-Caveat Lector-

http://www.cato.org/pubs/pas/pa109.html
Policy Analysis No. 109                 July 11, 1988



TRUST THE PEOPLE: THE CASE AGAINST GUN CONTROL
by David B. Kopel
David B. Kopel, formerly an assistant district attorney in
Manhattan, is an attorney in Colorado.


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Executive Summary

Men by their constitutions are naturally divided into
two parties: 1) Those who fear and distrust the people
. . . . 2) Those who identify themselves with the
people, have confidence in them, cherish and consider
them as the most honest and safe . . . depository of
the public interest.
-- Thomas Jefferson


Few public policy debates have been as dominated by emotion
and misinformation as the one on gun control. Perhaps this
debate is so highly charged because it involves such fundamental
issues. The calls for more gun restrictions or for bans on some
or all guns are calls for significant change in our social and
constitutional systems.

Gun control is based on the faulty notion that ordinary
American citizens are too clumsy and ill-tempered to be trusted
with weapons. Only through the blatant abrogation of explicit
constitutional rights is gun control even possible. It must be
enforced with such violations of individual rights as intrusive
search and seizure. It most severely victimizes those who most
need weapons for self-defense, such as blacks and women.

The various gun control proposals on today's agenda--
including licensing, waiting periods, and bans on so-called
Saturday night specials--are of little, if any, value as crime-
fighting measures. Banning guns to reduce crime makes as much
sense as banning alcohol to reduce drunk driving. Indeed,
persuasive evidence shows that civilian gun ownership can be a
powerful deterrent to crime.

The gun control debate poses the basic question: Who is
more trustworthy, the government or the people?

Guns and Crime

Guns as a Cause of Crime

Gun control advocates--those who favor additional legal
restrictions on the availability of guns or who want to outlaw
certain types of guns--argue that the more guns there are, the
more crime there will be. As a Detroit narcotics officer put
it, "Drugs are X; the number of guns in our society is Y; the
number of kids in possession of drugs is Z. X plus Y plus Z
equals an increase in murders."[1] But there is no simple
statistical correlation between gun ownership and homicide or
other violent crimes. In the first 30 years of this century,
U.S. per capita handgun ownership remained stable, but the
homicide rate rose tenfold.[2] Subsequently, between 1937 and
1963, handgun ownership rose by 250 percent, but the homicide
rate fell by 35.7 percent.[3]

Switzerland, through its militia system, distributes both
pistols and fully automatic assault rifles to all adult males and
requires them to store their weapons at home. Further, civilian
long-gun purchases are essentially unregulated, and handguns are
available to any adult without a criminal record or mental
defect. Nevertheless, Switzerland suffers far less crime per
capita than the United States and almost no gun crime.

Allowing for important differences between Switzerland and
the United States, it seems clear that there is no direct link
between the level of citizen gun ownership and the level of gun
misuse. Instead of simplistically assuming that the fewer guns
there are, the safer society will be, one should analyze the
particular costs and benefits of gun ownership and gun control
and consider which groups gain and lose from particular policies.


Guns as a Tool against Crime

Several years ago the National Institute of Justice offered
a grant to the former president of the American Sociological
Association to survey the field of research on gun control.
Peter Rossi began his work convinced of the need for strict
national gun control. After looking at the data, however, Rossi
and his University of Massachusetts colleagues James Wright and
Kathleen Daly concluded that there was no convincing proof that
gun control curbs crime.[4] A follow-up study by Wright and
Rossi of serious felons in American prisons provided further
evidence that gun control would not impede determined crimi-
nals.[5] It also indicated that civilian gun ownership does
deter some crime. Three-fifths of the prisoners studied said
that a criminal would not attack a potential victim who was
known to be armed. Two-fifths of them had decided not to commit
a crime because they thought the victim might have a gun.
Criminals in states with higher civilian gun ownership rates
worried the most about armed victims.

Real-world experiences validate the sociologists' findings.
In 1966 the police in Orlando, Florida, responded to a rape
epidemic by embarking on a highly publicized program to train
2,500 women in firearm use. The next year rape fell by 88
percent in Orlando (the only major city to experience a decrease
that year); burglary fell by 25 percent. Not one of the 2,500
women actually ended up firing her weapon; the deterrent effect
of the publicity sufficed. Five years later Orlando's rape rate
was still 13 percent below the pre-program level, whereas the
surrounding standard metropolitan area had suffered a 308 percent
increase.[6] During a 1974 police strike in Albuquerque armed
citizens patrolled their neighborhoods and shop owners publicly
armed themselves; felonies dropped significantly.[7] In March
1982 Kennesaw, Georgia, enacted a law requiring householders to
keep a gun at home; house burglaries fell from 65 per year to 26,
and to 11 the following year.[8] Similar publicized training
programs for gun-toting merchants sharply reduced robberies in
stores in Highland Park, Michigan, and in New Orleans; a grocers
organization's gun clinics produced the same result in
Detroit. r 9 1

Gun control advocates note that only 2 burglars in 1,000
are driven off by armed homeowners. However, since a huge
preponderance of burglaries take place when no one is home, the
statistical citation is misleading. Several criminologists
attribute the prevalence of daytime burglary to burglars' fear of
confronting an armed occupant.[10] Indeed, a burglar's chance of
being sent to jail is about the same as his chance of being shot
by a victim if the burglar breaks into an occupied residence (1
to 2 percent in each case).[11]


Can Gun Laws Be Enforced?

As Stanford law professor John Kaplan has observed, "When
guns are outlawed, all those who have guns will be outlaws."[12]
Kaplan argued that when a law criminalizes behavior that its
practitioners do not believe improper, the new outlaws lose
respect for society and the law. Kaplan found the problem
especially severe in situations where the numbers of outlaws
are very high, as in the case of alcohol, marijuana, or gun
prohibition.

Even simple registration laws meet with massive resistance.
In Illinois, for example, a 1977 study showed that compliance
with handgun registration was only about 25 percent.[13] A 1979
survey of Illinois gun owners indicated that 73 percent would not
comply with a gun prohibition.[14] It is evident that New York
City's almost complete prohibition is not voluntarily obeyed;
estimates of the number of illegal handguns in the city range
from one million to two million.[15]

With more widespread American gun control, the number of new
outlaws would certainly be huge. Prohibition would label as
criminal the millions of otherwise law-abiding citizens who
believe they must possess the means to defend themselves,
regardless of what legislation dictates.

In addition, strict enforcement of gun prohibition--like our
current marijuana prohibition and our past alcohol prohibition--
would divert enormous police and judicial resources to ferreting
out and prosecuting the commission of private, consensual
possessory offenses. The diversion of resources to the prosecu-
tion of such offenses would mean fewer resources available to
fight other crime.

Assume half of all current handgun owners would disobey a
prohibition and that 10 percent of them would be caught. Since
the cost of arresting someone for a serious offense is well over
$2,000, the total cost in arrests alone would amount to $5
billion a year. Assuming that the defendants plea-bargained at
the normal rate (an unlikely assumption, since juries would be
more sympathetic to such defendants than to most other
criminals), the cost of prosecution and trial would be at least
$4.5 billion a year. Putting each of the convicted defendants in
jail for a three-day term would cost over $660 million in one-
time prison construction costs, and over $200 million in annual
maintenance, and would require a 10 percent increase in national
prison capacity.[16] Given that the entire American criminal
justice system has a total annual budget of only $45 billion, it
is clear that effective enforcement of a handgun prohibition
would simply be impossible.


Do Gun Laws Disarm Criminals?

Although gun control advocates devote much attention to the
alleged evils of guns and gun owners, they devote little atten-
tion to the particulars of devising a workable, enforceable law.
Disarming criminals would be nearly impossible. There are
between 100 and 140 million guns in the United States, a third
of them handguns.[17] The ratio of people who commit handgun
crimes each year to handguns is 1:400, that of handgun homicides
to handguns is 1:3,600.[18] Because the ratio of handguns to
handgun criminals is so high, the criminal supply would continue
with barely an interruption. Even if 90 percent of American
handguns disappeared, there would still be 40 left for every
handgun criminal. In no state in the union can people with
recent violent felony convictions purchase firearms. Yet the
National Institute of Justice survey of prisoners, many of whom
were repeat offenders, showed that 90 percent were able to obtain
their last firearm within a few days. Most obtained it within a
few hours. Three-quarters of the men agreed that they would have
"no trouble" or "only a little trouble" obtaining a gun upon
release, despite the legal barriers to such a purchase.[19]

Even if the entire American gun stock magically vanished,
resupply for criminals would be easy. If small handguns were
imported in the same physical volume as marijuana, 20 million
would enter the country annually. (Current legal demand for new
handguns is about 2.5 million a year). Bootleg gun manufacture
requires no more than the tools that most Americans have in their
garages. A zip gun can be made from tubing, tape, a pin, a key,
whittle wood, and rubber bands. In fact, using wood fires and
tools inferior to those in the Sears & Roebuck catalogue,
Pakistani and Afghan peasants have been making firearms capable
of firing the Russian AK-47 cartridge.[20] Bootleg ammunition is
no harder to make than bootleg liquor. Although modern smokeless
gunpowder is too complex for backyard production, conventional
black powder is simple to manufacture.[21]

Apparently, illegal gun production is already common. A
1986 federal government study found that one-fifth of the guns
seized by the police in Washington, D.C., were homemade.[22] Of
course, homemade guns cannot win target-shooting contests, but
they suffice for robbery purposes. Furthermore, the price of
bootleg guns may even be lower than the price of the quality guns
available now (just as, in prohibition days, bootleg gin often
cost less than legal alcohol had).

Most police officers concur that gun control laws are
ineffective. A 1986 questionnaire sent to every major police
official in the country produced the following results: 97
percent believed that a firearms ownership ban would not reduce
crime or keep criminals from using guns; 89 percent believed that
gun control laws such as those in Chicago, Washington, D.C., and
New York City had no effect on criminals; and 90 percent believed
that if firearms ownership was banned, ordinary citizens would be
more likely to be targets of armed violence.[23]


Guns and the Ordinary Citizen

Some advocates of gun prohibition concede that it will not
disarm criminals, but nevertheless they favor it in the belief
that disarming ordinary citizens would in itself be good. Their
belief seems to rely heavily on newspaper accounts of suicidal or
outlandishly careless gun owners shooting themselves or loved
ones. Such advocates can reel off newspaper stories of children
or adults killing themselves in foolish gun accidents (one
headline: "2 Year-old Boy Shoots Friend, 5") or shooting each
other in moments of temporary frenzy.

In using argument by anecdote, the advocates are aided by
the media, which sensationalize violence. The sensationalism and
selectivity of the press lead readers to false conclusions. One
poll showed that people believe homicide takes more lives
annually than diabetes, stomach cancer, or stroke; in fact,
strokes alone take 10 times as many lives as homicides.[24]

Even in the war of anecdotes, however, it is not at all
clear that the gun control advocates have the advantage. Every
month the National Rifle Association's magazines feature a
section called "The Armed Citizen," which collects newspaper
clippings of citizens successfully defending themselves against
crime. For example, one story tells of a man in a wheelchair who
had been beaten and robbed during five break-ins in two months;
when the man heard someone prying at his window with a hatchet,
he fired a shotgun, wounding the burglar and driving him
away.[25]

Anecdotes rarely settle policy disputes, though. A cool-
headed review of the facts debunks the scare tactics of the gun
control advocates.

Some people with firsthand experience blame guns for
domestic homicides. Said the chief of the homicide section
of the Chicago Police Department, "There was a domestic fight.
A gun was there. And then somebody was dead. If you have
described one, you have described them all."[26] Sociologist
R. P. Narlock, though, believes that "the mere availability of
weapons lethal enough to produce a human mortality bears no
major relationship to the frequency with which this act is
completed."[27]

Guns do not turn ordinary citizens into murderers. Sig-
nificantly, fewer than one gun owner in 3,000 commits homicide;
and that one killer is far from a typical gun owner. Studies
have found two-thirds to four-fifths of homicide offenders have
prior arrest records, frequently for violent felonies.[28] A
study by the pro-control Police Foundation of domestic homicides
in Kansas City in 1977 revealed that in 85 percent of homicides
among family members, the police had been called in before to
break up violence.[29] In half the cases, the police had been
called in five or more times. Thus, the average person who
kills a family member is not a non-violent solid citizen who
reaches for a weapon in a moment of temporary insanity. Instead,
he has a past record of illegal violence and trouble with the
law. Such people on the fringes of society are unlikely to be
affected by gun control laws. Indeed, since many killers
already had felony convictions, it was already illegal for them
to own a gun, but they found one anyway.

Of all gun homicide victims, 81 percent are relatives or
acquaintances of the killer.[30] As one might expect of the
wives, companions, and business associates (e.g. drug dealers and
loansharks) of violent felons, the victims are no paragons of
society. In a study of the victims of near-fatal domestic
shootings and stabbings, 78 percent of the victims volunteered a
history of hard-drug use, and 16 percent admitted using heroin
the day of the incident.[31] Many of the handgun homicide
victims might well have been handgun killers, had the conflict
turned out a little differently.

Finally, many of the domestic killings with guns involve
self-defense. In Detroit, for example, 75 percent of wives who
shot and killed their husbands were not prosecuted, because the
wives were legally defending themselves or their children against
murderous assault.[32] When a gun is fired (or brandished) for
legal self-defense in a home, the criminal attacker is much more
likely to be a relative or acquaintance committing aggravated
assault, rather than a total stranger committing a burglary.

The "domestic homicide" prong of the gun control argument
demands that we take guns away from law-abiding citizens to
reduce the incidence of felons committing crimes against each
other. Not only is such a policy impossible to implement, it is
morally flawed. To protect a woman who chooses to share a bed
and a rap sheet with a criminal, it is unfair to disarm law-
abiding women and men and make them easier targets for the
criminal's rapes and robberies.

It is often alleged that guns cause huge numbers of fatal
accidents, far outweighing the minimal gain from whatever anti-
crime effects they may have. For example, former U.S. Senate
candidate Mark Green (D-N.Y.) warned that "people with guns in
their homes for protection are six times more likely to die of
gunfire due to accidental discharge than those without them."[33]
Of course, that makes sense; after all, people who own swimming
pools are more likely to die in drowning accidents.

The actual number of people who die in home handgun acci-
dents, though, is quite small. Despite press headlines such as
"Pregnant Woman Killed by Own Gun While Making Bed," the actual
death toll is somewhat lower than implied by the press. Each
year roughly 7,000 people commit suicide with handguns and 300 or
fewer people die in handgun accidents.[34] People who want to
commit suicide can find many alternatives, and even pro-control
experts agree that gun control has little impact on the suicide
rate. Japan, for example, has strict gun control and a suicide
rate twice the U.S. level. Americans have a high rate of suicide
by shooting for the same reason that Norwegians have a high rate
of suicide by drowning; guns are an important symbol in one
culture, water in the other.[35]

If a U.S. gun prohibition was actually effective, it could
save the 300 or so handgun victims and 1,400 or so long-gun
accident victims each year. Even one death is too many, but guns
account for only 2 percent of accidental deaths annually.[36]

Guns are dangerous, but hardly as dangerous as gun control
advocates contend. Three times as many people are accidentally
killed by fire as by firearms.[37] The number of people who die
in gun accidents is about one-third the number who die by drown-
ing.[38] Although newspapers leave a contrary impression,
bicycle accidents kill many more children than do gun accidents.
The average motor vehicle is 12 times more likely to cause a
death than the average firearm.[39] Further, people involved in
gun accidents are not typical gun owners but self-destructive
individuals who are also "disproportionately involved in other
accidents, violent crime and heavy drinking."[40]

Moreover, there is little correlation between the number of
guns and the accident rate. The per capita death rate from
firearms accidents has declined by a third in the last two
decades, while the firearms supply has risen over 300 percent.
In part this is because handguns have replaced many long guns as
home protection weapons, and handgun accidents are considerably
less likely to cause death than long-gun accidents.[41] Handguns
are also more difficult for a toddler to accidentally discharge
than are long guns.[42]

The risks, therefore, of gun ownership by ordinary citizens
are quite low. Accidents can be avoided by buying a trigger lock
and not cleaning a gun while it is loaded. Unless the gun owner
is already a violent thug, he is very unlikely to kill a relative
in a moment of passion. If someone in the house is intent on
suicide, he will kill himself by whatever means are at hand.

Gun control advocates like to cite a recent article in the
New Enqland Journal of Medicine that argues that for every
intruder killed by a gun, 43 other people die as a result of
gunshot wounds incurred in the home.[43] (Again, most of them
are suicides; many of the rest are assaultive family members
killed in legitimate self-defense.) However, counting the number
of criminal deaths is a bizarre method of measuring anticrime
utility; no one evaluates police efficacy by tallying the number
of criminals killed. Defensive use of a gun is far more likely
to involve scaring away an attacker by brandishing the gun, or by
firing it without causing death. Even if the numbers of criminal
deaths were the proper measure of anticrime efficacy, citizens
acting with full legal justification kill at least 30 percent
more criminals than do the police.[44]

On the whole, citizens are more successful gun users than
are the police. When police shoot, they are 5.5 times more
likely to hit an innocent person than are civilian shooters.[45]
Moreover, civilians use guns effectively against criminals. If a
robbery victim does not defend himself, the robbery will succeed
88 percent of the time, and the victim will be injured 25 percent
of the time. If the victim resists with a gun, the robbery
"success" rate falls to 30 percent, and the victim injury rate
falls to 17 percent. No other response to a robbery--from using
a knife, to shouting for help, to fleeing--produces such a low
rate of victim injury and robbery success.[46] In short,
virtually all Americans who use guns do so responsibly and
effectively, notwithstanding the anxieties of gun control
advocates.


Enforcing Gun Bans

Apart from the intrinsic merit (or demerit) of banning or
restricting gun possession, the mechanics of enforcement must
also be considered. Illegal gun ownership is by definition a
possessory offense, like possession of marijuana or bootleg
alcohol. The impossibility of effective enforcement, plus the
civil liberties invasions that necessarily result, are powerful
arguments against gun control.


Search and Seizure

No civil libertarian needs to be told how the criminaliza-
tion of liquor and drugs has led the police into search-and-
seizure violations. Consensual possessory offenses cannot be
contained any other way. Search-and-seizure violations are the
inevitable result of the criminalization of gun possession. As
Judge David Shields of Chicago's special firearms court observed:
"Constitutional search and seizure issues are probably more
regularly argued in this court than anywhere in America."[47]

The problem has existed for a long time. In 1933, for
example, long before the Warren Court expanded the rights of
suspects, one quarter of all weapons arrests in Detroit were
dismissed because of illegal searches.[48] According to the
American Civil Liberties Union, the St. Louis police have
conducted over 25,000 illegal searches under the theory that any
black driving a late-model car must have a handgun.[49]

The frequency of illegal searches should not be surprising.
The police are ordered to get handguns off the streets, and
they attempt to do their job. It is not their fault that
they are told to enforce a law whose enforcement is impossible
within constitutional limits. Small wonder that the Chicago
Police Department gives an officer a favorable notation in his
record for confiscating a gun, even as the result of an illegal
search.[50] One cannot comply with the Fourth Amendment--which
requires that searches be based upon probable cause--and also
effectively enforce a gun prohibition. Former D.C. Court of
Appeals judge Malcolm Wilkey thus bemoaned the fact that the
exclusionary rule, which bars courtroom use of illegally seized
evidence, "has made unenforceable the gun control laws we now
have and will make ineffective any stricter controls which may
be devised."[51] Judge Abner Mikva, usually on the opposite
side of the conservative Wilkey, joined him in identifying the
abolition of the exclusionary rule as the only way to enforce
gun control.[52]

Abolishing the exclusionary rule is not the only proposal
designed to facilitate searches for illegal guns. Harvard
professor James Q. Wilson, the Police Foundation, and other
commentators propose widespread street use of hand-held mag-
netometers and walk-through metal detectors to find illegal
guns.[53] The city attorney of Berkeley, California, has
advocated setting up "weapons checkpoints" (similar to
sobriety checkpoints), where the police would search for
weapons all cars passing through dangerous neighborhoods.[54]
School administrators in New Jersey have begun searching
student lockers and purses for guns and drugs; Bridgeport,
Connecticut, is considering a similar strategy. Detroit
temporarily abandoned school searches after a female student
who had passed through a metal detector was given a manual
pat-down by a male security officer, but the city has resumed
the program.[55] New York City is also implementing metal
detectors.[56]

Searching a teenager's purse, or making her walk through a
metal detector several times a day, is hardly likely to instill
much faith in the importance of civil liberties. Indeed,
students conditioned to searches without probable cause in high
school are unlikely to resist such searches when they become
adults. Additionally, it is unjust for the state to compel a
student to attend school, fail to provide a safe environment at
school or on the way to school, and then prohibit the student
from protecting himself or herself.[57]

Perhaps the most harmful effect of the metal detectors is
their debilitating message that a community must rely on paid
security guards and their hardware in order to be secure. It
does not take much imagination to figure out how to pass a weapon
past a security guard, with trickery or bribery. Once past the
guard, weapons could simply be stored at school. Instead of
relying on technology at the door, the better solution would be
to mobilize students inside the school. Volunteer student
patrols would change the balance of power in the schoolyard,
ending the reign of terror of outside intruders and gangs.
Further, concerted student action teaches the best lessons of
democracy and community action.

The majority of people possessing illegal weapons during a
gun prohibition would never carry them on the streets and would
never be caught even by omnipresent metal detectors. Accord-
ingly, a third of the people who favor a ban on private handguns
want the ban enforced with house-to-house searches.[58] Eroding
the Second Amendment guarantees erosion of the Fourth Amendment.

Those who propose abolishing the exclusionary rule and
narrowing the Fourth Amendment apparently trust the street
intuition of the police to sort out the true criminals so that
ordinary citizens would not be subject to unjustified intrusions.
However, one-fourth of the guns seized by the police are not
associated with any criminal activity.[59] Our constitutional
scheme explicitly rejects the notion that the police may be
allowed to search at will.


Other Civil Liberties Problems

Although gun control advocates trust the police to know whom
to arrest, the experience of gun control leads one to doubt
police judgment. A Pennsylvania resident was visiting Brooklyn,
New York, to help repair a local church when he spotted a man
looting his truck. The Pennsylvania man fired a warning shot
into the air with his legally registered Pennsylvania gun,
scaring off the thief. The police arrived too late to catch the
thief but arrested the Pennsylvania man for not acquiring a
special permit to bring his gun into New York City.[60] In
California a police chief went to a gun show and read to a
machine gun dealer the revocation of his license; the dealer was
immediately arrested for possessing unlicensed machine guns.[61]

The Bureau of Alcohol, Tobacco and Firearms has been
particularly outrageous in its prosecutions. Sometimes the
BATF's zeal to inflate its seizure count turns its agents into
Keystone Kops. One year in Iowa, for example, the BATF hauled
away an unregistered cannon from a public war memorial; in
California it pried inoperable machine guns out of a museum's
display.

In the early 1970s changes in the price of sugar made
moonshining unprofitable. To justify its budget, the BATF had to
find a new set of defendants. Small-scale gun dealers and
collectors served perfectly. Often the bureau's tactics against
them are petty and mean. After a defendant's acquittal, for
example, agents may refuse to return his seized gun collection,
even under court order. Valuable museum-quality antique arms may
be damaged when in BATF custody. Part of the explanation for the
refusal to return weapons after an acquittal may lie in BATF
field offices using gun seizures to build their own arsenals.[62]

The BATF's disregard for fair play harms more than just gun
owners. BATF searches of gun dealers need not be based on
probable cause, or any cause at all. The 1972 Supreme Court
decision allowing these searches, United States v. Biswell, has
since become a watershed in the weakening of the Constitution's
probable cause requirement.[63]

Lack of criminal intent does not shield a citizen from the
BATF. In United States v. Thomas, the defendant found a 16-
inch-long gun while horseback riding. Taking it to be an antique
pistol, he pawned it. But it turned out to be short-barreled
rifle, which should have been registered before selling.
Although the prosecutor conceded that Thomas lacked criminal
intent, he was convicted of a felony anyway.[64] The Supreme
Court's decision in United States v. Freed declared that criminal
intent was not necessary for a conviction of violation of the Gun
Control Act of 1968.[65]

The strict liability principle has since spread to other
areas and contributed to the erosion of the mens rea (guilty
mind) requirement of criminal culpability.[66] U.S. law prohib-
its the possession of unregistered fully automatic weapons (one
continuous trigger squeeze causes repeat fire). Semiautomatic
weapons (which eject the spent shell and load the next cartridge,
but require another trigger squeeze to fire) are legal. If the
sear (the catch that holds the hammer at cock) on a semiautomatic
rifle wears out, the rifle may malfunction and repeat fire.
Accordingly, the BATF recently arrested and prosecuted a small-
town Tennessee police chief for possession of an automatic weapon
(actually a semiautomatic with a worn-out sear), even though the
BATF conceded that the police chief had not deliberately altered
the weapon. In March and April of 1988, BATF pressed similar
charges for a worn-out sear against a Pennslyvania state police
sergeant. After a 12-day trial, the federal district judge
directed a verdict of not guilty and called the prosecution "a
severe miscarriage of justice."[67]

The Police Foundation has proposed that law enforcement
agencies use informers to ferret out illegal gun sales and model
their tactics on methods of drug law enforcement.[68] Taking
this advice to heart, the BATF relies heavily on paid informants
and on entrapment--techniques originated during alcohol prohibi-
tion, developed in modern drug enforcement, and honed to a
chilling perfection in gun control. So that BATF agents can
fulfill their quotas, they concentrate on harassing collectors
and their valuable rifle collections. Undercover agents may
entice or pressure a private gun collector into making a few
legal sales from his personal collection. Once he has made four
sales, over a long period of time, he is arrested and charged
with being "engaged in the business" of gun sales without a
license.[69]

To the consternation of many local police forces, the BATF
is often unwilling to assist in cases involving genuine criminal
activity. Police officials around the nation have complained
about BATF's refusing to prosecute serious gun law viola-
tions.[70]

In 1982 the Senate Subcommittee on the Constitution
investigated the BATF and concluded that the agency had habitual
engaged in

conduct which borders on the criminal. .
[E]nforcement tactics made possible by current
firearms laws are constitutionally, legally and
practically reprehensible. . . . [A]pproximately
75 percent of BATF gun prosecutions were aimed
at ordinary citizens who had neither criminal
intent nor knowledge, but were enticed by agents
into unknowing technical violations.[71]

Although public pressure in recent years has made the BATF a
somewhat less lawless agency, it would be a mistake to conclude
that the organization has been permanently reformed.

One need not like guns to understand that gun control laws
pose a threat to civil liberties. Explained Aryeh Neier, former
director of the American Civil Liberties Union:

I want the state to take away people's guns.
But I don't want the state to use methods
against gun owners that I deplore when used
against naughty children, sexual minorities,
drug users, and unsightly drinkers. Since
such reprehensible police practices are prob-
ably needed to make anti-gun laws effective,
my proposal to ban all guns should probably
be marked a failure before it is even tried.[72]


Gun Control and Social Control

Gun control cannot coexist with the Fourth Amendment
(probable cause for search and seizure) and has a deleterious
effect on the Fifth Amendment (due process of law). Gun control
is also suspect under the equal protection clause of the
Fourteenth Amendment, for it harms most those groups that have
traditionally been victimized by society's inequities.


Racial Discrimination

Throughout America's history, white supremacists have
insisted on the importance of prohibiting arms to blacks. In
1640 Virginia's first recorded legislation about blacks barred
them from owning guns. Fear of slave revolts led other Southern
colonies to enact similar laws.[73] The laws preventing blacks
from bearing arms (as well as drinking liquor or traveling) were
enforced by what one historian called a "system of special and
general searches and night patrols of the posse comitatus."[74]
In the 1857 Dred Scott decision, Chief Justice Roger B. Taney
announced that blacks were not citizens; if they were, he
warned, there would be no legal way to deny them firearms.[75]

Immediately after the Civil War, President Andrew Johnson
permitted several Southern states to return to the Union without
guaranteeing equality to blacks. These states enacted "black
codes," which were designed to keep the ex-slaves in de facto
slavery and submission. For example, in 1865 Mississippi forbade
freedmen to rent farmland, requiring instead that they work under
unbreakable labor contracts, or be sent to jail. White terrorist
organizations attacked freedmen who stepped out of line, and the
black codes ensured that the freedmen could not fight back.
Blacks were, in the words of The Special Report of the Anti-
Slavery Conference of 1867, "forbidden to own or bear firearms
and thus . . . rendered defenseless against assaults" by
whites.[76] In response to the black codes, the Republican
Congress passed the Fourteenth Amendment, guaranteeing to all
citizens, freedmen included, their national constitutional
rights, especially the right to bear arms. Said Rep. Sidney
Clarke of Kansas, during the debate on the Fourteenth Amendment,
"I find in the Constitution of the United States an article which
declared that 'the right of the people to keep and bear arms
shall not be infringed.' For myself, I shall insist that the
reconstructed rebels of Mississippi respect the Constitution in
their local laws."[77]

White supremacy eventually prevailed, though, and the South
became the first region of the United States to institute gun
control. During the Jim Crow era around 1900, when racial
oppression was at its peak, several states enacted handgun
registration and licensing laws. As one Florida judge explained,
the laws were "passed for the purpose of disarming the negro
laborers . . . [and] never intended to be applied to the white
population."[78]

For several years in the 1970s the American Civil Liberties
Union lobbied for stricter gun control to forestall white
terrorist attacks on minorities. (The ACLU currently does not
work for or against gun control.) Concern over racist shooting
was certainly justified, for during the civil rights era in the
1960s, white supremacist tactics were just as violent as they had
been during Reconstruction. Over 100 civil rights workers were
murdered during that era, and the Department of Justice refused
to intervene to prosecute the Klan or to protect civil rights
workers. Help from the local police was out of the question;
Klan dues were sometimes collected at the local station.[79]

Blacks and civil rights workers armed for self-defense.
John Salter, a professor at Tougaloo College and NAACP leader
during the early 1960s, wrote "No one knows what kind of massive
racist retaliation would have been directed against grass-roots
black people had the black community not had a healthy measure of
firearms within it." Salter personally had to defend his home
and family several times against attacks by night riders. When
Salter fired back, the night riders, cowards that they were,
fled. The unburned Ku Klux Klan cross in the Smithsonian
Institution was donated by a civil rights worker whose shotgun
blast drove Klansmen away from her driveway.[80]

Civil rights professionals and the black community generally
viewed nonviolence as a useful tactic for certain situations,
not as a moral injunction to let oneself be murdered on a
deserted road in the middle of the night. Based in local
churches, the Deacons for Defense and Justice set up armed patrol
car systems in cities such as Bogalusa and Jonesboro, Louisiana,
and completely succeeded in deterring Klan and other attacks on
civil rights workers and black residents. Sixty chapters of the
Deacons were formed throughout the South.[81] Of the more than
100 civil rights workers martyred in the 1960s, almost none were
armed.[82]

Of course civil rights activists were not the only people
who needed to defend themselves against racist violence. Francis
Griffin, a clergyman in Farmville, Virginia, related, "Our last
trouble came when some Klansmen tried to 'get' a black motorist
who had hit a white child. They met blacks with guns, and that
put a stop to that." Moreover, the tendency of Southern blacks
to arm themselves not only deterred white racist violence, it
reduced the incidence of robberies of blacks by drug addicts.[83]

Lest anyone think that blacks' need to defend themselves
against racist mobs--whom the police cannot or will not control--
is limited to the old South, New York City provides a few
counterexamples. In 1966 a mob burned the headquarters of the
Marxist W. E. B. Du Bois Club while New York City police looked
on. When a club member pulled his pistol to hold off the mob
while he fled from the burning building, the police arrested him
for illegal gun possession. No one in the mob was arrested for
anything.[84]

In 1976 Ormistan Spencer, a black, moved into the white
neighborhood of Rosedale, Queens. Crowds dumped garbage on his
lawn, his children were abused, and a pipe bomb was thrown
through his window. When he responded to a menacing crowd by
brandishing a gun, the police confiscated the gun and filed
charges against him.[85] The recent mob attack on black pedes-
trians in Howard Beach, New York, would not have resulted in the
death of one of the victims if the black victims had been
carrying a gun with which to frighten off or resist the mob.

In some ways, social conditions have not changed much since
the days when Michigan enacted its handgun controls after
Clarence Darrow's celebrated defense of Ossian Sweet in 1925.
Sweet, a black, had moved into an all-white neighborhood; the
Detroit police failed to restrain a mob threatening his house.
Sweet and his family fired in self-defense, killing one of the
mob. He was charged with murder and acquitted after a lengthy
trial.[86]

Racially motivated violence is not the only threat to which
blacks are more vulnerable than whites. A black in America has
at least a 40 percent greater chance of being burgled and a 100
percent greater chance of being robbed than a white.[87] Simply
put, blacks need to use deadly force in self-defense far more
often than whites. In California, in 1981, blacks committed 48
percent of justifiable homicides, whites only 22 percent.[88]

In addition, although blacks are more exposed to crime, they
are given less protection by the police. In Brooklyn, New York,
for example, 911 callers have allegedly been asked if they are
black or white.[89] Wrote the late senator Frank Church:
In the inner cities, where the police cannot
offer adequate protection, the people will
provide their own. They will keep handguns
at home for self-defense, regardless of the
prohibitions that relatively safe and smug
inhabitants of the surrounding suburbs would
impose upon them.[90]

Judge David Shields of the special firearms court in Chicago
came to the court as an advocate of national handgun prohibition.
Most of the defendants he saw, however, were people with no
criminal record who carried guns because they had been robbed or
raped because the police had arrived too late to protect them.
Explaining why he never sent those defendants to jail, and indeed
ordered their guns returned, the judge wrote that most people

would not go into ghetto areas at all except
in broad daylight under the most optimum
conditions--surely not at night, alone or on
foot. But some people have no choice. To
live or work or have some need to be on this
"frontier" imposes a fear which is tempered
by possession of a gun.[91]

Gun control laws are discriminatorily enforced against
blacks, even more so than other laws. In Chicago the black-to-
white ratio of weapons arrests one year was 7:1 (prostitution,
another favorite for discriminatory enforcement, was the only
other crime to have such a high race ratio).[92] Black litigants
have gone to federal court in Maryland and won permits after
proving that a local police department almost never issues
permits to blacks.[93] General searches for guns can be a night-
mare-come-true for blacks. In 1968, for example, rifles were
stolen from a National Guard armory in New Jersey; the guard
ransacked 45 homes of blacks in warrantless searches for weapons,
found none, and left the houses in shambles.[94


Sexual Discrimination

Many of the same arguments about gun possession that apply
to blacks also apply to women. Radical feminist Nikki Craft
worked with an antirape group in Dallas. After one horror story
too many, she founded WASP--Women Armed for Self Protection.
Craft explained that she "was opposed to guns, so this was a
huge leap . . . . I was tired of being afraid to open a window at
night for fresh air, and sick of feeling safer when there was a
man in bed with me." One of her posters read, "Men and Women
Were Created Equal . . . And Smith & Wesson Makes Damn Sure It
Stays That Way."[95] Her slogan echoed a gun manufacturer's
motto from the 19th century:

Be not afraid of any man,
No matter what his size;
When danger threatens, call
on me
And I will equalize.[96]

If guns somehow vanished, rapists would suffer little. A
gun-armed rapist succeeds 67 percent of the time, a knife-armed
rapist 51 percent. Only 7 percent of rapists even use guns.[97]
Thus, a fully effective gun ban would disarm only a small
fraction of rapists, and even those rapists could use knives
almost as effectively. In fact, a complete gun ban would make
rape all the easier, with guaranteed unarmed victims. As
discussed above, one of the most effective self-defense programs
in modern U.S. history trained 2,500 Orlando women in firearms
use and produced an 88 percent drop in the rape rate.

One objection to women arming themselves for self-defense is
that the rapist will take away the gun and use it against the
victim. This argument (like most other arguments about why women
should not resist rape) is based on stereotypes, and proponents
of the argument seem unable to cite any real world examples.
Instead of assuming that all women are incapable of using a
weapon effectively, it would be more appropriate to leave the
decision up to individual women. Certainly the cases of women,
even grandmothers, using firearms to stop rapists are legion.[98]
If a woman is going to resist, she is far better off with a gun
than with her bare hands, Mace, or a knife. Mace fires a pin-
point stream, not a spray, and the challenge of using it to score
a bull's-eye right on a rapist's cornea would daunt even Annie
Oakley. And it is more difficult to fight a bigger person with
one's hands or with a knife than with a handgun--especially a
small, light handgun that can be deployed quickly, and which has
a barrel that is too short for the attacker to grab.


The Second Amendment and the Sources of Political Power

Regardless of the utility or disutility of guns, laws about
them are circumscribed by the Constitution. The Second Amendment
means what it says: "A well-regulated Militia, being necessary to
the security of a free State, the right of the people to keep and
bear Arms, shall not be infringed." If we are to live by the
law, our first step must be to obey the Constitution.

Attitudes of the Founding Fathers toward Guns

The leaders of the American Revolution and the early
republic were enthusiastic proponents of guns and widespread gun
ownership. The Founding Fathers were unanimous about the
importance of an armed citizenry able to overthrow a despotic
government. Virtually all the political philosophers whose ideas
were known to the Founders--such as Plato, Aristotle, Cicero,
Machiavelli, Montesquieu, Beccaria, Locke, and Sidney--agreed
that a republic could not long endure without an armed
citizenry.[99] Said Patrick Henry, "Guard with jealous attention
the public liberty. Suspect every one who approaches that jewel.
Unfortunately, nothing will preserve it but downright force.
Whenever you give up that force, you are ruined. . . . The great
object is that every man be armed. . . . Everyone who is able
may have a gun."[100] Thomas Jefferson's model constitution for
Virginia declared, "No freeman shall be debarred the use of arms
in his own lands or tenements."[101] Jefferson's colleague John
Adams spoke for "arms in the hands of citizens, to be used at
individual discretion . . . in private self-defense."[102]


The Original Meaning of the Second Amendment

The only commentary available to Congress when it ratified
the Second Amendment was written by Tench Coxe, one of James
Madison's friends. Explained Coxe: "The people are confirmed by
the next article of their right to keep and bear their private
arms."[103]

Madison's original structure of the Bill of Rights did not
place the amendments together at the end of the text of the
Constitution (the way they were ultimately organized); rather, he
proposed interpolating each amendment into the main text of the
Constitution, following the provision to which it pertained. If
he had intended the Second Amendment to be mainly a limit on the
power of the federal government to interfere with state govern-
ment militias, he would have put it after Article 1, section 8,
which granted Congress the power to call forth the militia to
repel invasion, suppress insurrection, and enforce the laws; and
to provide for organizing, arming, and disciplining the militia.
Instead, Madison put the right to bear arms amendment (along with
the freedom of speech amendment) in Article I, section 9--the
section that guaranteed individual rights such as habeas cor-
pus.[104] Finally, in ratifying the Bill of Rights, the Senate
rejected a change in the Second Amendment that would have
limited it to bearing arms "for the common defense."[105]

Gun control advocates argue that the Second Amendment's
reference to the militia means that the amendment protects only
official uniformed state militias (the National Guard). It is
true that the Framers of the Constitution wanted the state
militias to defend the United States against foreign invasion, so
that a large standing army would be unnecessary. But those
militias were not uniformed state employees. Before independence
was even declared, Josiah Quincy had referred to "a well-regu-
lated militia composed of the freeholder, citizen and husbandman,
who take up their arms to preserve their property as individuals,
and their rights as freemen."[106] "Who are the Militia?" asked
George Mason of Virginia, "They consist now of the whole
people." L 107] The same Congress that passed the Bill of Rights,
including the Second Amendment and its militia language, also
passed the Militia Act of 1792. That act enrolled all able-
bodied white males in the militia and required them to own arms.

Although the requirement to arm no longer exists, the
definition of the militia has stayed the same; section 311(a) of
volume 10 of the United States Code declares, "The militia of the
United States consists of all able-bodied males at least 17 years
of age and . . . under 45 years of age." The next section of the
code distinguishes the organized militia (the National Guard)
from the "unorganized militia." The modern federal National
Guard was specifically raised under Congress's power to "raise
and support armies," not its power to "Provide for organizing,
arming and disciplining the Militia."[108]

Indeed, if words mean what they say, it is impossible to
interpret the Second Amendment as embodying only a "collective"
right. As one Second Amendment scholar observed, it would be odd
for the Congress that enacted the Bill of Rights to use "right of
the people" to mean an individual right in the First, Fourth, and
Ninth Amendments, but to mean a state's right in the Second
Amendment. After all, when Congress meant to protect the states,
Congress wrote "the States" in the Tenth Amendment.[109]
Moreover, several states included a similar right to bear arms
guarantee in their own constitutions. If the Second Amendment
protected only the state uniformed militias against federal
interference, a comparable article would be ridiculous in a
state constitution.[110]


Modern Interpretations of the Second Amendment

For the Constitution's first century, there was no question
that the Second Amendment prohibited federal interference with
the individual right to bear arms. During this period the
Supreme Court did not view any articles of the Bill of Rights,
the Second Amendment included, as applicable to the states.
Accordingly, the Second Amendment, like the First Amendment and
all the others, was construed by the Supreme Court to place no
limits on state interference with individual rights. (Some state
courts, however, treated the Second Amendment as binding on the
states.)[111]

In 1906 the Kansas Supreme Court announced in dicta that the
Second Amendment did not guarantee an individual right to bear
arms but only guarded official state militias against federal
interference. Over the following decades, the collectivist state
militia theory was accepted by many in the intellectual com-
munity but never by the American population as a whole. Today,
89 percent of Americans believe that as citizens they have a
right to own a gun, and 87 percent believe the Constitution
guarantees them a right to keep and bear arms.[112] Recently,
the collectivist theory has begun to lose its standing even in
the intellectual community. In the past two decades, scholarship
of the individual rights view has dominated the law reviews,
especially the major ones. Indeed, only one article published
in a top-50 law review argues that individual citizens are not
protected by the Second Amendment.[113] The Senate Subcommittee
on the Constitution investigated the historical evidence and
concluded that the individual rights interpretation was unques-
tionably the intent of the authors of the Second Amendment, and
was intended by the authors of the Fourteenth Amendment to be
applied against the states.[114] Stephen Halbrook's That Every
Man Be Armed, the first book to deal in depth with the historical
background of the Second Amendment, also endorses the individual
rights interpretation.

Sometimes writers in popular magazines claim that the
Supreme Court has endorsed the collective theory. They are
wrong. Twice in the l9th century, the Court heard cases involv-
ing state or private interference with gun use. Both times the
Court took the now-discredited view that the Bill of Rights did
not restrict state governments and therefore the Second Amend-
ment offered no protection from state firearms laws.[115] The
collective theory was not even invented until the early 20th
century; neither of the Court's l9th-century cases endorsed it.

The next (and last) time the Court ruled on the Second
Amendment was 1939. In United States v. Miller the Court held
that since there was no evidence before that Court that sawed-off
shotguns are militia-type, militarily useful weapons, the Court
could not conclude that sawed-off shotguns were protected by the
Second Amendment. As for the meaning of "a well-regulated
Militia," the Court noted that to the authors of the Second
Amendment, "The Militia comprised all males physically capable
of acting in concert for the common defense. . . . Ordinarily
when called for service these men were expected to appear bearing
arms supplied by themselves and of the kind in common use at the
time."[116]

Since the 1930s the Court has not had much to say about the
Second Amendment. It denied a petition to review the Morton
Grove case, in which a suburb's handgun ban was upheld. (The
lower court had gotten its result by stating that the intent of
the Framers of the Second Amendment was "irrelevant" to the
amendment's meaning.)[117] As the Supreme Court has stated,
though, a denial of review has no precedential effect.[118] Had
the Court wanted the Morton Grove case to apply nationally, the
Court could have issued a summary affirmance. More indicative of
the modern Court's view of the Second Amendment is Justice
Powell's opinion for the Court in Moore v. East Cleveland, where
he listed "the freedom of speech, press, and religion; the right
to keep and bear arms; the freedom from unreasonable searches and
seizures" as part of the "full scope of liberty" guaranteed by
the Constitution.[119]


Modern Utility

Some gun control advocates argue that the Second Amendment's
goal of an armed citizenry to resist foreign invasion and
domestic tyranny is no longer valid in light of advances in
military technology. Former attorney general Ramsey Clark
contended that "it is no longer realistic to think of an armed
citizenry as a meaningful protection."[120]

But during World War II, which was fought with essentially
the same types of ground combat weapons that exist today, armed
citizens were considered quite important. After Pearl Harbor the
unorganized militia was called into action. Nazi submarines were
constantly in action off the East Coast. On the West Coast, the
Japanese seized several Alaskan islands, and strategists wondered
if the Japanese might follow up on their dramatic victories in
the Pacific with an invasion of the Alaskan mainland, Hawaii, or
California. Hawaii's governor summoned armed citizens to man
checkpoints and patrol remote beach areas.[121] Maryland's
governor called on "the Maryland Minute Men," consisting mainly
of "members of Rod and Gun Clubs, of Trap Shooting Clubs and
similar organizations," for "repelling invasion forays, parachute
raids, and sabotage uprisings," as well as for patrolling
beaches, water supplies, and railroads. Over 15,000 volunteers
brought their own weapons to duty.[122] Gun owners in Virginia
were also summoned into home service.[123] Americans everywhere
armed themselves in case of invasion.[124] After the National
Guard was federalized for overseas duty, "the unorganized militia
proved a successful substitute for the National Guard," according
to a Defense Department study. Militiamen, providing their own
guns, were trained in patrolling, roadblock techniques, and
guerilla warfare.[125] The War Department distributed a manual
recommending that citizens keep "weapons which a guerilla in
civilian clothes can carry without attracting attention. They
must be easily portable and easily concealed. First among these
is the pistol."[126] In Europe, lightly armed civilian guer-
rillas were even more important; the U.S. government supplied
anti-Nazi partisans with a $1.75 analogue to the zip gun (a very
low quality handgun).[127]

Of course, ordinary citizens are not going to grab their
Saturday night specials and charge into oncoming columns of
tanks. Resistance to tyranny or invasion would be a guerrilla
war. In the early years of such a war, before guerrillas would
be strong enough to attack the occupying army head on, heavy
weapons would be a detriment, impeding the guerrillas' mobility.
As a war progresses, Mao Zedong explained, the guerrillas would
use ordinary firearms to capture better small arms and eventually
heavy equipment.[128]

The Afghan mujahedeen have been greatly helped by the new
Stinger antiaircraft missiles, but they had already fought the
Soviets to a draw using a locally made version of the outdated
Lee-Enfield rifle.[129] One clear lesson of this century is that
a determined guerrilla army can wear down an occupying force
until the occupiers lose spirit and depart--just what happened in
Ireland in 1920 and Palestine in 1948. As one author put it:
"Anyone who claims that popular struggles are inevitably doomed
to defeat by the military technologies of our century must find
it literally incredible that France and the United States
suffered defeat in Vietnam . . . that Portugal was expelled from
Angola; and France from Algeria."[130]

If guns are truly useless in a revolution, it is hard to
explain why dictators as diverse as Ferdinand Marcos, Fidel
Castro, Idi Amin, and the Bulgarian communists have ordered
firearms confiscations upon taking power.[131]

Certainly the militia could not defend against intercon-
tinental ballistic missiles, but it could keep order at home
after a limited attack. In case of conventional war, the militia
could guard against foreign invasion after the army and the
National Guard were sent into overseas combat. Especially given
the absence of widespread military service, individual Americans
familiar with using their private weapons provide an important
defense resource. Canada already has an Eskimo militia to
protect its northern territories.[132]

The United States is virtually immune from foreign invasion,
but as the late vice president Hubert Humphrey explained,
domestic dictatorship will always be a threat: "The right of
citizens to bear arms is just one more guarantee against ar-
bitrary government, one more safeguard against the tyranny which
now appears remote in America, but which historically has proved
to be always possible."[133]

The most advanced technology in the world could not keep
track of guerrilla bands in the Rockies, the Appalachians, the
great swamps of the South, or Alaska. The difficulty of fighting
a protracted war against a determined popular guerrilla force is
enough to make even the most determined potential dictator think
twice.[134]

The Second Amendment debate goes to the very heart of the
role of citizens and their government. By retaining arms,
citizens retain the power claimed in the Declaration of Indepen-
dence to "alter or abolish" a despotic government. And citizens
retain the power to protect themselves from private assault.
Ramsey Clark asked the question, "What kind of society depends on
private action to defend life and property?"[135] The answer is
a society that trusts its citizenry more than the police and the
army and knows that ultimate authority must remain in the hands
of the people.


Particular Forms of Gun Control

The foregoing discussion has focused on gun control in
general. Many people who are skeptical about a complete ban on
all guns nevertheless favor some sort of intermediate controls,
which would regulate but not ban guns or ban only certain types
of guns. While some of these proposals seem plausible in the
abstract, closer examination raises serious doubts about their
utility.


Registration

Gun registration is essentially useless in crime detection.
Tracing the history of a recovered firearm generally leads to the
discovery that it was stolen from a legal owner and that its
subsequent pattern of ownership is unknown.[136]

Analogies are sometimes drawn between gun registration and
automobile registration. Indeed, a majority of the public seems
to favor gun registration not because a reduction in crime is
expected but because automobiles and guns are both intrinsically
dangerous objects that the government should keep track of.[137]
The analogy, though, is flawed. Gun owners, unlike drivers, do
not need to leave private property and enter a public roadway.
No one has ever demanded that prospective drivers prove a unique
need for a car and offer compelling reasons why they cannot rely
solely on public transportation. No Department of Motor Vehicles
has ever adopted the policy of reducing to a minimum the number
of cars in private hands. Automobile registration is not
advocated or feared as a first step toward confiscation of all
automobiles. However, registration lists did facilitate gun
confiscation in Greece, Ireland, Jamaica, and Bermuda.[138] The
Washington, D.C., city council considered (but did not enact) a
proposal to use registration lists to confiscate all shotguns and
handguns in the city. When reminded that the registration plan
had been enacted with the explicit promise to gun owners that it
would not be used for confiscation, the confiscation's sponsor
retorted, "Well, I never promised them anything!"[139] The
Evanston, Illinois, police department also attempted to use state
registration lists to enforce a gun ban.[140]

Unlike automobiles, guns are specifically protected by the
Constitution, and it is improper to require that people possess-
ing constitutionally protected objects register themselves with
the government, especially when the benefits of registration are
so trivial. The Supreme Court has ruled that the First Amendment
prohibits the government from registering purchasers of news-
papers and magazines, even of foreign Communist propaganda.[141]
The same principle should apply to the Second Amendment: the
tools of political dissent should be privately owned and un-
registered.
http://www.cato.org/pubs/pas/pa109.html

Bard

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