-Caveat Lector-   <A HREF="http://www.ctrl.org/">
</A> -Cui Bono?-

Some Statements by ALAN KEYES . . .

On his priorities if elected President

I aim to strengthen the foundations of political liberty in America. I
believe that it remains the destiny of the American people to uphold
the right of all humankind to practice responsible self-government.
Dedication to this Providential purpose is the heart and soul of what it
means to be an American. As President, I will labor to: abolish the
income tax, liberate entrepreneurial and charitable initiative; honor
marriage and the family; respect the equal dignity of all human beings,
born and unborn; reclaim American sovereignty from global
bureaucracy, and show, by word and deed, the role of statesmanship
in a free republic.

On the need for moral leadership

America's most pressing problems are rooted in the decline of our
moral identity. Crime, rampant illegitimacy, the deteriorating
environment in many of our schools, and especially the spectacle of
national shame that [has] unfolded in the Clinton White House, all
these can be traced to lack of respect for moral principle. Since we
are in the throes of a national moral identity crisis, we can no longer
follow leaders for whom the moral challenge facing this nation is an
afterthought. We need leaders who can articulate a principled vision
of who we are and aspire to be.

On the Declaration of Independence

As a free people, our way of life depends upon certain moral ideas.
As a matter of personal conscience, I believe that Christianity most
perfectly embodies those ideas.

But since Americans come from many different religious backgrounds,
in dealing with issues of public policy we must derive these ideas from
sources that are open to support from all the people.

Nothing meets this purpose more completely than the principles and
logic of our own Declaration of Independence, so I have made it the
explicit basis for dealing with the moral crisis we now face.

The Declaration is fundamentally a statement of the principles of
justice that define the moral identity of the American people.

On the source of our rights

We have forgotten the principle that our rights come from God and
must be exercised with respect for the existence and authority of God.
. . .

You can't have it both ways. Either our rights come from God, as our
Declaration of Independence says, or they come from human choice.
If they come from human choice, then our whole way of life is
meaningless, it has no foundation.

On the role of government

All human beings are created equal. They need no title or qualification
beyond their own simple humanity in order to command respect for
their intrinsic human dignity, their "unalienable rights."

The purpose of government is to secure these rights, and no
government is just or legitimate if it systematically violates them.

On three main areas of national decline

Through the imposition of the income tax, we have surrendered our
economic sovereignty--the control of our money. Through the
acceptance of a government-controlled school system, we have
surrendered our educational sovereignty--the control of our future.
And through the acceptance of a moral relativism that rejects the most
basic premise of our way of life [i.e., the belief in divine truth], we
have surrendered our personal and individual sovereignty, which is the
foundation of our discipline, and our freedom.

On separation of church and state

The "separation of church and state" doctrine is a misinterpretation of
the Constitution. The First Amendment prohibition of established
religion aims at forbidding all government-sponsored coercion of
religious conscience. It does not forbid all religious influence upon
politics or society.

On school prayer

If they tell us that we cannot pray in the classroom, we should pray. If
they tell us that we cannot pray in the hallways, we should pray. If
they tell us that we cannot pray at the graduation ceremonies, we
should pray. Because what they are doing fundamentally violates
probably the most important of our God-given rights, which is the
right to appeal for aid to our Almighty God.

When the tyrants who seek to oppress you tell you that you cannot
even appeal to God for His aid, you know that they have in mind a
tyranny without limit. We are allowing ourselves to be put in a
situation in which that which actually provides the foundation for the
most reliable courage against tyranny is interfered with, and in which
our children and others are given the feeling that there is some place in
American life--indeed, a growing number of places--where they must
feel fearful and hesitant to call upon and to speak the name of God.
And in my opinion the proper recourse against this is not to wait upon
the courts, legal procedures and so forth, but simply to do what we
unequivocally have the God-given right to do--to pray WHEREVER
and WHENEVER we feel that it is necessary for us to pray.

On the divinity of Jesus Christ

[One of the other candidates] thinks that Jesus was a philosopher,
and that is not possible. Philosophers are people who seek the truth.
Jesus Christ is the truth. And there is a vast difference between the
one category and the other individual. If he puts Christ in that kind of
a category, then he has secularized him to a degree that reduces, in
fact, what he really is. I don't admire Christ, and he doesn't influence
my life. I worship him. He is the living son of the living God, and he
doesn't influence my mind, he shapes, guides and commands that
mind, because he is the sovereign of my will.

On school choice

I support school choice. Parents should be able to send their children
to schools that reflect their faith and values, schools of their choice,
where they can have an influence over a curriculum that goes beyond
just what information kids are given and that affects how their
consciences will be shaped, how their character will be developed.

Above all, we must break up the government monopoly on public
education.

On abortion

I think, given what the courts have done, we have to have a human life
amendment, yes. [The courts] have violated the very terms of the
Constitution itself. They act as if the unborn are not mentioned in the
Constitution, and again, they lie. In the preamble to the Constitution,
regarded as an important and preeminent statement of the goals and
purposes and principles of the whole form of government we have,
the Constitution [says] that our aim is to secure the blessings of liberty
to ourselves and our posterity. Our posterity are those not yet born.

On replacing the income tax with a national sales tax

The income tax is a twentieth-century socialist experiment that has
failed. Before the income tax was imposed on us just 80 years ago,
government had no claim to our income. Only sales, excise, and tariff
taxes were allowed.

The income tax in effect makes us vassals to the government. No
mere "reform" of this slave tax, such as flattening the rate, can correct
its fundamental denial of control over our own money. Only abolition
of the income tax will restore the basic American principle that our
income is both our own money and our own private business--not the
government's.

Replacing the income tax with a national sales tax would rejuvenate
independence and responsibility in our citizens. [It] would also put the
American citizen back in control of fiscal policy. The best way to
curtail government spending is to cut taxes, because they can't spend
what they don't get. With a sales tax, we could deny funds to a
spendthrift government--and give ourselves a tax cut--whenever we
make the private choice to alter our spending and saving habits.

On details of his national sales tax proposal

Well, poor folks wouldn't have to pay taxes, because the proposal
that I support would include a market basket of goods and services in
all the basic areas of necessity and requirements of life that would be
exempt from taxation.

Right now, people say we have a progressive income tax, [that] the
rich people pay more. [But in reality] the working stiffs of America
end up bearing the brunt of taxation.

Most of the money collected in the income tax comes from brackets
$50,000 and below, from working people. The way in which my
proposal helps them is it gives them back control of their money. Until
they decide how to spend it, the government doesn't get to tax it, and
if they spend it on the basic necessities of life, people who are poor,
people who are on fixed incomes and so forth and so on, they
wouldn't have to pay taxes.

But also other people who are at a time in life where maybe they're
saving for the down payment on their house or trying to do something
else, they would be able to give themselves tax cuts just by controlling
the pattern of their consumption.

So, it puts everyone--poor and working people--back in control of
their own economic life.

On the Second Amendment

The Second Amendment right to keep and bear arms is in jeopardy
these days--dangerously so. The purpose of the Second Amendment
is to ensure that we will remain an armed people, able to defend our
liberty.

In our defense of firearm rights, we must emphasize this fundamental
purpose of the amendment. If we leave the impression that we think
that the right to keep and bear arms concerns hunting and sports
shooting, and making sure Americans have the right to entertain
themselves with guns, we will actually contribute to the false view that
the Second Amendment is an historical curiosity, hardly deserving the
effort it would take to officially remove it from the Constitution.

The right to keep and bear arms derives from our duty to retain the
basic means necessary to defend our country and our liberty.
Certainly it is true that the actual defense of our national borders is
normally delegated to the professional military. But we must never
think that this revocable delegation of responsibility for national
defense is a transfer of ultimate responsibility. We, the people, are
responsible for the defense of country and liberty, and the Second
Amendment is crucial to our performance of that duty.

On saving the family farm

The resilience of our spirit as a people, the characteristics that have
made us strong and provided the foundations for much of this nation's
success in the world, are rooted in the moral culture of the family
farm. . . . [But] we can't save the family farm with economic
arguments, because if Money is God in American politics, the agri-
business corporations will control agricultural policy in America. To
protect the family farm, we need to move beyond economic
arguments to generate a sincere and permanent commitment to the
human institution involved.

On U.S. interventionism in the world

I would want to renounce the idea that we have the right to interfere,
in an aggressive way, with the affairs of other [nations]. I think we can
play a constructive role in trying to bring about diplomatic solutions in
different parts of the world, but I do not believe that when our ideas
are rejected, we should resort to war in order to force people to
accept a deal that's dictated on our terms.

On his chances of winning the presidency

Are we going to choose by birth in America, [that] because
somebody has a fancy name, they're suddenly qualified to be
President; are we going to choose by wealth--we're an oligarchy
now--where wealthy people get to decide who is going to be in
power; or are we still government of, by, and for the people, where
people will decide according to merit, according to what they believe
is right for this country, who is going to occupy the office of
President?

If that's the way they make their decision, on the basis of merit and
principle and a real judgment about what is good for this country, I'll
take my chances on it.
------------------
Whether you agree with all his positions or not, Keyes
obviously stands out as the only Constitutionalist in a crowd
of socialist Presidential candidates.
http://www.keyes2000.org/
----------------
Math 101:
Bush=Gore=McCain=Bradley=Clinton
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