-Caveat Lector-

http://stanley.feldberg.brandeis.edu/~teuber/torture.html


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Michael Levin
THE CASE FOR TORURE


It is generally assumed that torture is impermissible, a throwback to a
more brutal age. Enlightened societies reject it outright, and regimes
suspected of using it risk the wrath of the United States.

I believe this attitude is unwise. There are situations in which torture
is not merely permissible but morally mandatory. Moreover, these
situations are moving from the realm of imagination to fact.

Death: Suppose a terrorist has hidden an atomic bomb on Manhattan Island
which will detonate at noon on July 4 unless ... here follow the usual
demands for money and release of his friends from jail. Suppose,
further, that he is caught at 10 a.m on the fateful day, but preferring
death to failure, won't disclose where the bomb is. What do we do? If we
follow due process, wait for his lawyer, arraign him, millions of people
will die. If the only way to save those lives is to subject the
terrorist to the most excruciating possible pain, what grounds can there
be for not doing so? I suggest there are none. In any case, I ask you to
face the question with an open mind.

Torturing the terrorist is unconstitutional? Probably. But millions of
lives surely outweigh constitutionality. Torture is barbaric? Mass
murder is far more barbaric. Indeed, letting millions of innocents die
in deference to one who flaunts his guilt is moral cowardice, an
unwillingness to dirty one's hands. If you caught the terrorist, could
you sleep nights knowing that millions died because you couldn't bring
yourself to apply the electrodes?

Once you concede that torture is justified in extreme cases, you have
admitted that the decision to use torture is a matter of balancing
innocent lives against the means needed to save them. You must now face
more realistic cases involving more modest numbers. Someone plants a
bomb on a jumbo jet. I He alone can disarm it, and his demands cannot be
met (or they can, we refuse to set a precedent by yielding to his
threats). Surely we can, we must, do anything to the extortionist to
save the passengers. How can we tell 300, or 100, or 10 people who never
asked to be put in danger, "I'm sorry you'll have to die in agony, we
just couldn't bring ourselves
to . . . "

Here are the results of an informal poll about a third, hypothetical,
case. Suppose a terrorist group kidnapped a newborn baby from a
hospital. I asked four mothers if they would approve of torturing
kidnappers if that were necessary to get their own newborns back. All
said yes, the most "liberal" adding that she would like to administer it
herself.

I am not advocating torture as punishment. Punishment is addressed to
deeds irrevocably past. Rather, I am advocating torture as an acceptable
measure for preventing future evils. So understood, it is far less
objectionable than many extant punishments. Opponents of the death
penalty, for example, are forever insisting that executing a murderer
will not bring back his victim (as if the purpose of capital punishment
were supposed to be resurrection, not deterrence or retribution). But
torture, in the cases described, is intended not to bring anyone back
but to keep innocents from being dispatched. The most powerful argument
against using torture as a punishment or to secure confessions is that
such practices disregard the rights of the individual. Well, if the
individual is all that important, and he is, it is correspondingly
important to protect the rights of individuals threatened by terrorists.
If life is so valuable that it must never be taken, the lives of the
innocents must be saved even at the price of hurting the one who
endangers them.

Better precedents for torture are assassination and pre-emptive attack.
No Allied leader would have flinched at assassinating Hitler, had that
been possible. (The Allies did assassinate Heydrich.) Americans would be
angered to learn that Roosevelt could have had Hitler killed in 1943,
thereby shortening the war and saving millions of lives, but refused on
moral grounds. Similarly, if nation A learns that nation B is about to
launch an unprovoked attack, A has a right to save itself by destroying
B's military capability first. In the same way, if the police can by
torture save those who would otherwise die at the hands of kidnappers or
terrorists, they must.

Idealism:There is an important difference between terrorists and their
victims that should mute talk of the terrorists' "rights." The
terrorist's victims are at risk unintentionally, not having asked to be
endangered. But the terrorist knowingly initiated his actions. Unlike
his victims, he volunteered for the risks of his deed. By threatening to
kill for profit or idealism, he renounces civilized standards, and he
can have no complaint if civilization tries to thwart him by whatever
means necessary.

Just as torture is justified only to save lives (not extort confessions
or incantations), it is justifiably administered only to those known to
hold innocent lives in their hands. Ah, but how call the authorities
ever be sure they have the right malefactor? Isn't there a danger of
error and abuse? won't "WE" turn into "THEM?" Questions like these are
disingenuous in a world in which terrorists proclaim themselves and
perform for television. The name of their game is public recognition.
After all, you can't very well intimidate a government into releasing
your freedom fighters unless you announce that it is your group that has
seized its embassy. "Clear guilt" is difficult to define, but when 40
million people see a group of masked gunmen seize an airplane on the
evening news, there is not much question about who the perpetrators are.
There will be hard cases where the situation is murkier. Nonetheless, a
line demarcating the legitimate use of torture can be drawn. Torture
only the obviously guilty, and only for the sake of saving innocents,
and the line between "US" and "THEM" will remain clear.

There is little danger that the Western democracies will lose their way
if they choose to inflict pain as one way of preserving order. Paralysis
in the face of evil is the greater danger. Some day soon a terrorist
will threaten tens of thousands of lives, and torture will be the only
way to save them. We had better start thinking about this.

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