-Caveat Lector-


Rebuttal to Brain stains article : November 30, 2007  - Scientific  American, 
Inc. Attn: Editor and Chief 415 Madison Ave. New York, NY 10017 Dear  Editor: 
 Regrettably the authors of the article “Brain stains: Traumatic  therapies 
can have longlasting effects on mental health,” Kelly Lambert and  Scott O. 
Lilienfeld chose to provide a onesided, misleading and unscientific  account of 
the dissociative disorders (DD), including dissociative identity  disorder 
(DID). Although we will not comment on the specific case they present,  we 
would 
like to correct some of their misleading statements and assumptions,  and 
thereby give the reader a more accurate view of this field and of the overt  
and/or 
hidden family problems that most often contribute to the development of  this 
kind of psychopathology. Readers may get the impression from the article  
that there is no research supporting the validity and reliability of DID when,  
in fact, various studies show that: - DID fulfills the same requirements for  
diagnostic validity as other psychiatric diagnoses (e.g., 1). - The validity of 
 the DID diagnosis is further supported by cognitive (e.g., 2) and 
brainimaging  research (e.g., 3-6). - Epidemiological studies have found DID in 
both 
Western  and non-Western cultures,  thus the suggestion that it is a Western  “
culture bound” syndrome contradicts the evidence (e.g., 7-8). - Dozens of  
studies using various methodologies, retrospective and prospective, support the 
 
reality of people forgetting and later recovering traumatic memories (e.g., 
e.g. 
 9-10). - Various studies (e.g. 11) have shown independent corroboration (e. 
g.,  through longterm scars, medical archives, etc.) of many DID patient 
accounts of  earlier trauma. - Epidemiological studies show that the 
dissociative 
disorders,  including DID, are not uncommon in both clinical and community 
samples from  various cultures (e.g., 12-13).- Many individuals with DID were 
diagnosed by  therapists who did not use hypnosis or initially believe in the 
diagnosis (e.g.,  14-15). - The authors repeatedly talk about a “recovered 
memory 
therapy,” yet  provide no evidence that such a therapy modality exists. We are 
not aware of any  colleagues who have ever been trained in such a therapy, 
nor can we find  evidence for that label in any of the training programs of 
which we are aware.  The authors appear to be engaging in a straw-man argument 
here.  The  preceding is by no means an exhaustive list of the myriad ways in 
which the  article ignores relevant literature. Although it may be true that a 
clinician  could shape or exacerbate an individual’s symptoms, iatrogenic 
effects can occur  in the treatment of any kind of condition, medical or 
psychological. Such a  proposition does not invalidate the existence of 
patients 
suffering from true  DID. The finding that many more patients are diagnosed 
with DID 
now than were  decades ago may be consistent with an iatrogenic hypothesis, but 
an alternative  -- and perhaps more compelling -- hypothesis would be that 
valid and reliable  measures of DID have only recently been developed, 
available, and employed in  this and other cultures. The fact that one of the 
authors 
of this article is an  Associate Editor of Scientific American Mind makes these 
scholarship-related  infractions especially problematic. The readership 
deserves much better than  partisan, biased tracts. - from the President and  
Executive Council,  International Society for the Study of Trauma and 
Dissociation 
_http://www.isst-d.org/education/sciamerican-ltr.pdf_ 
(http://www.isst-d.org/education/sciamerican-ltr.pdf) 
 
Jesuits agree to settlement in abuse case By Janet I. Tu  Seattle  Times 
religion reporter  1/4/08 The Jesuit order in the Northwest has  agreed to pay 
$4.8 million to 16 Native Americans who were sexually and  physically abused 
years ago when they were students at a boarding school near  Omak. The Roman 
Catholic order - formally named the Society of Jesus - and  attorneys for the 
15 
women and one man announced the settlement Thursday. It  comes two months after 
the Jesuits agreed to a record $50 million settlement  stemming from abuses in 
Alaska.  The victims in Thursday's settlement had  all boarded at the St. 
Mary's Mission and School on the Colville Indian  Reservation. They say they 
were 
abused in the late 1960s and early 1970s by a  Jesuit priest and a Jesuit 
brother....In November, the province agreed to pay  $50 million to 110 Alaska 
Natives - believed to be the largest settlement by a  religious order in the 
Catholic Church abuse cases. Insurance is paying $45  million of that amount. 
_http://seattletimes.nwsource.com/html/localnews/2004106962_jesuit04m.html_ 
(http://seattletimes.nwsource.com/html/localnews/2004106962_jesuit04m.html) 




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