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from:
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Click Here: <A HREF="http://www.floodlight.org/democracy/rise.html">Introducti
on: The Rise of the Modern Conspiracy�</A>
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Yea-haw!
Om
K
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Introduction: The Rise of the Modern Conspiracy Theory Movement
There are four parallel developments that brought us to this point with the
modern conspiracy theory movement. As with any social movement in any given
time frame of history, you cannot separate one aspect of the movement without
seriously altering its historical context. If things were different, history
would have been different. Let's take a look at the following developments
that shaped our history as it applies to the current conspiracy theory
movement. They are:

*   the socio-political movements of the 1960s and 1970s
*   the development of the conspiracy theory movement itself
*   the modern prophecy movement within the Christian church
*   the technological development of the Internet

The social upheavals of the late twentieth century did much to alarm the
American right. In the 1960s the right was alarmed, and for good reason, at
the sudden and fundamental changes that took place in a short period of time.
Although the social movements of the sixties had their roots prior to the
assassination of President Kennedy, his death marked the beginning of the
changes that were to take place. It is of no small note that had the Kennedy
Administration continued, the war in Viet Nam as we know it may not have
happened, since President Kennedy planned to withdraw from Viet Nam. With the
premature inauguration of President Johnson, the war in Viet Nam would now
take center stage for the rest of the decade and beyond.

With the decision to send more troops to Viet Nam, the student uprisings
began. It was these uprisings, of course, and their contempt for authority
that was so alarming. Social norms were under assault, the Government was
under assault, and anyone over the age of thirty was the enemy of the
revolution and not to be trusted. Robert Bork would later summarize in his
classic text, Slouching Towards Gomorrah:

The revolt was against the entire American culture. The United States, it was
said, was engaged in an immoral war only because the United States itself was
deeply immoral, being racist, sexist, authoritarian, and imperialistic. The
arrangements of the liberal capitalist order were themselves illegitimate,
conferring power where none was deserved and withholding power from the poor
and minorities. The bourgeois class, which sustained and benefited from these
societal arrangements, was, therefore, oppressive. It followed that bourgeois
morality and standards of excellence were part of the apparatus that
supported the status quo and repressed the individual. Destruction was,
therefore, the only legitimate response. (p. 32- 33)

Welcome to the revolution. But it didn't just stop there. The body politic
would be radically altered again with the assassinations of Dr. Martin Luther
King and Robert F. Kennedy. Then, a few short years later, the resignation of
President Richard Nixon and the famous Supreme Court decision Roe v Wade.
Thereafter, the conservative movement was in full retreat. Morality was out.
Authority was out. Indeed the very foundations of the conservative movement
were in political disarray. By the mid 1970s, the conservative movement was
adrift, looking for signs of life where there was none to be found. The
political landscape had changed so dramatically in such a short period of
time that the conservative movement had no time to react. In the age of
instant political change, the conservative movement had run out of ideas. It
was now a distant relic, to be discarded at will to make way for the liberal
agenda now sweeping the national ethos. President Jimmy Carter was elected in
1976, largely as a reaction to the Watergate scandal. Four years later the
conservatives would be resurrected again with the nomination of Ronald Reagan
to the Republican ticket. Reagan was now seen as the political Moses who
would lead his people to the promised land. The political left, of course,
would have none of this. The most popular President in modern times soon
became the object of smear and ridicule. The attack dogs of a liberal press
were unleashed not because of the ideas of the Reagan Revolution, but because
Reagan was a conservative. And so, to the political conservative, even in
victory the conservative movement was denied its rightful place. Of course,
as soon as any group begins to feel politically disaffected, the atmosphere
is ripe for extremist reasoning to begin to take hold. This political
disaffection would not begin to be seen until the events of the early 1990s
unfolded.
The rise of the modern conspiracy theory movement came just in time to see
the political changes of the 1960s and 1970s. According to George Johnson,
author of Architects of Fear: Conspiracy Theories and Paranoia in American
Politics, in 1958, a wealthy candy manufacturer named Robert Welch started
the John Birch Society. Of interesting historical note, the Soviet launch of
Sputnik I on October 4, 1957, no doubt fed the anti-Communist paranoia the
JBS would later preach. At the time, the John Birch Society sang to the tune
of anti-Communist thought (not a bad idea) and quickly gained followers as
the plume of Sputnik and the ensuing political fallout rose heavenward. Five
years later, John Stormer would leave his career as general manager and
editor of an electrical magazine and begin work on his first book, None Dare
Call It Treason. Published in 1964, it became an instant bestseller; his
thesis being essentially the same as that of the John Birch Society. Although
Stormer was never a member of the JBS, he did represent them on a few
occasions. During the 1960s and 1970s, the John Birch Society version of
conspiracy theory continued to develop.

In 1966, historian Carroll Quigley wrote what is now considered the "smoking
gun" of the modern conspiracy theory movement. By far the most celebrated
quote in all conspiracy theory writings is Quigley�s famous quote on page 950
of Tragedy and Hope:

I know of the operations of this network because I have studied it for twenty
years and was permitted for two years, in the early 1960�s, to examine its
papers and secret records. I have no aversion to it or to most of its aims
and have, for much of my life, been close to it and to many of its
instruments....I have objected to a few of its policies....but in general my
chief difference of opinion is that it wishes to remain unknown.

When the conspiracy theorists got wind of this, the world was now indeed far
flatter than even they had originally envisioned. Eventually, the JBS would
sing the tune of far more than just communist conspiracy. The official line
was now New World Order. The Federal Reserve, the Council on Foreign
Relations, the Illuminatti, and other seemingly disparate groups were
included in the growing body of evidence that indeed there was a truly global
conspiracy afoot. In 1971, Gary Allen and Larry Abraham published their book,
None Dare Call It Conspiracy. The book was very successful, boasting over 5
million in print. To many observers of the conspiracy movement, None Dare
Call It Conspiracy was the one that popularized conspiracy on the American
right.

By the 1980s, the presses were turning out new conspiracy related books
faster than lickety split, many of which were aimed at the prophecy movement
now growing within the conservative church. With the new movement now gaining
followers with each passing day, new conspiracy related organizations were
now popping up all across the fruited plain. By 1990, of course, the modern
conspiracy theory movement was well developed and gaining widespread sympathy
from the far right. So well developed, in fact, that there were by then so
many different interpretations of the same New World Order conspiracy that
they are all but impossible to document.

The third social development that helped to shape the conspiracy theory
movement was the rise of the modern prophecy movement within the conservative
church. As mentioned earlier, in 1964, John Stormer published his first book,
None Dare Call It Treason. Although the book was not written as a biblical
prophecy interpretation, Stormer�s work seems to be the first book to
successfully bring conspiracy theory to the Christian right. Its success
would eventually pave the way for the events of the early 1970s.

In 1970, Hal Lindsey published his famous bestseller, The Late Great Planet
Earth. An enormous success, Lindsay was now the leader of the prophecy
movement soon growing by leaps and bounds. Soon, Secretary of State Dr. Henry
Kissinger was rumored to be the anti-Christ of the book of Revelation. The
prophecy buffs worked overtime to stop the tide of imminent world takeover by
the United Nations. It was too late, they said, the conspiracy was too far
entrenched in top government posts and the anti-Christ would be here any day
now. By the mid 1970s, the prophecy movement was now making predictions
faster than microphones could be passed from one speaker to the next.
President Jimmy Carter was the next anti-Christ, the Middle East was the
powder keg ready to explode any time soon, and prophecy ministries on
television and radio sprang up everywhere.

By 1980, the movement was so well developed and now entrenched that there
were few if any prophecy ministries that did not speak of the coming New
World Order. In 1980, with the election of President Reagan, the far right
would again predict that he was the anti-Christ of Revelation. This
prediction had even more credibility since Ronald Wilson Reagan had three
names with 6 letters each. In 1988, George Bush became the next anti-Christ,
as did Bill Clinton in 1992.

But these three social developments by themselves do not explain the
conspiracy craze of the 1990s. Indeed until September, 1990, these three
developments may not have ignited. But there are two more fateful pieces of
the puzzle to put in place before we can see the final picture. In September,
1990, President George Bush denounced Saddam Hussein�s Invasion of Kuwait and
condemned the act as a violation of the �New World Order.� This speech by
itself caused no small fire-storm on the far right. But the next event
solidified the conspiracy movement into what it is today. In January, 1991,
in his annual State of the Union message before the nation, President George
Bush uttered these immortal words:

What is at stake is more than one small country, it is a big idea - a new
world order, where diverse nations are drawn together in common cause to
achieve the universal aspirations of mankind: peace and security, freedom,
and the rule of law. Such is a world worthy of our struggle, and worthy of
our children's future.
And later in the same speech:

The world can therefore seize this opportunity to fulfill the long-held
promise of a new world order - where brutality will go unrewarded, and
aggression will meet collective resistance.

And with those immortal words time itself would stand still. The world would
hush. Factory workers would stop factoring. Politicians would stop
politicking. It was the �pin heard �round the world.� The speech of
September, 1990, was bad enough. But now America�s right would be shocked
into reality. The politically disaffected would now SCREAM conspiracy. After
all, here was the President for the second time in 5 months speaking of the
New World Order, and in a State of the Union message to boot. The prophecy
movement within the church was now suddenly credible. They had been speaking
of conspiracy for twenty years now. Here was the proof. And all the while,
the conspiracy theorists were saying , �we told you so.�

Of course, the internet would play a key technological role a few years
later. With the new avenue of mass communication at their fingertips, the
conspiracy theorists took immediate advantage. New web sites broadcast the
message, while discussion lists would now be invaded by the far right.
Conspiracy newsgroups began to discuss the conspiracy. An entire extremist
subculture has now developed with daily internet newsgroup postings of
conspiracy theory. Worse yet, the internet was uncensored. What would
normally be considered a good thing was now subverted.  Freedom of speech
quickly became license to lie. You could now say anything you wanted without
fear of your peers checking the credibility of your source. The internet
became, then, the utopia of mass communication. And since by now the
conspiracy theorists were well organized at the grass roots, all that was
needed was the will to say it, and the modem to send it.

It was these four parallel movements that merged in the 1990s that gave us
the modern conspiracy theory movement. Where we go tomorrow, of course, we
cannot see. To be sure, the conspiracy theorists are here to stay, at least
for the foreseeable future. The modern conspiracy theory movement, as with
all other major social movements, will eventually begin to fractionalize and
disappear. In the meantime, however, only time will tell whether our nation
will survive the attack of its most basic institutions.
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Aloha, He'Ping,
Om, Shalom, Salaam.
Em Hotep, Peace Be,
All My Relations.
Omnia Bona Bonis,
Adieu, Adios, Aloha.
Amen.
Roads End

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