-Caveat Lector-

an excerpt from:
The Strange Death of FRANKLIN D. ROOSEVELT
A History of the Roosevelt-Delano Dynasty America's Royal Family
Emanuael M. Josephson�1948
CHEDNEY PRESS
127 East 69th Street
New York 21, N. Y.
--[4]--
CHAPTER IV

MARXISM-COMMUNISM, NAZISM
 NEW DEALISM

MADE IN GERMANY

Two outstanding developments over-shadowed the events of the first half of
the twentieth century. The first was the dissemination of Marxism. The second
was the phenomenal rise of the Rockefeller Empire, the greatest the world has
even known. The two de. velopments became closely connected and interwoven.

The point of origin of Marxism was Germany. Karl Marx was the son of Heinrich
Marx whose correct name before it was "Aryanized" was Hirschel Levy, the son
of Rabbi Marx Levy of Trier. His mother was a Polish Jewess derived from a
family of rabbis, including Rabbis Meir Katzenellenbogen of Padua, Joseph Ben
Gerson ha-Cohen and Joshua Heschel Lvov. His elder brother, Karl's uncle was
also a rabbi.

In order to retain his post as counsellor in the Trier court, when the
Rhineland was taken over by Germany, Heinrich Marx (ne Hirschel Levy) was
baptized in 1817, one year before Karl was born. He retained his court job
and advanced to the position of Justizrat and a leader of the Moderate
Constitutional party in Trier. Karl's Hungarian Jewish mother, Henriette did
not become baptized until after the death of her parents in 1825. Karl and
his brothers and sisters were baptized in the National Evangelical Church
(Protestant) on August 24, 1824, when Karl was a little over six years old.

Karl-Marx suffered from an acute inferiority complex regarding his Jewish
origin. He never could bring himself to realize that those about him regarded
him with questioning, if not contempt, because he pretended to be something
he was not. He held the Jews responsible for his state. His paranoia and
inferiority complex were compensated by an intense hatred of the Jews. This
found expression in the first works he wrote for publication. In the
Deutsch-Franzosische Jahrbuch of 1844 he wrote in a review entitle "Zur
Judenfrage" ("On the Jewish Question") the following:

"What is the basis of Judaism? Selfishness and greed.

"What is their faith? Swindling.

"Who is their God? Money.

"There can be no solution of the problems of the world without the
destruction of the Jews and their religion, (Judenthum)."

In 1875 he wrote
        "The Hebrew faith is repellent to me".

Thus Karl Marx, the renegade Jew, became one of the fathers of Nazism,
acknowledged by Hitler and his crew.

At college, as a phase of compensation for his paranoid inferiority complex,
Marx paraded as a Christian and undertook an intensive study of Canonical or
Church Law. Thus he wrote to his father from Berlin on November 10, 1837:

"I confined myself to positive studies . . . some of Gauterbach's books ...
especially on ecclesiastical law."

In the Canonical Law he found sections which interpret profits in commercial
transactions as usury and a cardinal sin. That meant that the Church law
demanded "production for use and not for profit".

This left open only three legitimate vocations: one was to join the Church
orders; the second was to labor; and the third was to assume the role of the
baron who preyed on the laborers on the pretense of protecting them, as do
the modern Labor Barons and their gang. ster henchmen, and to live by
physical force or violence. This was Medievalism. The church later aban.
doned this doctrine except within its own orders, be. cause it was found
unsound and dangerous. It was largely responsible for the breakdown of
civilization, law and order in the Middle Ages, and for the enslavement of
mankind. It threw Europe into a reign of terror that lasted more than a
thousand years.

But Karl Marx was not merely anti-Jewish, he was anti-religious and
especially anti-Catholic. He wrote that he classed Christianity as a Jewish
religion. In this respect his ideas coincided with those of Bismarck, whose
anti-Catholic activities have been recalled by the Pope recently as the
origin of Nazi activities in Poland. Marx attacked religion as an opiate for
the masses. But he stole the doctrine, "to produce for profit is a cardinal
sin", which the Church abandoned because it was proved false, and made it the
basis of his new religion, Marxism or Communazism.

Marx's hatred, like that of his followers, the Nazis, extended to all
non-Germanic peoples, even those that supported his movement. He disparaged
the Negro and held the Russian revolutionaries in contempt.

Labor, Marx hated whole-heartedly, and he despised the individual worker.
When he married he sought out a noblewoman, Jennie von Westphalen. When one
of his daughters wished to marry a worker, he forbade it and ordered her to
marry a bourgeois capitalist. Karl came from an affluent bourgeois family and
never did a day of labor in his life. The loss of the fortune which his
father left him, as a result of his incompetence, bred him a paranoiac hatred
of all who possessed property, the "Capitalists", because he regarded them as
responsible for the loss of his fortune. This aligned him as a bitter
supporter of the "have nots", not because he loved Labor but because he hated
"the Capitalist" more.

His neurotic, paranoid character and overwhelming sense of inferiority gave
rise in Marx to a compensatory illusion of superiority that insisted upon
autocratic and absolute dominion and to violent suspicions that were the
origin of the "purge" complex, that char. acterizes all his followers. Karl's
sisters related that even as a boy, he was a fearful tyrant. He drove girls
downhill at full gallop and compelled them to eat the cakes he made with his
dirty hands out of filthy dough. His schoolmates feared him because of the
satirical verses and lampoons he hurled at his enemies.

Utterly lacking in originality or capacity for lucid thinking, Marx showed
faith in his concept of distribution of wealth only by plagiarizing the
fallacious ideas of others. Foremost among the fallacies which he borrowed
was the so-called "Law of Supply and De. mand". In its converse form�"it is
primarily scarcity that gives value"�he undertook to justify ethically its
application to human beings and their labor. That be. came the basic idea
underlying labor unionism.

But unionism is only a half way measure in carrying out the idea of
maintaining a scarcity of human beings and their labor. The full and boldly
carried program for creating a shortage of human beings is concentration
camps and wholesale murder. Hitler alone carried out Karl Marx's precepts
completely and to their logical conclusion. In this as in applying his
anti-Semitism, Hitler was Marx's most faithful disciple. In faithfully
following Hitler's footsteps, Stalin and his Communist cohorts are carrying
out Marx's precepts.

Quite as fallacious was Marx's reasoning in justifying his German patriotism.
As a defense against the Prussian attitude that Jews were aliens, Karl Marx
developed an intense German Nationalism. Among the first words that he wrote
were

"The emancipation of the German is the emancipation of Man".

His sham pacifism and internationalism vanished with the outbreak of the
Franco-Prussian War, and was replaced by a martial enthusiasm and anxiety for
a German victory. Expert at self-deception by dialectics, he justified his
attitude in a letter to Engels as follows: "The German working class is
superior to the French from the viewpoint of organization and theory."

In a victory of Germany he pretended to discern a victory of the German
working class, and most important, of his theories. Dialectics alone can
match these views; or his advocacy of class hatreds and warfare, which in
final analysis is the worst form of civil war, with his pretended
internationalism and quest for common welfare.

        But even more obvious is Marx's deception in offering his Communist
program as an improvement on human freedom. For Communism necessarily means
total loss of freedom, virtual or actual slavery. Under Com-munism, the
government and the people who control it, own everything and everyone. They
dictate all con-ditions of life, including wage and employment. With-out
freedom to earn a living, all other freedoms are meaningless, Only a
dialectician trained to reason away the obvious and the truth can fail to
realize that state ownership of the machinery of production also implies
irresponsible ownership and neglect. For what belongs to everyone belongs to
no one; and it is neg-lected by everyone., for a reason that is axiomatic and
is clearly demonstrated by a psychological experiment on rats.

Three rate were placed in a cage that was provided with three levers which
released food to them from an overhead trap. The rats rapidly learned to
press on the levers and catch the food. More complex conditions were then
introduced into this rat society. The levers were placed on the opposite side
of the cage distant from the traps that released the food. Only one of the
rats had sufficient intelligence to associate pressure on the lever with the
distant release of food, and initiative and energy to do it. But this was of
little avail to him. For the stupid and slothful rats learned to grab the
food released by their ambitious colleague. Though he worked unremittingly he
seldom managed to get the food which he released and died of starvation.
Later the others died.

Most humans are like the stupid, slothful rats. For that reason Socialism,
Communism and state owner. ship of machinery of production are doomed to
failure. Eventually they degenerate into a dictatorship of the most forceful
and most ruthless member of the community; for in final analysis the rule of
the ab. straction, the State, is the rule of the individual. The more
absolute the power of the State, the more auto. cratic is the rule of that
individual. Thus the Communist or Socialist State is inevitably a
dictatorship. By its virtue, the dictator is owner of everything and
everybody he surveys�he is a perfect feudal lord. Such over-centralization of
power naturally implies the end of efficiency and initiative and the
disruption or destruction of industry, commerce and social organization. For
the rank and file it implies wretched slavery.

Within less than a century after mankind had attained its first legal
formulation of the concepts of freedom, in the Constitution of the United
States, Karl Marx undertook to lead them back to enslavement as vassals of
fascistic Labor Barons and Communazi lead. ers. It is the very purpose of
Marxism and Communism to destroy human freedom and make men the tools of an
absolute dictatorship.

pps. 49-54
--[cont]--
Aloha, He'Ping,
Om, Shalom, Salaam.
Em Hotep, Peace Be,
Omnia Bona Bonis,
All My Relations.
Adieu, Adios, Aloha.
Amen.
Roads End
Kris

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