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The MYTH of EVOLUTION - SCIENTISTS
SPEAK!
The size of this Conspiracy is enormous! Permeating all western thought from religion, philosophy, ethics, science, astronomy, sociology, and so forth! Top-flight scientists have something to tell you about evolution. Such statements will never be found in the popular magazines, alongside gorgeous paintings of ape-man and Big Bangs and solemn pronouncements about millions of years for this rock and that fish. Instead they are generally reserved only for professional books and journals. Most scientists are working in very narrow fields; they do
not see the overall picture, and assume, even though their field does not prove
evolution, that perhaps other areas of science probably vindicate it. They are
well-meaning men. The biologists and geneticists know their facts, and research
does not prove evolution, but assume that geology does. The geologists know
their field does not prove evolution, but hope that the biologists and
geneticists have proven it. Those who do know the facts, fear to disclose them
to the general public, lest they be fired. But they do write articles in their
own professional journals and books, condemning evolutionary theory.
Included below are a number of admissions by leading
evolutionists of earlier decades, such as *Charles Darwin, *Austin Clark, or
*Fred Hoyle. The truth is that evolutionists cannot make scientific facts fit
the theory.
An asterisk ( * ) by a name indicates that person is not
known to be a creationist.
�The Darwinian theory of descent has not a single fact to
confirm it in the realm of nature. It is not the result of scientific research,
but purely the product of imagination.��*Dr. Fleischman [Erlangen zoologist].
�It is almost invariably assumed that animals with bodies
composed of a single cell represent the primitive animals from which all others
derived. They are commonly supposed to have preceded all other animal types in
their appearance. There is not the slightest basis for this assumption.��*Austin
Clark, The New Evolution (1930), pp. 235-236.
�The hypothesis that life has developed from inorganic
matter is, at present, still an article of faith.��*J.W.N. Sullivan, The
Limitations of Science (1933), p. 95.
�Where are we when presented with the mystery of life? We
find ourselves facing a granite wall which we have not even chipped . . We know
virtually nothing of growth, nothing of life.��*W. Kaempffert, �The Greatest
Mystery of All: The Secret of Life,� New York Times.
� �The theory of evolution is totally inadequate to
explain the origin and manifestation of the inorganic world.� ��Sir John Ambrose
Fleming, F.R.S., quoted in H. Enoch, Evolution or Creation (1966), p. 91
[discoverer of the thermionic valve].
�I think, however, that we must go further than this and
admit that the only acceptable explanation is creation. I know that this is
anathema to physicists, as indeed it is to me, but we must not reject a theory
that we do not like if the experimental evidence supports it.��*H. Lipson, �A
Physicist Looks at Evolution,� Physics Bulletin, 31 (1980), p. 138.
�I am not satisfied that Darwin proved his point or that
his influence in scientific and public thinking has been beneficial . . the
success of Darwinism was accomplished by a decline in scientific
integrity.��*W.R. Thompson, Introduction to *Charles Darwin�s, Origin of the
Species [Canadian scientist].
�One of the determining forces of scientism was a
fantastic accidental imagination which could explain every irregularity in the
solar system without explanation, leap the gaps in the atomic series without
evidence [a gap required by the Big Bang theory], postulate the discovery of
fossils which have never been discovered, and prophesy the success of breeding
experiments which have never succeeded. Of this kind of science it might truly
be said that it was �knowledge falsely so called.� ��*David C.C. Watson, The
Great Brain Robbery (1976).
�The hold of the evolutionary paradigm [theoretical
system] is so powerful that an idea which is more like a principle of medieval
astrology than a serious twentieth century scientific theory has become a
reality for evolutionary biologists.��*Michael Denton, Evolution: A Theory in
Crisis (1985), p. 306 [Australian molecular biologist].
�The particular truth is simply that we have no reliable
evidence as to the evolutionary sequence . . One can find qualified professional
arguments for any group being the descendant of almost any other.��J. Bonner,
�Book Review,� American Scientist, 49:1961, p. 240.
�It was because Darwinian theory broke man�s link with God
and set him adrift in a cosmos without purpose or end that its impact was so
fundamental. No other intellectual revolution in modern times . . so profoundly
affected the way men viewed themselves and their place in the
universe.��*Michael Denton, Evolution: A Theory in Crisis (1985), p. 67
[Australian molecular biologist].
�I had motives for not wanting the world to have meaning,
consequently assumed it had none, and was able without any difficulty to find
satisfying reasons for this assumption . . The philosopher who finds no meaning
in the world is not concerned exclusively with a problem in pure metaphysics; he
is also concerned to prove there is no valid reason why he personally should not
do as he wants to do . . For myself, as no doubt for most of my contemporaries,
the philosophy of meaninglessness was essentially an instrument of liberation.
The liberation we desired was simultaneously liberation from a certain political
and economic system and liberation from a certain system of morality. We
objected to the morality because it interfered with our sexual freedom.��*Aldous
Huxley, �Confessions of a Professed Atheist,� Report: Perspective on the News,
Vol. 3, June 1966, p. 19 [grandson of evolutionist Thomas Huxley, Darwin�s
closest friend and promoter, and brother of evolutionist Julian Huxley. Aldous
Huxley was one of the most influential liberal writers of the 20th century].
�Evolutionism is a fairy tale for grown-ups. This theory
has helped nothing in the progress of science. It is useless.��*Bounoure, Le
Monde Et La Vie (October 1963) [Director of Research at the National center of
Scientific Research in France].
�As by this theory, innumerable transitional forms must
have existed. Why do we not find them embedded in the crust of the earth? Why is
not all nature in confusion [of halfway species] instead of being, as we see
them, well-defined species?��*Charles Darwin, quoted in H. Enoch, Evolution or
Creation (1966), p. 139.
� �Creation,� in the ordinary sense of the word, is
perfectly conceivable. I find no difficulty in conceiving that, at some former
period, this universe was not in existence; and that it made its appearance in
six days . . in consequence of the volition of some pre-existing Being.��*Thomas
Huxley, quoted in *Leonard Huxley, Life and Letters of Thomas Henry Huxley, Vol.
II (1903), p. 429.
�The theory of evolution suffers from grave defects, which
are more and more apparent as time advances. It can no longer square with
practical scientific knowledge.��*Albert Fleishmann, Zoologist.
�I argue that the �theory of evolution� does not take
predictions, so far as ecology is concerned, but is instead a logical formula
which can be used only to classify empiricisms [theories] and to show the
relationships which such a classification implies . . these theories are
actually tautologies and, as such, cannot make empirically testable predictions.
They are not scientific theories at all.��*R.H. Peters, �Tautology in Evolution
and Ecology,� American Naturalist (1976), Vol. 110, No. 1, p. 1 [emphasis his].
�Scientists have no proof that life was not the result of
an act of creation.��*Robert Jastrow, The Enchanted Loom: Mind in the Universe
(1981), p. 19.
�In fact, evolution became in a sense a scientific
religion; almost all scientists have accepted it and many are prepared to �bend�
their observations to fit in with it.��*H. Lipson, �A Physicist Looks at
Evolution,� Physics Bulletin, 31 (1980), p. 138.
�When Darwin presented a paper [with Alfred Wallace] to
the Linnean Society in 1858, a Professor Haugton of Dublin remarked, �All that
was new was false, and what was true was old.� This, we think, will be the final
verdict on the matter, the epitaph on Darwinism.��*Fred Hoyle and N. Chandra
Wickramasinghe, Evolution from Space (1981), p. 159.
�Creation and evolution, between them, exhaust the
possible explanations for the origin of living things. Organisms either appeared
on the earth fully developed or they did not. If they did not, they must have
developed from pre-existing species by some process of modification. If they did
appear in a fully developed state, they must have been created by some
omnipotent intelligence.��*D.J. Futuyma, Science on Trial (1983), p. 197.
�With the failure of these many efforts, science was left
in the somewhat embarrassing position of having to postulate theories of living
origins which it could not demonstrate. After having chided the theologian for
his reliance on myth and miracle, science found itself in the unenviable
position of having to create a mythology of its own: namely, the assumption that
what, after long effort, could not be proved to take place today had, in truth,
taken place in the primeval past.��*Loren Eisley, The Immense Journey, (1957),
p. 199.
�The over-riding supremacy of the myth has created a
widespread illusion that the theory of evolution was all but proved one hundred
years ago and that all subsequent biological research�paleontological,
zoological, and in the newer branches of genetics and molecular biology�has
provided ever-increasing evidence for Darwinian ideas.��*Michael Denton,
Evolution: A Theory in Crisis (1985), p. 327.
�The irony is devastating. The main purpose of Darwinism
was to drive every last trace of an incredible God from biology. But the theory
replaces God with an even more incredible deity�omnipotent chance.��*T. Rosazak,
Unfinished Animal (1975), pp. 101-102.
�Today our duty is to destroy the myth of evolution,
considered as a simple, understood and explained phenomenon which keeps rapidly
unfolding before us. Biologists must be encouraged to think about the weaknesses
and extrapolations that the theoreticians put forward or lay down as established
truths. The deceit is sometimes unconscious, but not always, since some people,
owing to their sectarianism, purposely overlook reality and refuse to
acknowledge the inadequacies and falsity of their beliefs.��*Pierre-Paul de
Grasse, Evolution of Living Organisms (1977), p. 8.
�The evolution theory can by no means be regarded as an
innocuous natural philosophy, but that it is a serious obstruction to biological
research. It obstructs�as has been repeatedly shown�the attainment of consistent
results, even from uniform experimental material. For everything must ultimately
be forced to fit this theory. An exact biology cannot, therefore, be built
up.��*H. Neilsson, Synthetische Artbuilding, 1954, p. 11.
�It is therefore of immediate concern to both biologists
and layman that Darwinism is under attack. The theory of life that undermined
nineteenth-century religion has virtually become a religion itself and, in its
turn, is being threatened by fresh ideas. The attacks are certainly not limited
to those of the creationists and religious fundamentalists who deny Darwinism
for political and moral reason. The main thrust of the criticism comes from
within science itself. The doubts about Darwinism represent a political revolt
from within rather than a siege from without.��*B. Leith, The Descent of Darwin:
A Handbook of Doubts about Darwinism (1982), p. 11.
�My attempts to demonstrate evolution by an experiment
carried on for more than 40 years have completely failed. At least I should
hardly be accused of having started from any preconceived anti-evolutionary
standpoint.��*H. Nilsson, Synthetic Speciation (1953), p. 31.
�Just as pre-Darwinian biology was carried out by people
whose faith was in the Creator and His plan, post-Darwinian biology is being
carried out by people whose faith is in, almost, the deity of Darwin. They�ve
seen their task as to elaborate his theory and to fill the gaps in it, to fill
the trunk and twigs of the tree. But it seems to me that the theoretical
framework has very little impact on the actual progress of the work in
biological research. In a way some aspects of Darwinism and of neo-Darwinism
seem to me to have held back the progress of science.��Colin Patterson, The
Listener [senior paleontologist at the British Museum of Natural History,
London].
�Throughout the past century there has always existed a
significant minority of first-rate biologists who have never been able to bring
themselves to accept the validity of Darwinian claims. In fact, the number of
biologists who have expressed some degree of disillusionment is practically
endless.��*Michael Denton, Evolution: A Theory in Crisis (1986), p. 327.
�I personally hold the evolutionary position, but yet
lament the fact that the majority of our Ph.D. graduates are frightfully
ignorant of many of the serious problems of the evolution theory. These problems
will not be solved unless we bring them to the attention of students. Most
students assume evolution is proved, the missing link is found, and all we have
left is a few rough edges to smooth out. Actually, quite the contrary is true;
and many recent discoveries . . have forced us to re-evaluate our basic
assumptions.��*Director of a large graduate program in biology, quoted in
Creation: The Cutting Edge (1982), p. 26.
�The creation account in Genesis and the theory of
evolution could not be reconciled. One must be right and the other wrong. The
story of the fossils agreed with the account of Genesis. In the oldest rocks we
did not find a series of fossils covering the gradual changes from the most
primitive creatures to developed forms, but rather in the oldest rocks developed
species suddenly appeared. Between every species there was a complete absence of
intermediate fossils.��*D.B. Gower, �Scientist Rejects Evolution,� Kentish
Times, England, December 11, 1975, p. 4 [biochemist].
�From the almost total absence of fossil evidence relative
to the origin of the phyla, it follows that any explanation of the mechanism in
the creative evolution of the fundamental structural plans is heavily burdened
with hypothesis. This should appear as an epigraph to every book on evolution.
The lack of direct evidence leads to the formulation of pure conjecture as to
the genesis of the phyla; we do not even have a basis to determine the extent to
which these opinions are correct.��*Pierre-Paul de Grasse, Evolution of Living
Organisms (1977), p. 31.
�We still do not know the mechanics of evolution in spite
of the over-confident claims in some quarters, nor are we likely to make further
progress in this by the classical methods of paleontology or biology; and we
shall certainly not advance matters by jumping up and down shrilling, �Darwin is
god and I, So-and-so, am his prophet.� ��*Errol White, Proceedings of the
Linnean Society, London, 177:8 (1966).
�I feel that the effect of hypotheses of common ancestry
in systematics has not been merely boring, not just a lack of knowledge; I think
it has been positively anti-knowledge . . Well, what about evolution? It
certainly has the function of knowledge, but does it convey any? Well, we are
back to the question I have been putting to people, �Is there one thing you can
tell me about?� The absence of answers seems to suggest that it is true,
evolution does not convey any knowledge.��*Colin Patterson, Director AMNH,
Address at the American Museum of Natural History (November 5, 1981).
�What is it [evolution] based upon? Upon nothing whatever
but faith, upon belief in the reality of the unseen�belief in the fossils that
cannot be produced, belief in the embryological experiments that refuse to come
off. It is faith unjustified by works.��*Arthur N. Field.
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