-Caveat Lector-
(I can't read this stuff. - IHN, Brad)
>(continued from Pt 1)
>
> Performed as those of Carthage and of Tyre.
>
> Passion made Eternal redeemeth all the World,
> So savour thou the Saviour of the Dance,
> Descend O Purple Dove, on golden wings unfurled,
> And rape me with thine all-consuming glance.
>
> [invoca] Eko Aset! Eko Ashtar!
> Eko Aphrodite!
> Eko Astarte! Eko Ashtoreth!
> Eko, Eko BABALON!
>
>Oratiuncula -
>
>Hail O Mighty Goddess! Wilt thou accept me as thy Priest and
>Shrine?
>
>Come then upon me and bestow thy sacred ravishments upon this,
>thy faithful servant. Accept me as a sacrifice unto thine
>Eternal Beauty
>
> I am THINE! Yea, EVER THINE!
>
>
>COLLOQUIUM:
>
>[Thou shalt again be seated upon thy throne in the presence of
>thy Sister. Assumeth thou the counternance of Asar whom embraceth
>his sister Ast with the attitude of confidence and trust. Be thou
>at peace and joyous!]
>
>Carmen - [roga] Erta na hekau!
> Erta na hekau!
> Erta na hekau!
>
> [May I be given the Words of Power of Isis]
>
>[dice] O my Sister, thou hast made me happy with thy presence,
> To know that thou art with me in this cold and lonely world;
> 'Tis a greater treasure thou hast brought unto my Soul,
> Than all the Pharaoh's wealth in gold and precious stones.
>
> For thy laughter fills the world like a diadem of stars,
> And encircles the sinews of my poor and sullen heart,
> Yet sadness shall not seize me when thou art sat beside me,
> Singing thy sweet love-songs from the ancient lands afar.
>
> And though this be a war-torn age, I trust thou shalt prevail,
> And destroy the Dogs of Reason in the thrall of Why-Because!
> O My sweet and lovely sister, sing thou the paeons of desire,
> And amend a thousand sullen Aeons with a song upon the lyre.
>
> [roga] Erta na hekau!
> Erta na hekau!
> Erta na hekau!
>
>
>Oratiuncula -
>
>I greet thee, my Infernal Rose! Thou art my darkling Sister who
>didst bear the Sistrum of Aset and of Hat-hoor, for truly thou
>art She: then, as now, and ever eternally. Thou art Truth, and
>Wisdom and the Understanding of all things. Thou art the sister
>and spouse of the undead Asar, and in Mystery art thou also the
>lover of Thoth.
>
>
>CONJURATIO:
>
>[Thou shalt arise from thy throne and thou shalt take up a dance
>of thine own devising. Thou shalt address Our Lady with the
>attitude of joyful comradeship, she as the Scarlet Woman or
>Sabbatic Queen, and thou as the Beast or the Sabbatic
>Man-in-Black. Call thou the sabbat, Feast of Friends].
>
>Carmen - [vibra] The 7th Enochian Call
>
>Ra-asa isalamanu para-di-zoda oe-cari-mi aao iala-pire-gahe
>Qui-inu. Enai butamonu od ni inoasa pa-ra-diala. Casaremeji
>ujeare cahirelanu, od zodonace lucifatianu, caresa ta
>vavale-zodirenu tol-hami. Soba lonudohe od nuame cahisa ta Da o
>Desa vo-ma-dea od pi-beliare itahila rita od miame ca-ni-quola
>rita! Zodacare! Zodameranu! Iecarimi Quo-a-dahe od I-mica-ol-
>zododa aaiome. Bajirele papenore idalu-gama elonusahi - od
>umapelifa vau-ge-ji Bijil. BABALON!
>
>[canto]
>
>O Babalon, come! Come dance with me! Dance me a dance of
>victory! War in heaven hath set me free! This blissful night of
>eternity! Come share this strange soliloquy and dance with
>sinuous harlotry; Sabbatic wine has surged in me and spiced my
>loins with devilry.
>
>O Babalon, sing! Sing me a song! Sing a song of Scarlet
>Whoredom! Witch-moonrise, the shadows long, the pipes of Pan
>begin to hum, The Sabbat Queen has just begun, to mark the beat
>of voudoo drum, Light the fire, and strike the gong! Now the
>Bassarids shall come.
>
>O Babalon, Babalon, Strike me dumb! I have the rage of devildom,
>Hear me call and hear me come; lighting incense of resinous gum!
>My mind begins to froth and thrum, with this pounding of the
>drum. O Babalon! I hear thee come; lured by the Light of Satan's
>Sun!
>
>[vibra]
>
>Ilasa Babalond, soba toant ta talho gosa tafaa; Zodacare od
>Zodameranu! BABALON, BABALON, BABALON!
>
>[O thou Harlot, whose Love is like a Chalice of strange drugs;
>Move and Appear! BABALON, BABALON, BABALON!]
>
>Oratiuncula -
>
>Thou art full of Whoredom and the grapes of thine harlotries hath
>fermented an intoxicating wine. I see thee as thou art,
>shamelessly splayed upon the perfumed divans of a purple
>palaquin. Thy thighs are ruddy with the vigour of a thousand
>thrusts of a lover's ardour, and Beastly fangs hath left their
>mark upon thy breasts.
>
>Thou bearest the Cup of Abominations which thou hast filled with
>the Blood of thine paramours; and that venomous vessel
>containeth the Soma of delight which hath been wrought with thee.
>Thou art drunk upon the Blood and the Seed of Saints and Sinners,
>and thou art ever lustful for a hundred thousand feasts of flesh
>and a million blissful banquets of delirious delight.
>
>[Deliver thou the Sign of Mulier]
>
>CARMEN AMORIS:
>
>[Thou shalt fall down and assume the asana called shava (Shiva in
>the 'flower-strewn Yoni' of the smashanam) and prepare to receive
>thy Goddess in the fullness of her passion and love.]
>
>Do what thou wilt shall be the whole of the Law.
>
>Thou art my Sangraal, the Philosopher's Stone (ABN), the Fountain
>of Living Waters, the Molten Sea of Bronze; also art thou the
>'Pearl beyond price', and the potable gold, the aqua vitae, and
>the Universal Solvent. Thou art the Fire of the Philosophers;
>yea, and their Water also! Thou art the Cauldron of Keridwen and
>the Jar of Pandora - the All-Giver.
>
>I love thee more than Life and I would destroy a thousand worlds
>at thy command. To attain thee I would plunge the World into
>Eternal darkness and for a single kiss of thine would I take a
>dagger to mine own Black Heart! I love thee, my Ayesha Allayli,
>and worship thee with my Guph, Nephesh, and Ruach - my Chiah is
>thine and my Yechidah is ever fixed upon thee, as a Star is fixed
>upon its orbid.
>
>Tear out mine heart and burn it as an incense unto thee, that the
>aroma of my love may give thee ecstasy upon ecstasy. I am thy
>Slave and thy Master; thou art Worshipped and Abhorred. Has the
>world ever known a love so deadly as ours? Thou art the Matter
>and I the Antimatter, and in the bliss of our union a Universe is
>extinguished in the Night of Pan! We are the deadliest, we Two;
>and the world has reason to shiver. On my own I am deadly to
>touch, yet with thee am I the Lord of Har Megiddo and Our venom
>shall consume the very heart of Time.
>
>Cans't thou smell the sweet aromas which billoweth from the
>charnel houses of the Aeon of Silence?
>
>Death, O Death - 'tis a beautiful song upon thy lips! Kill me, O
>my Beloved! Deliver thou the Serpent Kiss of Death! Then
>gather thou my stricken flesh and drinkest thou my blood and
>consumeth thou my flesh and wear thou my skin as a coat of fur,
>to celebrate thine Victory!
>
>Wreck terrible Death! Garrot me with raven tresses from thine
>hair! Burn me with kisses and reduce my soul to fine ash that
>shall make thy wine all the sweeter! Gouge out mine eyes, and
>bite off my tongue as thou delivereth sweet kisses.
>
>And when I am dead, truly and utterly consumed, shall I not be
>buried in thy Womb? Wilt thou give me life in thy Basilisk
>Abode, that I might be reborn and commit incestuous fornication
>with thee, my Mother and my Love? Yea, thou art my Mother, my
>Sister and my Lover; no other woman has existed before thee, and
>all women are merely illusory shadows of Thee!
>
>I am the Corpse and thou art the Life, my Golden Lover. My love
>is rapacious as it is sweet and tender, so beware shouldst I seek
>to sink my teeth into thy flesh that I might taste the briney
>carnality of thy blood. For I am a Beast with designs upon thy
>flesh; wilt thou give me thy body to love and to gorge myself
>upon?
>
>We shall feed each other upon our own blood and flesh until we
>are no more. Dids't thou expect my passion to be so bold or
>bloody in its intent? Tell me that thou art not afeared now of
>thy Lord, and that it is thine will also to rape and kill thine
>own Beloved and to be the victim of hi= s carnal crimes.
>
>When we have enjoyed the thrill of Victory and the torturous
>Bliss of mutual conquest, shall I not tend my lover's wounds,
>inflicted by the ignorance of mortal men; and shall she not
>bathe the gashes of Lucifer's ancient torments? Yea, for the
>Great Dragon shall even be tender and sweet in the arms of his
>Beloved; and the Master of Chaos shall become as a Slave to
>Love Incarnate.
>
>Thou art BABALON, and I.... I am Death, a Corpse named
>Nekronos, th= e Mahashava; One thousand are my names, which
>others dare not speak. In Arabia I am Iblis the Foul-One (Master
>of all Ifrits), but I have many others and I am never far from
>the Darkness within Men's hearts.
>
>I have always been, but never was! I have no hope; Despair my
>only coin; there is no Paradise awaiting me! My portion is nought
>but a Lake of Fire and the Second Death - Laugh O mortal Men, but
>my laughter began ere ye were born, for I know the whole comedy
>of which ye know only the part - Shall I tell them? Yea, I shall
>- my extinction is yours also, for ye cannot exist but through
>me! I am Apophis who shall swallow the Universe whole and the
>City of God never shall be builded!
>
>See me - I am a Dragon and Red is the colour of my scales! The
>word of my law is Tohu! I am the Guardian of the Pylon, called by
>the fearful congregation 'Life and Death', but which is known
>unto the wise as the Gate of the Sun. I am Dark for I have no
>extension in Space or Time - I am ever a point between No-Yes,
>LA-AL, NOX-LVX. My place is in neither: and as I do not exist, I
>cannot be destroyed! So hear ye, Man of Earth - For I laugh
>loudest and the longest; world without end! There shall be no
>end, for the beginning never was!
>
>But why should I wish the fear of Men? Let them know me as Thoth,
>so that they be not afeared, for my counternance is more comely
>in the Nemyss of Blue than in the Nigro-Cowl - and the wisdom
>Tehuti didst hold in his bill is not as shunned as the Wisdom
>Nechesh taught unto Chavvah in the Garden (ODN). Yea, even Odin
>of the Northern tribes is given honour; and who but laughs at Old
>Nick in these 'enlightened' times?!
>
>Know me now? Yea, the Lord of the Double Wand of Power hath
>spoken. I am the Force of Coph Nia: the Twin Abode of Adon, which
>maketh the Book of the Law -I am the Power of the Wand and the
>Cup united in ADVN: 'Ad shall fornicate with Nu and they shall
>open the Eye of Shiva; but tell not the profane, and think not
>upon it lest I should wither in thy rebuke for breaking the
>Silence of the Aeon! I should not have spoken, yet the spell has
>been now been Broken - let the Will be done...
>
>Love is the law, love under will.
>
>[Deliver thou the Sign of Vir]
>
>
>EUCHARISTIA ET SACRIFICIUM
>
>The following Mass may be performed supplimentary to the main
>Ceremony and is intended to bring the Goddess into full
>manifestation within the Temple (the bhakta's body). It is not
>essential to perform this Mass every day, (though this is most
>desirable). It should be celebrated at least once a week, but
>more if possible.
>
>The bhakta and Scarlet Woman should celebrate an Agape feast
>together. If the bhakta has the assistance of his Scarlet Woman
>(who, if present, should maintain a complete apotheosis of Our
>Lady BABALON throughout), then let them together celebrate a
>Feast of Flesh - She shall assume the goddess form of BABALON,
>and the Bhakta shall assume the form of Shaitan (or some other
>analogous form; e.g. Adon, Shiva, Thoth, Set, et.c.) The
>resulting sacra hostia from the Agape should be mixed with the
>prepared wine. If the bhakta is alone, he should Feast with the
>invoked form of Our Lady; who shall be as Ayesha Allayli (Woman
>of the Night; Lilithim; Succubus); and the Child of that Union
>should be used as the sacra hostia. In solitary rites, the Mass
>shall occur whilst in the Body of Light.
>
>To consecrate and bless the Vinum Sabbati which you have made;
>Babalon should trace the Aster Heptauge (Seven-rayed Star) over
>the cup and she should raise the Grail holding the consecrated
>Wine to the West and vibrate the words of power:
>
>Babalon
>
>[vibra] BABALON! MADIMI! VITRIOL! ThELEMA! AGAPE! BALANDROPhIZ!
>
>[dice]
>
>Take, drink, for this is the Wine of our Fornication. My Yoni,
>the Mihrab of Babalon, shall ever be with you and around you;
>world without end.
>
>[She should then offer the Grail to Shaitan that he might receive
>her sacrament to drink - he should be cognisant of the fact that
>he is imbibing the Wine of Fornication which is the very essence
>of all the loves of BABALON; after he has taken this sacrament he
>should then receive the Grail from his Scarlet Woman and trace
>the Star upon it and raise it to the East, vibrating the words of
>power:
>
>Shaitan
>
>[vibra] ABRAHADABRA! COPH NIA! WH-IAO-WH! LAShTAL! DRAGOSANI!
>
>[dice]
>
>Take, drink, for this is the Wine of our Fornication. My Lingam,
>the Minaret of Shaitan, shall ever be with you and within you;
>world without end.
>
>[He should then offer the Grail to the Scarlet Woman so that She
>may drain the Vessel of its contents. She must do this as if She
>was consuming the very life essence of her Belov=8Ad: who is
>identical with Shaitan-Hadit].
>
>Babalon
>
>[dice] Unto this day thou hast no life which is not mine.
> Verily thou art a Corpse for the life is MINE. Thou
> art dead I tell thee and thou mayst not doubt it, for
> I have claimed thee. I have supped full of thee and
> drained thee to the dregs. Not one drop of blood shalt
> thou keep back for thyself, for thou art mine utterly.
>
> Though, thou didst conquer the world and everything in
> it, thou shalt never conquer me! I laugh at the vain
> struggles of my Belov=8Ad, resist me not! Submit unto me
> and thou shalt have a Million Aeons of Bliss in the
> bed of my ROSE. Be my Slave and thou shalt be the
> Master of All, but resist me and thou shalt surely
> perish as the Slave of All.
>
>Shaitan
>
>[dice]
>
>I am thy Beautiful Son, whom thou hast resurrected by the power
>of Love! Love is the law, love under will! So mote it be!
>
>RELEGATIO
>
>After the bhakta has performed his ceremonies, rituals and
>sacraments and has communed with BABALON he must bid leave of his
>Belov=8Ad and use the Banishing Hexagram of Venus whilst
>visualising Her in the centre as She recedes back into the
>Aethyrs. Send abundant blessings to Her as She leaves, that she
>might visit you more speedily when you next conjure Her presence.
>
>Ensure that the Temple is completely clear of all and any
>'presences'; if necessary repeat the Banishing ritual (Star Ruby,
>or L.B.R.Pentagram). Let the bhakta take mind to write his report
>of the experience (and any information imparted unto him)
>immediately after the banishings, in his magickal diary.
>
>
>CONTINUATION
>
>Although the Caerimonia et Ritus ad Venerationem Babalonis forms
>the main daily observance, the bhakta should have his mind
>permanently fixed upon Our Lady throughout the day. He should
>seek every opportunity to commune with Her and to venerate Her,
>reciting lines of the Carmina from the daily ceremony, or from
>other poetry unto Babalon (i.e. such as those in the Book of
>Babalon).
>
>In every woman he meets the bhakta should look for that part
>which reminds him most of his Belov=8Ad. He should seek out tales
>of love which shal= l remind him ever of his Love of Babalon; and
>he should be mindful to follow all the suggestions given in Liber
>Astarte vel Berylli concerning further meditations and sadhanas
>which shall serve to focus his entire attention upon Our Lady.
>
>
>CONTINUATION: MANTRAYOGA
>
>Devise a mantra according to the principles set forth in Liber
>Astarte and in the chapter on Pranayama in Book Four: Mysticism
>(see Magick p.15). The following mantra has been devised by
>Nekronos for his own bhaktiyoga:
>
> Ave Nostra Domina BABALON; Mater Meretricium.
>
>Note that the metrical pattern (trochee-trochee-dactyl / dactyl /
>trochee- trochee-dactyl) has the effect of emphasising the name
>BABALON. This is an excellent mantra for constant recitation.
>For specific periods of mantrayoga, the 'Name of Mystery' given
>in the Book of Revelations (17:5), is most excellent for this
>purpose. It is as follows:
>
> "Babalwn 'h megalh, 'h mhthr twn pornwn, kai twn bdelygmatwn
>ths ghs."
>
> (Babalon the Great; Mother of Harlots and earth's
>abominations)
>
>[Note: 'w' represents the Greek letter 'omega'; the 'h'
>represents 'eta'].
>
>Japa upon this mantra is most pleasant, for it has a delightful
>'sing- song' quality due to the distribution of the definite
>article in the Greek language.
>
>However, each bhakta may favour their own. I find the recitation
>of the formula of DRAGOSANI - which is the name of the Incarnate
>BABALON, and my Scarlet Woman - to be a powerful invocation,
>particularly in the chant: "Dragosani, Dragosani; unto thee; all
>unto thee!")
>
>
>
>CONTINUATION: LECTIONS
>
>Let the bhakta make a daily reading from the Book of Babalon and
>meditate thereon, and also let him select passages from Liber Al
>vel Legis bearing upon Our Lady (Chapter I has many such passages
>which are worthy of attention). Let him select his reading
>materials from the stock of Romantic literature, which might
>inspire him to greater love for Babalon; being careful to select
>material expressing only the highest and most exalted forms of
>Romance (the work of the poets Swinburne and Baudelaire are
>excellent examples) - the theme 'love unto death' is a good guide
>to value when assessing the theme of love where Romantic
>literature is concerned.
>
>Neither should he neglect the ancient works, such as the Alf
>Layla wa Layla ('Thousand and One Arabian Nights'), or Ovid's
>Amores.
>
>Imbibe deeply upon great words of torrid love, and entwine your
>love of Babalon into each and every tale; turn every versicle
>into a personal account of your own trist with your Belov=8Ad
>BABALON: Our Lady of the Dark Chalice.
>
>
>CONTINUATION: DHARMA
>
>Let the bhakta use all his talents to deliver gifts of artistry
>unto Our Lady. He may write poems or compose madrigals, or paint
>fantastic images of Her. She may be captured in oils or pastels
>or scultured in clay, wood or bronze. To every bhakta she grants
>some talent with which the devotee might glorify her name. She is
>the Eternal Muse who will suffuse the work of an artist-magician
>with the life and verity which makes art truly great.
>
> "Write and find ecstasy in writing" (AL,II:66)
>
> "....Be not animal refine thy rapture! If thou drink, drink by
> the eight and ninety rules of art: if thou love exceed by
> delicacy; and if thou do aught joyous, let there be subtlety
> therein!" (AL,II:70)
>
> "But exceed! exceed!" (AL,II:71)
>
>
>Babalon will delight in all excess of passion and desire, for she
>whispers unto poets the aphorism of Hell: "The road of excess
>leads to the palace of wisdom." She is the root of all artistic
>greatness and we cannot create without her grace and blessing. If
>one seeks to give art unto the world then let them perform
>bhaktiyoga to Our Lady and their devotion shall be rewarded
>beyond the greatest hopes. But beware for she demands ALL in
>sacrifice! Thus, Death in the arms of BABALON is the beginning of
>all great Art. Creation is a function of destruction: just as
>Zero equals Two, by the medium of the Double Wand of Power.
>
>LAShTAL
We are about to go on a Journey. All Aboard
http://sites.netscape.net/gsussnzl/poleshift
----- Original Message -----
From: Tenorlove <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Saturday, October 30, 1999 2:17 PM
Subject: Re: [CTRL] BEWARE: THIS IS SATANISM.
> -Caveat Lector-
>
> OF COURSE WE WANT PART 2--Please?
>
> Thanks in advance,
> Tenorlove
> __________________________________________________
> Do You Yahoo!?
> Bid and sell for free at http://auctions.yahoo.com
>
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> ==========
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DECLARATION & DISCLAIMER
==========
CTRL is a discussion and informational exchange list. Proselyzting propagandic
screeds are not allowed. Substance�not soapboxing! These are sordid matters
and 'conspiracy theory', with its many half-truths, misdirections and outright
frauds is used politically by different groups with major and minor effects
spread throughout the spectrum of time and thought. That being said, CTRL
gives no endorsement to the validity of posts, and always suggests to readers;
be wary of what you read. CTRL gives no credeence to Holocaust denial and
nazi's need not apply.
Let us please be civil and as always, Caveat Lector.
========================================================================
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