-Caveat Lector-

CEMTER FOR THE AMERICAN FOUNDING
http://www.founding.org/links.html

The above Link will take you to a Page
that provides Links to:

The Declaration of Independence
The Constitution of the United States of America
The Bill of Rights (Amendments I - X to the Constitution)
The Federalist Papers
Essay Concerning Human Understanding
The Wealth of Nations
Other Websites of Interest

Bard

We don't need a 3rd party;  we need a 2nd Party.

The DNC and the GOP defined:
     Two wings of the same bird of prey,
The National Socialist DemocRatic Republican Party.

-----Original Message-----
From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]]
Sent: Tuesday, October 26, 1999 1:43 PM
To: [EMAIL PROTECTED]
Subject: Alan Keyes on the 2nd Amendment (WorldNetDaily 8/14/98)

The reason for the Second Amendment
----------------------------------------------------------------------------
----

Sen. Bob Smith has succeeded in amending an upcoming appropriations bill to
beat back the latest wave of Clinton administration disrespect for two key
elements of a free citizenry -- privacy and the right to keep and bear arms.
Smith's amendment to the Justice-State-Commerce appropriations bill would
foil FBI plans to keep records of private identifying information on
law-abiding citizens who buy guns. The amendment also forbids a proposed tax
on gun purchases, and authorizes citizens to sue if the FBI doesn't observe
these restrictions.

Senator Smith is to be praised for keeping his eye on some balls that might
have been lost in the smoke of scandal and misinformation that the Clinton
Administration seems endlessly to emit. Actually, few things could make the
need for vigorous defense of 2nd Amendment rights clearer than the ongoing
spectacle of Clinton contempt for the citizens he is supposed to serve. For
the 2nd Amendment is really in the Constitution to give men like Bill
Clinton
something to think about when their ambition gets particularly
over-inflated.

The Second Amendment was not put into the Constitution by the Founders
merely
to allow us to intimidate burglars, or hunt rabbits to our hearts' content.
This is not to say that hunting game for the family dinner, or defending
against personal dangers, were not anticipated uses for firearms,
particularly on the frontier. But these things are not the real purpose of
the Amendment.

The Founders added the 2nd Amendment so that when, after a long train of
abuses, a government evinces a methodical design upon our natural rights, we
will have the means to protect and recover our rights. That is why the right
to keep and bear arms was included in the Bill of Rights.

In fact, if we make the judgment that our rights are being systematically
violated, we have not merely the right, but the duty, to resist and
overthrow
the power responsible. That duty requires that we always maintain the
material capacity to resist tyranny, if necessary, something that it is very
hard to do if the government has all the weapons. A strong case can be made,
therefore, that it is a fundamental DUTY of the free citizen to keep and
bear
arms.

In our time there have been many folks who don't like to be reminded of all
this. And they try, in their painful way, to pretend that the word "people"
in the 2nd Amendment means something there that it doesn't mean in any one
of
the other nine amendments in the Bill of Rights. They say that, for some odd
reason, the Founders had a lapse, and instead of putting in "states" they
put
in "people." And so it refers to a right inherent in the state government.

This position is incoherent, and has been disproved by every piece of
legitimate historical evidence. At one point in Jefferson's letters, for
example, he is talking about the militia, and he writes, "militia -- every
able-bodied man in the state. ..." The militia was every able-bodied man in
the state. It had nothing to do with the state government. The words
"well-regulated" had to do with organizing that militia and drilling it in
the style of the 19th century, but "militia" itself referred to the
able-bodied citizens of the state or commonwealth -- not to the state
government.

It would make no sense whatsoever to restrict the right to keep and bear
arms
to state governments, since the principle on which our polity is based, as
stated in the Declaration, recognizes that any government, at any level, can
become oppressive of our rights. And we must be prepared to defend ourselves
against its abuses.

But the movement against 2nd Amendment rights is not just a threat to our
capacity to defend ourselves physically against tyranny. It is also part of
the much more general assault on the very notion that human beings are
capable of moral responsibility. This is a second and deeper reason that the
defense of the 2nd Amendment is essential to the defense of liberty.

Advocates of banning guns think we can substitute material things for human
self-control, but this approach won't wash. It is the human moral will that
saves us from violence, not the presence or absence of weapons. We should
reject utterly the absurd theory that weapons are the cause of violence.

Consider, for example, the phony assertion that certain weapons should be
banned because "they have no purpose except to kill people." It is people
that kill people, and they can use countless kinds of weapons to do so, if
killing is in their hearts where love of justice should be. This week a
7-year old boy in Chicago apparently used a pair of underwear to commit
murder, because he wanted a bike.

So let's get down to the real issue: are we moral adults, or are we moral
children? If we are adults, then we have the capacity to control our will
even in the face of passion, and to be responsible for the exercise of our
natural rights. If we are only children, then all the particularly dangerous
toys must be controlled by the government. But this "solution" implies that
we can trust government with a monopoly on guns, even though we cannot trust
ourselves with them. This is not a "solution" I trust.

Anyone who is serious about controlling violence must recognize that it can
only be done by rooting violence out of the human heart. That's why I don't
understand those who say "save us from guns," even while they cling to the
coldly violent doctrine that human life has no worth except what they
"choose" to assign to it.

If we want to end violence in our land, we must warm the hearts of all
Americans with a renewed dedication to the God-given equality of all human
beings. We must recapture the noble view of man as capable of moral
responsibility and self-restraint -- of assuming responsibility for
governing
himself. This is the real meaning of the 2nd Amendment, and indeed of the
entire American project of ordered liberty.

It is the business of every citizen to preserve justice in his heart, and
the
material capacity, including arms, to resist tyranny. These things
constitute
our character as a free people, which it is our duty to maintain. And to
fulfill our duty to be such a people we shall have to return to the humble
subjection to the authority of true moral principle that characterized our
Founders, and that characterized every generation of Americans, until now.
We
must regain control of ourselves.

Most deeply, then, the assertion of 2nd Amendment rights is the assertion
that we intend to control ourselves, and submit to the moral order that God
has decreed must govern our lives. And just as we have no right to shirk our
duty to submit to that moral order, so we have no right to shirk our duty to
preserve unto ourselves the material means to discipline our government, if
necessary, so that it remains a fit instrument for the self-government of a
free people. The preservation of 2nd Amendment rights, for the right
reasons,
is a moral and public duty of every citizen.

The Clinton Administration's flirtations with executive tyranny should
remind
us that we have a duty to remain capable of disciplining our government if
necessary. Bill Clinton's comprehensive avoidance of personal responsibility
for his own actions, and our revulsion at the kind of character which that
avoidance has produced in him, should be a kind of horrific preview of the
kind of people we will all become if we continue to let our government treat
us as though we were incapable of moral self-control. And Senator Smith's
successful effort to defeat several policies that treat us that way is
precisely the kind of principled defense of our liberty -- and of the
premises of our liberty -- that make him so worthy to be a representative of
a free people.

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