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>From http://www.freedomforum.org/technology/1999/10/13katz.asp

Technology, censorship slayer
By Jon Katz
First Amendment Center scholar
10.12.99

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It's ironic that technology might ultimately be the good friend the First
Amendment has been waiting for. Despite us, ideas are free, available and
protected in ways the Constitution's framers never dared dream of, but
fervently hoped for.

In the past few weeks, a series of institutions and public figures have run
headlong into AmericaΉs mythology about itself, particularly the demonstrably
absurd idea that this is a free country.

Censorship is a natural, perhaps even a biological instinct. Nobody likes to
see himself as a censor but everybody, from school principal to parent to mayor
to flamer, seems to feel the call. We almost reflexively want to quiet what
disturbs, provokes and offends us.

Check out almost any topic or opinion posted on public Web sites, from Salon to
Slashdot to USA TODAY to CNN. There's usually one or more — frequently lots
more — messages declaring that a person or idea doesn't belong here or
shouldn't be expressed, assuming that the offending idea hasn't already been
meta-moderated into oblivion. And this is one of the freest places in media,
new or old.

But technology, as any teen-ager knows, is a wicked censorship slayer. Almost
all information is now available almost everywhere. Memes, ideas, arguments,
opinions — none can be universally corralled or suppressed. Heretics and hell-
raisers have never thrived so much.

Priests and ministers can't control dogma, lawyers can't monopolize the arcane
and expensive language of law, politicians can't impose ideology, publishers
can't monopolize editorial content, academics can't keep a lock on research,
and journalism can't control the social agenda. Technologies like the Net and
the Web have made this so.

But here's the irony. Even as technology makes censorship virtually impossible,
people keep trying harder to do it.

The Brooklyn Museum of Art faces the loss of a third of its annual budget, even
eviction, because the mayor of New York City finds a painting in an exhibit
offensive.

Some leaders of the Reform Party are demanding Minnesota Governor Jesse
Ventura's ouster because of a Playboy interview in which he said, among other
things, that people who support organized religion are weak-minded and needy.
(Ventura ran his campaign on the Net, bypassing traditional media and expensive
campaign structures). Good thing H.L. Mencken, the legendary columnist who
savagely skewered members of the clergy as hypocrites, blowhards and airheads,
died a generation ago. He couldn't get a job on any newspaper in America
today).

GOP Presidential Candidate Pat Buchanan has been told — by Senator John McCain
among others — to leave the Republican Party because his book argues that the
United States had no pressing self-interest in entering World War II.

And in perhaps the ugliest and most significant of all these conflicts,
Princeton bioethicist Peter Singer has been reviled as a mass murderer and
attacked by politicians, university contributors and trustees, and advocates
for the handicapped.

He's been forced to teach in a guarded unmarked classroom because he's argued
that in certain circumstances, parents ought to have the right to kill a
severely disabled newborn in order to prevent or end the child's suffering and
preserve the family's happiness and well-being. Euthanasia, he argues, is
sometimes a lot more compassionate than the withdrawal of life-support systems.

The First Amendment has never been a particularly popular one, which is why it
needs friends so badly. Americans have always embraced freedom until somebody
says something they don't like. Then they like to fire the offenders, chase
them away, close them down.

Technology makes all of these options unworkable. Hundreds of cable channels,
faxes and videotape, e-mail and cellphones make the notion of quelling an idea
or putting the person who advocates it out of business ridiculous. The Net is
inherently uncensorable. There are too many chat forums, messaging systems,
mailing lists and websites, and not enough cops.

When New York Mayor Rudy Giuliani threatened to shut down the Brooklyn Museum
for displaying a painting of a black Madonna with a clump of elephant dung
affixed to her chest, singer David Bowie announce he was putting the
"offending" exhibit up on his Web site.

Buchanan regularly takes to talk radio and cable interview broadcasts to
explain his philosophies about World War II directly to the public.

The Singer controversy is, in fact, a significant reason to stop and consider
the new reality of freedom and technology.

Singer is a complex, brave and brilliant philosopher and teacher. He is an
empassioned animal rights activist and has argued for years that affluent
people have a responsibility to donate some of their money to the less
fortunate (he donates a fifth of his salary to groups that feed the poor).

He is doing precisely what thinkers, academics and critics are supposed to do:
raise chillingly complex ethical issues that confront society but are rarely
talked about. He is, in fact, just who Paine, Jefferson and Adams had in mind
when they thought of a constitutional amendment to protect free speech and
thought and put it first.

Princeton futurist Freeman Dyson, for example, has long hailed the idea that
genetic engineering will remove the physically ill from the world. Genetic
engineering is rapidly pushing us towards the idea of a Master Race — at least
for wealthy, techno-centered cultures which can afford it — in which all humans
brought into the world are tall, lean, smart, healthy and attractive.

But Dyson's much more politic about the way in which he expresses his ideas.
He's never advocated anything as extreme as killing critically ill newborns — a
jarring idea. Some say that clearly is murder. But Singer doesn't advocate
genocide or the callous disposal of the disabled. He's arguing that in extreme
circumstances, parents should have the right to terminate the life of severely
disabled newborns who have no self-consciousness or chance to survive.

Personally, I haven't even begun to formulate what I think about this idea. But
I want — need — to read, mull and talk about it. The wanton use of terms like
"murder" and "genocide" make that impossible, and that means we aren't free
either.

Singer is no monster, and the notion that he's an advocate of mass murder seems
outrageously simple-minded and hysterical, a club to shut him up rather than a
way to support or refute his ideas. The United States is using medical and
other technologies that may result in genetic selection to remove physical,
even psychological problems like alcoholism that are increasingly being linked
to heredity.

Parents using in-vitro fertilization and other contemporary fertility
treatments routinely participate in disturbing genetic selections. Doctors
performing IVF, for example, routinely examine egg and sperm matches for the
"healthy ones." Some prospective parents have sought permission to abort
fetuses over concerns about gender, even cosmetic issues.

As genetic screening tells prospective parents more and more about the children
they're about to bring into the world, parents will inevitably — right or wrong
— make complex choices about the children they choose to raise.

Do they want tall or short ones? Boys or girls? And especially, do they want —
can they cope with? — terminally ill or severely disabled ones? Inevitably,
parents will argue that they have the right to make these decisions for
themselves.

Parents already can avoid bringing children with certain serious diseases into
the world through prenatal testing. Do they also, as Singer suggests, have the
moral right to withdraw life support, or even approve lethal injections?

This is, after all, a country which wildly celebrates techno-medical
"breakthroughs" like multiple births, even though they pose enormous health
risks to the children involved and require massive and expensive public and
community assistance.

The McCaughey family in Iowa was showered with gifts, from diapers to a new
home, for their septuplets. But the country didn't seem to want to consider the
fact that the fertility drugs they'd used had created a whole new kind of high-
tech welfare family, producing children whose parents couldn't possibly support
them financially, and perhaps not emotionally, either. Multiple births of fewer
than six or seven aren't even stories any longer, they're so common, even as
many pediatricians warn that such children are at high risk for illness and
disability. In a world whose population is nearing six billion, the use of
medical technologies to breed human offspring — in growing multiples —
transcends religion or philosophy. It may be the 21st Century's most urgent
social problem, particularly as Third World food production continues to
decline.

Patriotism is invoked by politicians and others in the United States so often
that it's easy to lose sight of the particular genius of the people who hatched
the country. Singer exemplifies America's founders prescient convictions — born
out of centuries of observing the gruesome interaction between religion and
monarchies and free speech — that it's often the most upsetting ideas that
warrant discussion — and need protection. If Singer focuses the country's
attention on the impact of ill-considered medical research and genetic
engineering, then he's a hero, not a villain.

If you're handicapped, it's easy — and very understandable — to fear what
Singer seems to be advocating. But he argues that what he's proposing is
compassion and the importance of a healthy life, which he sees as a right, as
well as life.

This is as complicated and difficult a technological and philosophical debate
as there is. But it's exactly the sort of discussion America needs more of, not
less, in an era when supercomputing, artificial intelligence and life, and
genetic engineering make the issues raised in Mary Shelley's Frankenstein seem
simple. Genetic engineering is becoming a regular topic on sites like Slashdot,
but not in the information spectrum offline, where it's almost never mentioned.

Sociologists, historians and technologists argue that technology is never
autonomous; it only does what we want it to do. But medical technology is, in
fact, out of control, outstripping our ability to consider or comprehend it. We
ought to thank Singer for having the brains and the heart to make us face these
issues, as journalists, religious leaders and pols hide their heads in the
sand.

If America really were a free country — a place that didn't need a First
Amendment — Singer would be able to talk about his ideas in the open, in a
classroom without guards. He'd be able to list his classes in the catalog along
with the other profs. The Net, at least, makes it certain that these
controversial memes will at least be considered.

And Gov. Ventura ought to be just as free to challenge the structure and
function of organized religion, one of the most powerful institutions in
American life and also one of the bloodier influences in modern history.

While the Internet has completely altered the context of free speech — online,
people can and do find places to discuss anything — these discussions take
place underground, in a sense. When they occur at all, these discussions tend
to take place on specialized technical, medical and communal Web sites and
mailing lists, rarely on the front pages of newspapers or the top of evening
newscasts.

They're less welcome in the open, in the central institutions and outlets that
collectively help set the country's political and social agenda.
Few major newspapers' op-ed pages would host a free-wheeling discussion of the
issues Singer raises. No member of Congress would openly debate them or discuss
them in campaigns. Few churches or synagogues would talk about them. No network
news organization or newsmagazine would ever question organized religion the
way Ventura has done.

In such a timid atmosphere, it's hard to know whether any of these ideas have
legitimacy and are worth exploring, or whether some deserve to be roundly
rejected. The so-called marketplace of ideas can't function effectively. In a
country that talks so much about freedom, there isn't nearly as much as we and
our elected leaders pretend.

Tempting as it is, censorship cripples its practioners as well as its targets.
It blinds the censor as well as the idea he is trying to quell or suppress.
So it's ironic amidst all the commercial and patriotic drum-banging about the
millennium that in a country so self-deluded with notions of its own self-
righteousness, technology is serving as a social force that is actually forcing
us to be free.

Jon Katz can be e-mailed at [EMAIL PROTECTED]

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