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from:
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<A HREF="http://www.truthbeknown.com/origins.htm">The Origins of Christianity
</A>
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The Origins of Christianity and
the Quest for the Historical Jesus Christ

by Acharya S

Introduction

Around the world over the centuries, much has been written about
religion, its meaning, its relevance and contribution to humanity. In
the West particularly, sizable tomes have been composed speculating upon
the nature and historical background of the main character of Western
religions, Jesus Christ. Many have tried to dig into the precious few
clues as to Jesus's identity and come up with a biographical sketch that
either bolsters faith or reveals a more human side of this godman to
which we can all relate. Obviously, considering the time and energy
spent on them, the subjects of Christianity and its legendary founder
are very important to the Western mind and culture.
The Controversy

Despite all of this literature continuously being cranked out and the
significance of the issue, in the public at large there is a serious
lack of formal and broad education regarding religion and mythology, and
most individuals are highly uninformed in this area. Concerning the
issue of Christianity, for example, the majority of people are taught in
most schools and churches that Jesus Christ was an actual historical
figure and that the only controversy regarding him is that some people
accept him as the Son of God and the Messiah, while others do not.
However, whereas this is the raging debate most evident in this field
today, it is not the most important. Shocking as it may seem to the
general populace, the most enduring and profound controversy in this
subject is whether or not a person named Jesus Christ ever really
existed.
Although this debate may not be evident from publications readily found
in popular bookstores1, when one examines this issue closely, one will
find a tremendous volume of literature that demonstrates, logically and
intelligently, time and again that Jesus Christ is a mythological
character along the same lines as the Greek, Roman, Egyptian, Sumerian,
Phoenician, Indian or other godmen, who are all presently accepted as
myths rather than historical figures2. Delving deeply into this large
body of work, one uncovers evidence that the Jesus character is based
upon much older myths and heroes from around the globe. One discovers
that this story is not, therefore, a historical representation of a
Jewish rebel carpenter who had physical incarnation in the Levant 2,000
years ago. In other words, it has been demonstrated continually for
centuries that this character, Jesus Christ, was invented and did not
depict a real person who was either the "son of God" or was "ev
emeristically" made into a superhuman by enthusiastic followers3.
History and Positions of the Debate

This controversy has existed from the very beginning, and the writings
of the "Church Fathers" themselves reveal that they were constantly
forced by the pagan intelligentsia to defend what the non-Christians and
other Christians ("heretics")4 alike saw as a preposterous and
fabricated yarn with absolutely no evidence of it ever having taken
place in history. As Rev. Robert Taylor says, "And from the apostolic
age downwards, in a never interrupted succession, but never so strongly
and emphatically as in the most primitive times, was the existence of
Christ as a man most strenuously denied."5 Emperor Julian, who, coming
after the reign of the fanatical and murderous "good Christian"
Constantine, returned rights to pagan worshippers, stated, "If anyone
should wish to know the truth with respect to you Christians, he will
find your impiety to be made up partly of the Jewish audacity, and
partly of the indifference and confusion of the Gentiles, and that you
have put together not the best, but the worst characteristics of them
both."6 According to these learned dissenters, the New Testament could
rightly be called, "Gospel Fictions."7
A century ago, mythicist Albert Churchward said, "The canonical gospels
can be shown to be a collection of sayings from the Egyptian Mythos and
Eschatology."8 In Forgery in Christianity, Joseph Wheless states, "The
gospels are all priestly forgeries over a century after their pretended
dates."9 Those who concocted some of the hundreds of "alternative"
gospels and epistles that were being kicked about during the first
several centuries C.E. have even admitted that they had forged the
documents.10 Forgery during the first centuries of the Church's
existence was admittedly rampant, so common in fact that a new phrase
was coined to describe it: "pious fraud."11 Such prevarication is
confessed to repeatedly in the Catholic Encyclopedia.12 Some of the
"great" church fathers, such as Eusebius13, were determined by their own
peers to be unbelievable liars who regularly wrote their own fictions of
what "the Lord" said and did during "his" alleged sojourn upon the
earth.14
The Proof

The assertion that Jesus Christ is a myth can be proved not only through
the works of dissenters and "pagans" who knew the truth - and who were
viciously refuted or murdered for their battle against the Christian
priests and "Church Fathers" fooling the masses with their fictions -
but also through the very statements of the Christians themselves, who
continuously disclose that they knew Jesus Christ was a myth founded
upon more ancient deities located throughout the known ancient world. In
fact, Pope Leo X, privy to the truth because of his high rank, made this
curious declaration, "What profit has not that fable of Christ brought
us!"15 (Emphasis added.) As Wheless says, "The proofs of my indictment
are marvellously easy."
The Gnostics

>From their own admissions, the early Christians were incessantly under
criticism by scholars of great repute who were impugned as "heathens" by
their Christian adversaries. This group included many Gnostics, who
strenuously objected to the carnalization of their deity, as the
Christians can be shown to have taken many of the characteristics of
their god and godman from the Gnostics, meaning "Ones who know," a loose
designation applied to members of a variety of esoteric schools and
brotherhoods. The refutations of the Christians against the Gnostics
reveal that the Christian godman was an insult to the Gnostics, who held
that their god could never take human form.16
Biblical Sources

It is very telling that the earliest Christian documents, the Epistles
attributed to "Paul," never discuss a historical background of Jesus but
deal exclusively with a spiritual being who was known to all gnostic
sects for hundreds to thousands of years. The few "historical"
references to an actual life of Jesus cited in the Epistles are
demonstrably interpolations and forgeries, as are, according to Wheless,
the Epistles themselves, as they were not written by "Paul."17 As
Edouard Dujardin ably points out, the Pauline literature "does not refer
to Pilate18, or the Romans, or Caiaphas, or the Sanhedrin, or Herod19,
or Judas, or the holy women, or any person in the gospel account of the
Passion, and that it also never makes any allusion to them; lastly, that
it mentions absolutely none of the events of the Passion, either
directly or by way of allusion."20 Dujardin additionally relates that
other early "Christian" writings such as Revelation do not mention any
historical details or drama.21 Mangasarian notes that Paul also never
quotes from Jesus's purported sermons and speeches, parables and
prayers, nor does he mention Jesus's supernatural birth or any of his
alleged wonders and miracles, all which one would presume would be very
important to his followers, had such exploits and sayings been known
prior to "Paul."22
Turning to the gospels themselves, which were composed sometime around
the middle of the 2nd century C.E.22a, their pretended authors, the
apostles, give sparse histories and genealogies of Jesus that contradict
each other and themselves in numerous places. The birthdate of Jesus is
depicted as having taken place at different times. His birth and
childhood are not mentioned in "Mark," and although he is claimed in
"Matthew" and "Luke" to have been "born of a virgin," his lineage is
traced to the House of David through Joseph, such that he may "fulfill
prophecy."23 He is said in the first three (Synoptic) gospels to have
taught for one year before he died, while in "John" the number is three
years. "Matthew" relates that Jesus delivered "The Sermon on the Mount"
24 before "the multitudes," while "Luke" says it was a private talk
given only to the disciples. The accounts of his Passion and
Resurrection differ utterly from each other, and no one states how old
he was when he died.25 Wheless says, "The so-called 'canonical' books of
the New Testament, as of the Old, are a mess of contradictions and
confusions of text, to the present estimate of 150,000 and more 'variant
readings,' as is well known and admitted."26 In addition, of the dozens
of gospels, ones that were once considered canonical or genuine were
later rejected as "apocryphal" or spurious, and vice versa. So much for
the "infallible Word of God" and "infallible" Church! The confusion
exists because the Christian plagiarists over the centuries were
attempting to amalgamate and fuse practically every myth, fairytale,
legend, doctrine or bit of wisdom they could pilfer from the innumerable
different mystery religions and philosophies that existed at the time.
 In doing so, they forged, interpolated, mutilated, changed, and rewrote
these texts for centuries.27
Non-Biblical Sources

Basically, there are no non-biblical references to a historical Jesus by
any known historian of the time during and after Jesus's purported
advent. Walker says, "No literate person of his own time mentioned him
in any known writing." Eminent Hellenistic Jewish historian and
philosopher Philo (20 B.C.E.-50 C.E.), alive at the purported time of
Jesus, makes no mention of him. Nor do any of the some 40 other
historians who wrote during the first one to two centuries of the Common
Era. "Enough of the writings of [these] authors . . . remain to form a
library. Yet in this mass of Jewish and Pagan literature, aside from two
forged passages in the works of a Jewish author, and two disputed
passages in the works of Roman writers, there is to be found no mention
of Jesus Christ."28 Their silence is deafening testimony against the
historicizers.
In the entire works of the Jewish historian Josephus, which constitute
many volumes, there are only two paragraphs that purport to refer to
Jesus. Although much has been made of these "references," they have been
dismissed by all scholars and even by Christian apologists as forgeries,
as have been those referring to John the Baptist and James, "brother" of
Jesus. Bishop Warburton labeled the Josephus interpolation regarding
Jesus as "a rank forgery, and a very stupid one, too."29 Wheless notes
that, "The first mention ever made of this passage, and its text, are in
the Church History of that 'very dishonest writer,' Bishop Eusebius, in
the fourth century. . . CE [Catholic Encyclopedia] admits . . . the
above cited passage was not known to Origen and the earlier patristic
writers." Wheless, a lawyer, and Taylor, a minister, agree that it was
Eusebius himself who forged the passage.

Regarding the letter to Trajan supposedly written by Pliny the Younger,
which is one of the pitifully few "references" to Jesus or Christianity
held up by Christians as evidence of the existence of Jesus, there is
but one word that is applicable - "Christian" - and that has been
demonstrated to be spurious, as is also suspected of the entire letter.
Concerning the passage in the works of the historian Tacitus, who did
not live during the purported time of Jesus but was born two decades
after his purported death, this is also considered by competent scholars
as an interpolation and forgery.30 Christian defenders also like to hold
up the passage in Suetonius that refers to someone named "Chrestus" or
"Chresto" as reference to their Savior; however, while some have
speculated that there was a Roman man of that name at that time, the
name "Chrestus" or "Chrestos," meaning "useful," was frequently held by
freed slaves. Others opine that this passage is also an interpolation.

Of these "references," Dujardin says, "But even if they are authentic,
and were derived from earlier sources, they would not carry us back
earlier than the period in which the gospel legend took form, and so
could attest only the legend of Jesus, and not his historicity." In any
case, these scarce and brief "references" to a man who supposedly shook
up the world can hardly be held up as proof of his existence, and it is
absurd that the purported historicity of the entire Christian religion
is founded upon them.31 As it is said, "Extraordinary claims require
extraordinary proof"; yet, no proof of any kind for the historicity of
Jesus has ever existed or is forthcoming.
The Characters

It is evident that there was no single historical person upon whom the
Christian religion was founded, and that "Jesus Christ" is a compilation
of legends, heroes, gods and godmen. There is not adequate room here to
go into detail about each god or godman that contributed to the
formation of the Jewish Jesus character; suffice it to say that there is
plenty of documentation to show that this issue is not a question of
"faith" or "belief." The truth is that during the era this character
supposedly lived there was an extensive library at Alexandria and an
incredibly nimble brotherhood network that stretched from Europe to
China, and this information network had access to numerous manuscripts
that told the same narrative portrayed in the New Testament with differe
nt place names and ethnicity for the characters. In actuality, the
legend of Jesus nearly identically parallels the story of Krishna, for
example, even in detail, as was presented by noted mythologist and
scholar Gerald Massey over 100 years ago, as well as by Rev. Robert
Taylor 160 years ago, among others.32 The Krishna tale as told in the
Hindu Vedas has been dated to at least as far back as 1400 B.C.E.33 The
same can be said of the well-woven Horus mythos, which also is
practically identical, in detail, to the Jesus story, but which predates
the Christian version by thousands of years.
The Jesus story incorporated elements from the tales of other deities
recorded in this widespread area, such as many of the following world
saviors and "sons of God," most or all of whom predate the Christian
myth, and a number of whom were crucified or executed.33a
•Adad of Assyria
•Adonis, Apollo, Heracles ("Hercules") and Zeus of Greece
•Alcides of Thebes
•Attis of Phrygia
•Baal of Phoenicia
•Bali of Afghanistan
•Beddru of Japan
•Buddha of India
•Crite of Chaldea
•Deva Tat of Siam
•Hesus of the Druids
•Horus, Osiris, and Serapis of Egypt, whose long-haired, bearded
appearance was adopted for the Christ character34
•Indra of Tibet/India
•Jao of Nepal
•Krishna of India
•Mikado of the Sintoos
•Mithra of Persia
•Odin of the Scandinavians
•Prometheus of Caucasus/Greece
•Quetzalcoatl of Mexico
•Salivahana of Bermuda
•Tammuz of Syria (who was, in a typical mythmaking move, later turned
into the disciple Thomas35)
•Thor of the Gauls
•Universal Monarch of the Sibyls36
•Wittoba of the Bilingonese
•Xamolxis of Thrace
•Zarathustra/Zoroaster of Persia
•Zoar of the Bonzes

The Major Players

Buddha

Although most people think of Buddha as being one person who lived
around 500 B.C.E., the character commonly portrayed as Buddha can also
be demonstrated to be a compilation of godmen, legends and sayings of
various holy men both preceding and succeeding the period attributed to
the Buddha.37
The Buddha character has the following in common with the Christ figure:
38
•Buddha was born of the virgin Maya, who was considered the "Queen of
Heaven."
•He was of royal descent.
•He crushed a serpent's head.
•He performed miracles and wonders, healed the sick, fed 500 men from a
"small basket of cakes," and walked on water.38a
•He abolished idolatry, was a "sower of the word," and preached "the
establishment of a kingdom of righteousness."38b
•He taught chastity, temperance, tolerance, compassion, love, and the
equality of all.
•He was transfigured on a mount.
•Sakya Buddha was crucified in a sin-atonement, suffered for three days
in hell, and was resurrected.38c
•He ascended to Nirvana or "heaven."
•Buddha was considered the "Good Shepherd"39, the "Carpenter"40, the
"Infinite and Everlasting."40a
•He was called the "Savior of the World" and the "Light of the World."

Horus of Egypt

The stories of Jesus and Horus are very similar, with Horus even
contributing the name of Jesus Christ. Horus and his once-and-future
Father, Osiris, are frequently interchangeable in the mythos ("I and my
Father are one").41 The legends of Horus go back thousands of years, and
he shares the following in common with Jesus:
•Horus was born of the virgin Isis-Meri on December 25th in a
cave/manger42, with his birth being announced by a star in the East and
attended by three wise men.43
•He was a child teacher in the Temple and was baptized when he was 30
years old.44
•He had 12 disciples.
•He performed miracles and raised one man, El-Azar-us, from the dead.
•He walked on water.
•Horus was transfigured on the Mount.
•He was crucified, buried in a tomb and resurrected.
•He was also the "Way, the Truth, the Light, the Messiah, God's Anointed
Son, the Son of Man, the Good Shepherd, the Lamb of God, the Word" etc.
•He was "the Fisher," and was associated with the Lamb, Lion and Fish
("Ichthys").45
•Horus's personal epithet was "Iusa," the "ever-becoming son" of "Ptah,"
the "Father."46
•Horus was called "the KRST," or "Anointed One," long before the
Christians duplicated the story.47
In fact, in the catacombs at Rome are pictures of the baby Horus being
held by the virgin mother Isis - the original "Madonna and Child"48 -
and the Vatican itself is built upon the papacy of Mithra49, who shares
many qualities with Jesus and who existed as a deity long before the
Jesus character was formalized. The Christian hierarchy is nearly
identical to the Mithraic version it replaced50. Virtually all of the
elements of the Catholic ritual, from miter to wafer to water to altar
to doxology, are directly taken from earlier pagan mystery religions.51
Mithra, Sungod of Persia

The story of Mithra precedes the Christian fable by at least 600 years.
According to Wheless, the cult of Mithra was, shortly before the
Christian era, "the most popular and widely spread 'Pagan' religion of
the times." Mithra has the following in common with the Christ
character:
•Mithra was born of a virgin on December 25th.
•He was considered a great traveling teacher and master.
•He had 12 companions or disciples.
•He performed miracles.
•He was buried in a tomb.
•After three days he rose again.
•His resurrection was celebrated every year.
•Mithra was called "the Good Shepherd."
•He was considered "the Way, the Truth and the Light, the Redeemer, the
Savior, the Messiah."
•He was identified with both the Lion and the Lamb.
•His sacred day was Sunday, "the Lord's Day," hundreds of years before
the appearance of Christ.
•Mithra had his principal festival on what was later to become Easter,
at which time he was resurrected.
•His religion had a Eucharist or "Lord's Supper."52
Krishna of India

The similarities between the Christian character and the Indian messiah
are many. Indeed, Massey finds over 100 similarities between the Hindu
and Christian saviors, and Graves, who includes the various noncanonical
gospels in his analysis, lists over 300 likenesses. It should be noted
that a common earlier English spelling of Krishna was "Christna," which
reveals its relation to '"Christ." It should also be noted that, like
the Jewish godman, many people have believed in a historical, carnalized
Krishna.53
•Krishna was born of the Virgin Devaki ("Divine One") .
•His father was a carpenter.54
•His birth was attended by angels, wise men and shepherds, and he was
presented with gold, frankincense and myrrh.54a
•He was persecuted by a tyrant who ordered the slaughter of thousands of
infants.55
•He was of royal descent.
•He was baptized in the River Ganges.55a
•He worked miracles and wonders.
•He raised the dead and healed lepers, the deaf and the blind.
•Krishna used parables to teach the people about charity and love.
•"He lived poor and he loved the poor."56
•He was transfigured in front of his disciples.57
•In some traditions he died on a tree or was crucified between two
thieves.58
•He rose from the dead and ascended to heaven.
•Krishna is called the "Shepherd God" and "Lord of lords," and was
considered "the Redeemer, Firstborn, Sin Bearer, Liberator, Universal
Word."59
•He is the second person of the Trinity,60 and proclaimed himself the
"Resurrection" and the "way to the Father."60a
•He was considered the "Beginning, the Middle and the End," ("Alpha and
Omega"), as well as being omniscient, omnipresent and omnipotent.
•His disciples bestowed upon him the title "Jezeus," meaning "pure
essence."61
•Krishna is to return to do battle with the "Prince of Evil," who will
desolate the earth.62
Prometheus of Greece

The Greek god Prometheus has been claimed to have come from Egypt, but
his drama took place in the Caucasus mountains. Prometheus shares a
number of striking similarities with the Christ character.
•Prometheus descended from heaven as God incarnate as man, to save
mankind.
•He was crucified, suffered and rose from the dead.
•He was called the Logos or Word.62a
Five centuries before the Christian era, esteemed Greek poet Aeschylus
wrote Prometheus Bound, which, according to Taylor, was presented in the
theater in Athens. Taylor claims that in the play Prometheus is
crucified "on a fatal tree" and the sky goes dark:
"The darkness which closed the scene on the suffering Prometheus, was
easily exhibited on the stage, by putting out the lamps; but when the
tragedy was to become history, and the fiction to be turned into fact,
the lamp of day could not be so easily disposed of. Nor can it be denied
that the miraculous darkness which the Evangelists so solemnly declare
to have attended the crucifixion of Christ, labours under precisely the
same fatality of an absolute and total want of evidence."63
Tradition holds that Prometheus was crucified on a rock, yet some
sources have opined that legend also held he was crucified on a tree and
that Christians muddled the story and/or mutilated the text, as they did
with the works of so many ancient authors. In any case, the sun hiding
in darkness parallels the Christian fable of the darkness descending
when Jesus was crucified. This remarkable occurrence is not recorded in
history but is only explainable within the Mythos and as part of a
recurring play.
The Creation of a Myth

The Christians went on a censorship rampage that led to the virtual
illiteracy of the ancient world and ensured that their secret would be
hidden from the masses64, but the scholars of other schools/sects never
gave up their arguments against the historicizing of a very ancient
mythological creature. We have lost the arguments of these learned
dissenters because the Christians destroyed any traces of their works.
Nonetheless, the Christians preserved the contentions of their
detractors through the Christians' own refutations.
For example, early Church Father Tertullian (@ 160-220 C.E.), an
"ex-Pagan" and Bishop of Carthage, ironically admits the true origins of
the Christ story and of all other such godmen by stating in refutation
of his critics, "You say we worship the sun; so do you."65
 Interestingly, a previously strident believer and defender of the
faith, Tertullian later renounced Christianity66.
The "Son" of God is the "Sun" of God 67

The reason why all these narratives are so similar, with a godman who is
crucified and resurrected, who does miracles and has 12 disciples, is
that these stories were based on the movements of the sun through the
heavens, an astrotheological development that can be found throughout
the planet because the sun and the 12 zodiac signs can be observed
around the globe. In other words, Jesus Christ and all the others upon
whom this character is predicated are personifications of the sun, and
the Gospel fable is merely a rehash of a mythological formula (the
"Mythos," as mentioned above) revolving around the movements of the sun
through the heavens.68
For instance, many of the world's crucified godmen have their
traditional birthday on December 25th ("Christmas"69). This is because
the ancients recognized that (from an earthcentric perspective) the sun
makes an annual descent southward until December 21st or 22nd, the
winter solstice, when it stops moving southerly for three days and then
starts to move northward again. During this time, the ancients declared
that "God's sun" had "died" for three days and was "born again" on
December 25th. The ancients realized quite abundantly that they needed
the sun to return every day and that they would be in big trouble if the
sun continued to move southward and did not stop and reverse its
direction. Thus, these many different cultures celebrated the "sun of
God's" birthday on December 25th.70 The following are the
characteristics of the "sun of God":
•The sun "dies" for three days on December 22nd, the winter solstice,
when it stops in its movement south, to be born again or resurrected on
December 25th, when it resumes its movement north.
•In some areas, the calendar originally began in the constellation of
Virgo, and the sun would therefore be "born of a Virgin."
•The sun is the "Light of the World."
•The sun "cometh on clouds, and every eye shall see him."
•The sun rising in the morning is the "Savior of mankind."
•The sun wears a corona, "crown of thorns" or halo.71
•The sun "walks on water."
•The sun's "followers," "helpers" or "disciples" are the 12 months and
the 12 signs of the zodiac or constellations, through which the sun must
pass.
•The sun at 12 noon is in the house or temple of the "Most High"; thus,
"he" begins "his Father's work" at "age" 12.
•The sun enters into each sign of the zodiac at 30&deg; hence, the "Sun
of God" begins his ministry at "age" 30.
•The sun is hung on a cross or "crucified," which represents its passing
through the equinoxes, the vernal equinox being Easter, at which time it
is then resurrected.72
Contrary to popular belief, the ancients were not an ignorant and
superstitious lot who actually believed their deities to be literal
characters. Indeed, this slanderous propaganda has been part of the
conspiracy to make the ancients appear as if they were truly the dark
and dumb rabble that was in need of the "light of Jesus."73 The reality
is that the ancients were no less advanced in their morals and spiritual
practices, and in many cases were far more advanced, than the Christians
in their own supposed morality and ideology, which, in its very attempt
at historicity, is in actuality a degradation of the ancient Mythos.
Indeed, unlike the "superior" Christians, the true intelligentsia
amongst the ancients were well aware that their gods were astronomical
and atmospheric in nature. Socrates, Plato and Aristotle74 surely knew
that Zeus, the sky god father figure who migrated to Greece from India
and/or Egypt, was never a real person, despite the fact that the Greeks
have designated on Crete both a birth cave and a death cave of Zeus. In
addition, all over the world are to be found sites where this god or
that allegedly was born, walked, suffered, died, etc., a common and
unremarkable occurrence that is not monopolized by, and did not
originate with, Christianity.74a
Etymology Tells the Story

Zeus, aka "Zeus Pateras," who we now automatically believe to be a myth
and not a historical figure, takes his name from the Indian version,
"Dyaus Pitar." Dyaus Pitar in turn is related to the Egyptian "Ptah,"
and from both Pitar and Ptah comes the word "pater," or "father." "Zeus"
equals "Dyaus," which became "Deos," "Deus" and "Dios" - "God." "Zeus
Pateras," like Dyaus Pitar, means, "God the Father," a very ancient
concept that in no way originated with "Jesus" and Christianity. There
is no question of Zeus being a historical character. Dyaus Pitar becomes
"Jupiter" in Roman mythology, and likewise is not representative of an
actual, historical character. In Egyptian mythology, Ptah, the Father,
is the unseen god-force, and the sun was viewed as Ptah's visible proxy
who brings everlasting life to the earth; hence, the "son of God" is
really the "sun of God." Indeed, according to Hotema, the very name
"Christ" comes from the Hindi word "Kris" (as in Krishna), which is a
name for the sun.75
Furthermore, since Horus was called "Iusa/Iao/Iesu"76 the "KRST," and
Krishna/Christna was called "Jezeus," centuries before any Jewish
character similarly named, it would be safe to assume that Jesus Christ
is just a repeat of Horus and Krishna, among the rest. According to Rev.
Taylor, the title "Christ" in its Hebraic form meaning "Anointed"
("Masiah"77) was held by all kings of Israel, as well as being "so
commonly assumed by all sorts of impostors, conjurers, and pretenders to
supernatural communications, that the very claim to it is in the gospel
itself considered as an indication of imposture . . ."78 Hotema states
that the name "Jesus Christ" was not formally adopted in its present
form until after the first Council of Nicea, i.e., in 325 C.E.79

In actuality, even the place names and the appellations of many other
characters in the New Testament can be revealed to be Hebraicized
renderings of the Egyptian texts.

As an example, in the fable of "Lazarus," the mummy raised from the dead
by Jesus, the Christian copyists did not change his name much,
"El-Azar-us" being the Egyptian mummy raised from the dead by Horus
possibly 1,000 years or more before the Jewish version.80 This story is
allegory for the sun moving through the "mummy constellation," bringing
light and life to it.81 It is not a true story.

Horus's principal enemy - originally Horus's other face or "dark" aspect
- was "Set" or "Sata," whence comes "Satan."82 Horus struggles with Set
in the exact manner that Jesus battles with Satan, with 40 days in the
wilderness, among other similarities.83 This is because this myth
represents the triumph of light over dark, or the sun's return to
relieve the terror of the night.

"Jerusalem" simply means "City of Peace," and there is reason to suspect
that the actual city in Israel was named after the holy city of peace in
the Egyptian sacred texts that already existed at the time the city was
founded. Likewise, "Bethany," site of the famous multiplying of the
loaves, means "House of God," and is allegory for the "multiplication of
the many out of the One."84 Any town of that designation was likely
named for the allegorical place in the texts that existed before the
town's foundation. The Egyptian predecessor and counterpart is
"Bethanu."85
The Book of Revelation is Egyptian and Zoroastrian

One can find certain allegorical place names such as "Jerusalem" and
"Israel" in the Book of Revelation. Massey has stated that Revelation,
rather than having been written by any apostle called John during the
1st Century C.E., is a very ancient text that dates to the beginning of
this era of history, i.e. possibly as early as 4,000 years ago.86 Massey
asserts that Revelation relates the Mithraic legend of
Zarathustra/Zoroaster.87 Hotema says of this mysterious book, which has
baffled mankind for centuries: "It is expressed in terms of creative
phenomena; its hero is not Jesus but the Sun of the Universe, its
heroine is the Moon; and all its other characters are Planets, Stars and
Constellations; while its stage-setting comprises the Sky, the Earth,
the Rivers and the Sea." The common form of this text has been
attributed by Churchward to Horus's scribe, Aan, whose name has been
passed down to us as "John."88 (Horus was also baptized by "Anup the
Baptizer," who becomes "John the Baptist."89)
The word Israel itself, far from being a Jewish appellation, probably
comes from the combination of three different reigning deities: Isis,
the Earth Mother Goddess revered throughout the ancient world; Ra, the
Egyptian sungod; and El, the Semitic deity passed down in form as
Saturn.90 El was one of the earliest names for the god of the ancient
Hebrews (whence Emmanu-El, Micha-El, Gabri-El, Samu-El, etc.), and his
worship is reflected in the fact that the Jews still consider Saturday
as "God's Day."91

Indeed, that the Christians worship on Sunday betrays the genuine
origins of their god and godman. Their "savior" is actually the sun,
which is the "Light of the world that every eye can see." The sun has
been viewed consistently throughout history as the savior of mankind for
reasons that are obvious. Without the sun, the planet would scarcely
last one day. So important was the sun to the ancients that they
composed a "Sun Book," or "Helio Biblia," which became the "Holy Bible."
91a
The "Patriarchs" and "Saints" are the Gods of Other Cultures

When one studies mythmaking, one can readily discern and delineate a
pattern that is repeated throughout history. Whenever an invading
culture takes over its predecessors, it either vilifies the preceding
deities or makes them into lesser gods, "patriarchs" or, in the case of
Christianity, "saints." This process is exemplified in the adoption of
the Hindu god Brahma as the Hebrew patriarch Abraham.92 Another school
of thought proposes that the patriarch Joshua was based on Horus as
"Iusa," since the cult of Horus had migrated by this period to the
Levant. In this theory, the cult of Joshua, which was situated in
exactly the area where the Christ drama allegedly took place, then
mutated into the Christian story, with Joshua becoming Jesus.93 As
Robertson says, "The Book of Joshua leads us to think that he had
several attributes of the Sun-god, and that, like Samson and Moses, he
was an ancient deity reduced to human status."
Indeed, the legend of Moses, rather than being that of a historical
Hebrew character, is found around the ancient Middle and Far East, with
the character having different names and races, depending on the locale:
"Manou" is the Indian legislator; "Nemo the lawgiver," who brought down
the tablets from the Mountain of God, hails from Babylon; "Mises" is
found in Syria and Egypt, where also "Manes the lawgiver" takes the
stage; "Minos" is the Cretan reformer; and the Ten Commandments are
simply a repetition of the Babylonian Code of Hammurabi and the Hindu
Vedas, among others.94 Like Moses, Krishna was placed by his mother in a
reed boat and set adrift in a river to be discovered by another woman.95
 A century ago, Massey outlined, and Graham recently reiterated, that
even the Exodus itself is not a historical event. That the historicity
of the Exodus has been questioned is echoed by the lack of any
archaeological record, as is reported in Biblical Archaeology Review
 ("BAR"), September/October 1994.96

Like many biblical characters, Noah is also a myth97, long ago
appropriated from the Egyptians, the Sumerians and others, as any
sophisticated scholar could demonstrate, and yet we find all sorts of
books - some even presumably "channeling" the "ultimate truth" from a
mystical, omniscient, omnipresent and eternal being such as Jesus
himself - prattling on about a genuine, historical Noah, his
extraordinary adventures, and the "Great Flood!"98

Additionally, the "Esther" of the Old Testament Book of Esther is a
remake of the Goddess Ishtar, Astarte, Astoreth or Isis, from whom comes
"Easter"99 and about whose long and ubiquitous reign little is said in
"God's infallible Word."100 The Virgin Mother/Goddess/Queen of Heaven
motif is found around the globe, long before the Christian era, with
Isis, for instance, also being called "Mata-Meri" ("Mother Mary"). As
Walker says, "Mari" was the "basic name of the Goddess known to the
Chaldeans as Marratu, to the Jews as Marah, to the Persians as Mariham,
to the Christians as Mary . . . Semites worshipped an androgynous
combination of Goddess and God called Mari-El (Mary-God), corresponding
to the Egyptian Meri-Ra, which combined the feminine principle of water
with the masculine principle of the sun."

Even the Hebraic name of God, "Yahweh," was taken from the Egyptian
"IAO."101

In one of the most notorious of Christian deceptions, in order to
convert followers of "Lord Buddha," the Church canonized him as "St.
Josaphat," which represented a Christian corruption of the buddhistic
title, "Bodhisat."102
The "Disciples" are the Signs of the Zodiac

Moreover, it is no accident that there are 12 patriarchs and 12
disciples, 12 being the number of the astrological signs, or months.
Indeed, like the 12 Herculean tasks and the 12 "helpers" of Horus,
Jesus's 12 disciples are symbolic for the zodiacal signs and do not
depict any literal figures who played out a drama upon the earth circa
30 C.E. The disciples can be shown to have been an earlier
deity/folkloric hero/constellation.103 Peter is easily revealed to be a
mythological character104, while Judas has been said to represent
Scorpio, "the backbiter," the time of year when the sun's rays are
weakening and the sun appears to be dying.105 James, "brother of Jesus"
and "brother of the Lord," is equivalent to Amset, brother of Osiris and
brother of the Lord.106 Massey says "Taht-Matiu was the scribe of the
gods, and in Christian art Matthew is depicted as the scribe of the
gods, with an angel standing near him, to dictate the gospel."107 Some
conjecture that the apostle Paul is fictitious as well.108
Was Jesus an Essene Master? 109

As regards Jesus being an Essene according to "secret" Dead Sea Scrolls,
even before the discovery of the scrolls, over the centuries there has
been much speculation to this effect, but Massey skillfully argued that
many of Jesus's presumed teachings were either in contradiction to or
were non-existent in Essene philosophy.110 The Essenes did not believe
in corporeal resurrection, nor did they believe in a carnalized messiah.
They did not accept the historicity of Jesus. They were not followers of
the Hebrew Bible, or its prophets, or the concept of the original fall
that must produce a savior. Massey further points out that the Essenes
were teetotalers and ate to live rather than the other way around.
Compared to this, the assumed Essene Jesus appears to be a glutton and
drunkard. Also, whereas according to Josephus the Essenes abhorred the
swearing of oaths, Jesus was fond of "swearing unto" his disciples.111
 While many Essenic doctrines are included in the New Testament, the
list of disparities between the Dead Sea Scroll Essenes and their
alleged great master Jesus goes on.112
Qumran is Not an Essene Community

It should also be noted that there is another debate as to whether or
not Qumran, the site traditionally associated with the Dead Sea Scrolls,
was an Essene community. In BAR, previously cited, it is reported that
archaeological finds indicate Qumran was not an Essene community but was
possibly a waystation for travelers and merchants crossing the Dead Sea.
In BAR, it has also been hypothesized that the fervent tone and
warrior-stance of some of the scrolls unearthed near Qumran belie any
Essene origin and indicate a possible attribution to Jewish Zealots
instead. In Who Wrote the Dead Sea Scrolls, Norman Golb makes a very
good case that the Dead Sea Scrolls were not written by any Essene
scribes but were a collection of tomes from various libraries that were
secreted in caves throughout eastern Israel by Jews fleeing the Roman
armies during the First Revolt of 70 A.D. Golb also hypothesizes that
Qumran itself was a fortress, not a monastery. In any case, it is
impossible to equate the "Teacher of Righteousness" found in any scrolls
with Jesus Christ.
Was the New Testament Composed by Therapeuts?

In 1829 Rev. Taylor adeptly made the case that the entire Gospel story
was already in existence long before the beginning of the Common Era and
was probably composed by the monks at Alexandria called "Therapeuts" in
Greek and "Essenes" in Egyptian, both names meaning "healers."113 This
theory has stemmed in part from the statement of early church father
Eusebius, who, in a rare moment of seeming honesty, "admitted . . . that
the canonical Christian gospels and epistles were the ancient writings
of the Essenes or Therapeutae reproduced in the name of Jesus."114
 Taylor also opines that "the travelling Egyptian Therapeuts brought the
whole story from India to their monasteries in Egypt, where, some time
after the commencement of the Roman monarchy, it was transmuted in
Christianity."115 In addition, Wheless evinces that one can find much of
the fable of "Jesus Christ" in the Book of Enoch116, which predated the
supposed advent of the Jewish master by hundreds of years.117 According
to Massey, it was the "pagan" Gnostics - who included members of the
Essene/Therapeut and Nazarene118 brotherhoods, among others - who
actually carried to Rome the esoteric (gnostic) texts containing the
Mythos, upon which the numerous gospels, including the canonical four,
were based. Wheless says, "Obviously, the Gospels and other New
Testament booklets, written in Greek and quoting 300 times the Greek
Septuagint, and several Greek Pagan authors, as Aratus, and Cleanthes,
were written, not by illiterate Jewish peasants, but by Greek-speaking
ex-Pagan Fathers and priests far from the Holy Land of the Jews."119
 Mead averred, "We thus conclude that the autographs of our four Gospels
were most probably written in Egypt, in the reign of Hadrian."120
Conclusion

As Walker said, "Scholars' efforts to eliminate paganism from the
Gospels in order to find a historical Jesus have proved as hopeless as
searching for a core in an onion." The "gospel" story of Jesus is not a
factual portrayal of a historical "master" who walked the earth 2,000
years ago. It is a myth built upon other myths and godmen, who in turn
were personifications of the ubiquitous sungod mythos.
The Christ of the gospels is in no sense an historical personage or a
supreme model of humanity, a hero who strove, and suffered, and failed
to save the world by his death. It is impossible to establish the
existence of an historical character even as an impostor. For such an
one the two witnesses, astronomical mythology and gnosticism, completely
prove an alibi. The Christ is a popular lay-figure that never lived, and
a lay-figure of Pagan origin; a lay-figure that was once the Ram and
afterwards the Fish; a lay-figure that in human form was the portrait
and image of a dozen different gods.
Gerald Massey
© 1998 Acharya S ([EMAIL PROTECTED])

------------------------------------------------------------------------
Coming Soon - The Book:

The Christ Conspiracy: The Greatest Story Ever Sold

Also, DON'T MISS the video series:

The Naked Truth

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