privatisation of TF1, a
national television channel.
The presence of Opus Dei in the UK, though now well rooted, is nowhere
near as pervasive. Its network of schools, subsidised with statefunds,
is concentrated in London, Manchester and Glasgow. Recently, however,
Opus Dei established itself in Belfast. Opus Dei members run a youth
club called Citywise, and have links with schools in Northern Ireland. A
similar club exists in Dublin. Both have secured European Union support
under the Youth for Europe programme.
It is part of Opus Dei's modus operandi never to spend - except as a
last resort - its own money to finance "good works", but always to dig
into someone else's resources, public or private. Financial backers of
Opus Dei projects are often private foundations, or public entities such
as US AID, Adveniat in Germany, Unesco (whose director general, Federico
Mayor, is Opus Dei) or the public instances of the European Union, where
the Work is especially well represented.
Opus Dei schools in Kenya and Nigeria are partially financed by the
British government. One former numerary, Dr John Roche, spent 10 years
as a director of Strathmore College in Nairobi. During this time the
British government paid a third of his salary into an account in London.
But numeraries are required to turn their salaries over to the
prelature. In this case, the amount totalled �25,000.
After leaving Opus Dei, Roche - now a lecturer at Oxford - sued in the
Chancery Division of the High Court of London to recover that part of
his salary retained in the UK and other sums he loaned the prelature.
Opus Dei successfully defended the case, claiming it owed him nothing.
Afterwards Roche and his solicitors questioned the authenticity of
certain documents placed in evidence by the defendants. Opus Dei's
solicitors belatedly admitted that "a number of the letters placed on
exhibit were not written on the dates they bear but in 1976" - ie after
the lawsuit was filed. Roche received an apology and recouped �6,500 of
the money as part of an out-of-court settlement.
If, as widely expected, Archbishop Cipriani receives a red hat in the
next Consistory - the meeting of cardinals with the Pope - he will
become Opus Dei's first cardinal. As a conservative Latin American,
young (53 years old), and trimly sportive (a former Olympic athlete),
this would make him an eminent papal candidate during the next Conclave.
With the 77-year-old John Paul II ailing, many believe the next Conclave
cannot be far off. Should an Opus Dei pope be elected, the sons of
Josemaria Escriv� will have successfully created a neo-Renaissance power
structure with striking parallels to the one constructed by God's
viceroy in the 16th century.

------------------------------------------------------------------------
September 1997
-----
Aloha, He'Ping,
Om, Shalom, Salaam.
Em Hotep, Peace Be,
Omnia Bona Bonis,
All My Relations.
Adieu, Adios, Aloha.
Amen.
Roads End
Kris

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