THE EIGHT SEAS OF ESSENCE by andrew hennessey 1992
Chapter 4 'The Ethics of the Cosmic Souls'
[getting into some of the cosmos's heavier philosophy of divinity now :)]
In the 'Great Scheme' of things, the great sea of Cosmic Evolution produces
its emerged artefacts - virus, amoeba, civilisation, computer virus, and
Paracetomol for Cyborg Lifeforms, yet the Organocentric vision of the
Cosmos is one of Birth, Death and Rebirth, where, somehow reconciled with
religious expectation, the ignorant inhabitant of an organic 'shell' can
only hope that Spiritual evolution is going to make one's Lot a bit better.
A Technocentric Cosmological vision on the other hand may speak of Birth,
the acquisition of data, the replacement of parts and the efficient access
to an ever growing store of unlimited data.
All the perfection of the Human Realm may be, as Plato suggests, a vision
of archetypal perfection from the realms of perpetual bliss, but,
logistically, ergonomically, the realistic perception of dimensions in
harmony with ones own energy tuning may still never be perfect, because the
cognitive apparatus is part of an ergonomic reality that can never be
perfect - It is a situation paralleled by Russell's Paradox, which poses
the question about the 'Set of all Sets' - which is, that, if the set of
all sets is a member of itself, then it seems that it can't be 'the Set of
all Sets'.
The parallel is that if the Human Mind can map and delineate every Set in
infinity as part of one cognitive process, then it clearly isn't a Human
Mind, but something at least as big as Infinity itself.
The Human and ergonomic exercise to find the end of the recursive process
which establishes the set of all sets would lead to the extinction of Human
life in all cases.
Although knowing the life history of everything from individual sandgrains,
and grass blades to each mountain and starfield in the entire Cosmos may be
a bit of a taxing study for the average Human Lifespan, both singularly and
collectively, the key to the uncharted oceans of information lies in the
format of Universal Laws and the Relativity which binds them.
All Artefacts in the Cosmos exist as a medium through which a Macro or
umbrella system discharges some force of action/empowerment to a site of
evolution or competition.
The reality of eternal discharge and exchange is the relativity between
Any two related things in the cosmos - an exchange which takes place
through a common medium.
The organism is an artefact through which a slowed and differentiated
discharge of energy - (a demergent, entropic loss of energy to the forces
of Gravity and the environment) sustains the evolution and emergence of
other information processes and artefacts. [ie. feeders]
The effectiveness of the Structure and Mechanics (Meso) of the organism is
an entirely Human Standard eg. a one nano-second discharge in some other
Macro may have more evolutionary leverage on the teleological basis of the
Cosmos than a one hundred year Human Life Span.
The human being has attached values to processes - and some of these values
may not necessarily be correct.
Yet, to the irrational Human Being who in dismay dismisses the idea that we
are simply cogs in the great Universal Machine which is building a Robot,
what are the standards of perfection to which we seem to refer and aspire.
Concepts such as beauty, and beautiful objects, what could these artefacts
be ? and why bother make things beautiful when functional will do ?
Why should we be aesthetic when such sensitivities are punished by
Entropy and evolving matter.
Perhaps these unaesthetic artefacts are born out of the need to assemble
all the pleasing and thought provoking concepts of the Human Psyche in
distilled chunks, and if so, is this a rebellion against the impartial
mechanisms of the teleologic of the Cosmos - where the cosmos seems to
finally crystallise in some final end.
>From where, then, do our standards of perfection come, that we find this
teleology at fault and wanting.
If aesthetic Art is the 'Oil' of the Human Evolutionary Machine, we have
also a qualitative appreciation of what makes a good machine oil and what
makes a bad one.
How have these standards arisen from the perceptual chaos of this imperfect
but evolving mechanism we call a Universe - is this the case for a Soul ?
Where does our nice sensitive stuff come from ??
If our knowledge of beauty standards is not a priori, [inborn] but a
posteriori, [learned] then because of lack of reference to some perfect
standard; it is possible that they will undergo a degradation within the
evolutionary, telic process that refines information in worldly society, a
process which tends to maximise functional capacity of the machine and
information types.
In the context of social, technical and information evolution and
teleologic, artforms are ideological Stress Releasing Mechanisms which
reflect the cultural transition from Organic to Technocentric
interpretations of the Cosmos, since, as art is a human function, it is
also a reflection of Human evolution, and of the evolution of Technological
and Information systems. Eg. computer games
The subliminal inspiration for art is generated as a response to stress of
some kind, in fact, a response to stress is almost a biological definition
of life. Thus allowing oneself to freely utilise associations generated,
initially at least by sensory stimulation, chaining around associations in
an irrational manner, produces the inspirational art that adds the splash
of colour to a gallery.
To some, the notion of soulless, biochemical Art may be a problem because
of its root in existential materialism, but that if there is some higher,
more ergonomically dominant associations infusing us from some other
dimension of ergonomic reality we must try to identify it.
eg. Where do all the memories of swords, sorcery and magic come from that
so fill us with the fantastical vision of a cleaner and purer age, where
the corruption and the laser blasters and the Cyborg pollution have not
come, and where all that is needed to put things right is some willing or
unwilling homely farm boy, whose virtue and bravery will preserve the
idyllic purity of pastoral charm safe from the intrusion of Heavy Goods
Vehicles, evil hearts and the Daleks.
What kind of escape do those visions of enchantment offer, and how have
they been synthesised in the age of the machine - for instance, what clues
are offered in the subliminal release from the inexorable 'pollution' of
machine logic that tell us where such places are to be found within us.
We may ask the cause of such acontextual dreams.
Is it Paganism, Barbarism, Heroism, the Elder Gods, - Diversity, where the
Human Psyche had time to be irrational, instead of trying to sing along in
a metallic voice trying to keep up with the hard taskmaster of a drum
machine to make a Rap Song.
In the terms of the Ecologist, the ultimate predator eliminates the
diversity of competition, thus man wipes out the rain forest and thousands
of species every week, yet, is this machine age beginning to eliminate the
diversity of the Human Ideological Rainforest, and are those Big Pentium
Bulldozers going to push us out into the machine society and straight into
a new set of rules in a Virtual World and Virtual Community, and are those
tales of Selfless love and Naive Beauty, the dreams of the organic, going
to be as extinct as some rainforest orchid, the medicinal, miracle cure for
disorientation and dissolution in a machine age, too little, too late.
An exercise in the religious science of speculation and the
concepts of virtual reality, would put us bang on course for
some very individual ideas about what constitutes eternity, but
have we not already seen the Mandelbrot set, the Julia set,
Cantors Dust, the Koch Curve all depicting infinities for
nothing all on the page of a book.
The complete polarity of matter has long been speculated to have
all the goods of good and all the bads of badness but if God
and Goddess were to be implied from such an arrangement, I
wonder again how unscientific it would sound if it were dressed
up in anthropomorphisms for the benefit of the scientific
peasantry, lest they lose their soul in the vastness of the Big
Calculator ....
The power of extremities like the non-structure of chaos and the
immobility of evolution; the almost dogmatic, icon-ike
structure of the Great Master of this Universal House are most
likely going to induce the severest stress upon the visiting
souls whose creative mercurial talents would find stasis at
either extreme - ie. from the edge of chaos will emerge
evolution and new structure.
The equilibrium, a balance of nurture and growth, a gentle mix
from which evolves and emerges the poetry of every Race,
this, an acknowledgement of the gift of a season of perfection
amidst the starkest of Winters, teaching the message to find
shelter, build structure to survive, or suffer the fate of the
summer blooms as the frost bites the kitchen garden of the
valley home - the catastrophe of decay, demergent and
entropic
structure as the fluctuations of chaos skate us along the thin
edge of survival - the thin ice of impermanence.
Beyond the central equilibrium - and the balance of the
competitive with the principle of nurture, the harmful process
of the imposition of total structure and crystalline form upon
his guests is, then, well underway. Of course, the harmful
imposition of the excesses of nurture, would
pamper and spoil us at home, making our visit to this universe
meaningless, giving us no life experience, no structure or
form, and, even, ultimately, a devaluation of our spiritual and
eternal life cycle - given that one believes in spiritual and
eternal anything. Mind you, the second Law of Thermodynamics
indicates that heat death would occur in this Cosmos, until a
Tripartite Essentialism interpretation indicated that we could
be a bit more optimistic ! the cosmos won't die.
At the moment, the vision of heat death and of what we know of
robotics, gives us the impression that when all the stars are
in the process of dying, there are just going to be big robots
battling it out for the stockpiles of Duracell Batteries,
everything organic having been cut out of the power circuit and
made redundant through 'natural teleological wastage' a long
time ago in the evolutionary process.
We are probably faced with, as a Race, the total extinction of
nurture and the dissolution of the organic into a morass of
technology if evolution is true to form.
How quickly can this happen though - remember people thought
that Darwin was barking mad, Darwinists thought that quantum
style emergence in genetics was barking up the wrong tree - who
is to say that within a rather large computer containing many
life databases that a knowledge representation system that was
as tripartite as the base pairs in DNA could not replicate
some sort of information based species given that it could
treat the knowledge representation system as an archetypal
replicant base code for the propogation of its species.
On Earth the new subcultures of the Computer Age present the
computer screen as the focus of a world of precision and
wonder, where, divorced from reality in our bastions of
technological revolution, the Illuminati of the Computer Age,
the Japanese 'Otaku', hide from society and its organic
ministrations - living in a reality whose Verbal and Non-Verbal
communication is processed by Modem and Software.
Thus the process of technological revolution sees us very close
to hiding in a remorseless barren information shell forever.
This teleological process, the 'Dalek and Desert' scenario, in
which competition and Capitalism produces an elite hierarchy in
control, perpetuated by machine aids and, eventually, machine
bodies, which, themselves are subject to the processes of
status is almost visible today, where the vast industrial world
has reduced most greenery to desert and waste.
Ultimately at ten to the power of 108 seconds, stars are dead,
the universe is ashes, and heat death is alive and real as cold
pervades, and only what is robotic can survive, in a universe
that is burned out. Titanic machines compete for the remaining
power, and that which is organic no longer has any meaning, or
has escaped to a parallell series of dimensions in the Harmonic
substrata. Unfortunately, though, these substrata would be
converted and reduced to ashes by the same phenomena,
philosophy and properties, of the energies of this basic
Ergosphere, whose punishing properties represent the basic
evolutionary strata of this binary Cosmos
The reduction of diversification to leave the organic top dog
predator (Dalek) and a whole lot of pollution (Desert) is
probably a collective crime on some worlds in this Cosmos.
The eyes of the organic are being harnessed by the prowess of
technology, and an Age of Sensitivity is ending on Earth to be
replaced by the Artefacts of a Technological Age which promises
a revolution of experiences to be found in the extremes of
structure.
The thinking of society turns away from the most sophisticated
and streamlined vehicles for soul growth the wonderful and
enviable organic envelope at the heart of matters equilibrium .
The warmth of organic nurture ends beside the heat output of a
vast electronic relay station.
If we sincerely believe that sophisticated packaging in
organic terms can elevate the crude and clever bits of plastic
to emulate the sensitivities of the organic - what credit do
we give the sculptor for his pedestal.
Simply believing that we have done this junk a favour by
bringing it into being is not the correct attitude - although
it does sound like we are being a bit sensitive and huffy in
our parochial little organic paradigm - what we must realise is
that we have started a reaction from whose consequences we may
eventually be divorced.
Perhaps because the writing is on the wall for our lovely but
frail carbon machines, that we should attempt to at least
select what must come into our culture as a paragon of
excellence. The Romance of virtual reality is that it actually
looks hip and better than the real thing because it is more
sophisticated. In actual fact, the impoverished representations
of the incredibly sophisticated organic semantics sketched by
the Computer are a Caricature of the Cosmic Cradle which will
most likely undermine, in the eyes of future generations, our
perception of what passes for beauty and sensitivity.
But is this a bad thing say the pundits of the future - for
evolution is progress and progress is change and so the
demented linear argument proceeds in its naive and totalitarian
way.
An analogy to represent our common problem can be made with the
dial of a transistor radio - where Limited Independent Variety
restricts the evolutionary/teleological states to the stations
on the dial. (Chaos to the left and Structure to the right.)
Evolution having tuned in to the equilibrium station in the
middle of the dial is now being retuned by the mechanical hand
of Roboticism to play the extreme radio station at the
structural end of the dial.
The Human organism is the product of a sophisticated
equilibrium , who when being its most scientific, perfects
natural law to enable the endowment of information reality to
be portrayed by material artefacts.
In actual fact it is not clever to proceed to the other end of
the dial, for these states represent winter or desert far from
the oasis of organic life.
In order to survive in these states of matter, we must begin to
see with other eyes....
The scientific study of the implications of some organic transformation
into Roboticism in relation to [TRE] concepts is hereafter termed
Crystology - (a name determined by the end based, telic formation of a
crystalline form from a more dispersed substrate.)
The fundamental evolutionary constant that runs through the fabric of
society and whose presence makes possible a chart of Peaks and Troughs in
Civic achievement since 12000BC in the chapter on teleology - has produced
predictable results.
Competition not only produced geographical and civil growth, structure and
competition, but conflict and rupture.
The same economic theories that determine the selfish survival of capital
mechanisms underlie the social psychology of the populations.
The single minded exploitation of resource for yield has now become the
anthem of a dying planet whose rainforest and oceanic lungs are excised and
polluted, oblivious to the cost. With the almost robotic zeal that made tin
mines in Cornwall desirable to the Roman Empire, the same methodology is
unleashed on a vast scale on the corporeal identity of the planet with no
restraint of any consequence being applied or upheld.
The planet then, is becoming a desert.
For this to have occurred has taken a collective idealistic unity of
purpose and thought - a programme of such substantial psychological force
that the participants have been welded together into a coherent and
internally consistent unit whose primary function, even at the individual
level, is to apply the ethic of competition.
The idea, the perpetuity of both personal and social security is entailed
by the practise of Capitalism, yet it depends on the altruistic cooperation
of the losers, for whom there are safeguards, legislation, benefits and
penalties - all to maintain a beneficial equilibrium in which the growth of
society can continue.
Capitalism has a ladder of aesthetic artefacts at various qualities and
prices and the accessibility of these is usually determined by the success
or failure of the capital ethic.
Failure produces stress and success can produce an antagonistic selfish
pride as the philosophers of capital flit from poorer ideological habitats
to richer ones.
The corporeal mass of society, physical, social and industrial, is based on
the ethic of the most benefit for the least cost, and such is the
exploitation of resources in developing countries that environmental
constraints are often not a factor in industrial production.
Blind to the real cost of the damage, the mechanistic exploitation of
material has not led in any way to any assumption on the industrialists
part that it is evident that the capital process is destroying the planet.
Indeed, in the UK, a Right Wing political think tank, thinking on how to
help Industrialists avoid a Carbon Tax, pronounced the end of Global Warming.
[Bates 1994] - in fact they said that although warming may continue that
there was no evident possibility of an Enhanced Greenhouse Effect - an
irresponsible and uneducated statement which denies the threshold at which
Chaos systems undergo substantial mutation.
To maintain these economic Empires, a vast parallel growth of an
information industry has burgeoned with the networking of Information
Technology.
Efficient IT, Science, and the successful deployment of computer power
enables the capital process to become more controlled and efficient, hence
society becomes more efficient as its civic processes and even
entertainment become software processes.
More decisions for personal growth and evolution become integrated with the
evolution of software, and the active participation of gaming in Cyber
Reality influences many people in their psychological development.
Machines that were making the external world efficient and tangible are now
making the internal world efficient and tangible.
Fighting battles against Aliens, Robots, Demons, Mad Emperors and taking
the loot of the internal worlds, the development of abherrant psychology in
the external world already has a model, for the individual takes the ethic
of competition into both external and internal worlds, to become the
conqueror and overlord for as long as the money lasts in the 'arcade of
life' .
The addiction to such conquest generates crime in the young for petty cash,
perhaps for the 'Overlords' of tomorrow, the amounts will not be so petty.
It is a potent idea to model a dream.
The organic dream is the dream of heaven, the Platonic World of Forms from
which all paragons of perfection induce but a pale reflection in the world
of Men and Women.
Self, being in a causal equilibrium with an imperfect world, aspires
towards a more perfect system to which it is in relation.
It may be controversial, but it has to be proposed, that no organic system
or even the immortal soul, given the existence of such, could possibly
attain the perfection of mathematical Nirvana, or the correct purity of the
science of Elysia. The skeptical notion being introduced is that it is
impossible for any created system to be mathematically perfect, that Plato
himself, had the artistry to know that perfection could exist somewhere,
but in the reality of time and space, the axioms and mathematics of
ergonomic flux make this infeasible both on paper, but also in the brain.
Plato may visualise a perfect circle, but it is a circle only as perfect
and as delineated as his understanding of contextual factors relating to
its ergonomic delineation in his brain, eg. note the imperfection of sub
atomic fractals and the ergonomic reality of time and space distortion. It
may be a circle to Plato, and it may be as perfect as Plato can associate
with what he deems to be perfect, but neither the associations which make
it 'perfect' to Plato, nor the result of those associations delineated in
time and space, would ever produce an absolutely perfect circle.
The belief that the physiological mechanics of our brain, or even some
eternal soul is capable of visualising absolute perfection or something
that is absolutely perfect is erroneously founded in psychology and the
physiology of stress.
This statement should be qualified as follows: It is possible to enact
logical procedure, derive axioms and universal laws, synthesise science and
derive results in a medium to which the capacity of our 5 senses relate,
but it is impossible to empirically delineate commodities which are beyond
the realms of our immediate reality.
ie. we may use a computer, but we can't tell anyone what all the electrons
in it were doing two seconds ago.
Absolute Perfection must be timeless and absolute, an alien commodity to
this universe or any other, and the creation of perfection in the context
of life, and time and artefact is the creation of an enduring and timeless
system, like a set of rules or laws or axioms or ratios which unlock
essential, timeless values.
We may think we have drawn a perfect circle, or that the mathematical
exposition of what a perfect circle is could somehow be exact, but this is
determined by the infinite regression of Pie as a constant.
Yet Absolute Perfection need not exist if we say that the First Cause was
an imperfect act - and I admit that this goes against my upbringing - we
need to have something very perfect somewhere, but as we have never seen an
example of anything perfect other than the metatheoretical rules we have
derived about the cosmos, we can, in a sense, create God, because, we can
infer a ratio and a harmony in the universe.
Yet, if by creating God, we are creating again something which we once had,
or even something which exists outside of time, we are in effect creating a
vision of something wholesome, where our imagination can reflect on better
days it may have seen or may yet see.
God, in this sense, is only a state of perfect information, of perfect
rules, yet it is ourselves who impose visions of worlds upon these rules in
our anthropocentric way.
Is then, the quest for the perfect world of Nirvana itself imperfect, and
have we the right to assume that God lives in a Heaven created by
information systems in a fraction of the Cosmos, living in a fraction of
Light Matter, which is itself, a fraction of all the matter we only think
there is.
If Dark Matter does not know Geodesic Time and Space, is it more like
Heaven and are we the chaotic imperfect nightmare of the ordered and
timeless darkness, or, perhaps the antics of Light Matter and its emergent
information systems are the Heavenly adventure software, forever embossed
on the silicon chips of God.
Yet any Cosmos that has time can never know Absolute Perfection, but by
deriving the rules of relativity, we can create a window through which to
see the absolute.
If 'God' were to devise a sales package to sell souls on the idea of
participating in the worlds and Cosmos's of the Continuum, then it may be
along the following lines:
MACRO
1. CREATION - takes place, is possible and is sustainable.
2. EVOLUTIONARY ORGANISATION - occurs automatically, as systems
spontaneously emerge and evolve.
3. EVOLUTIONARY STRESS - enables the lessons of evolution and of cycles to
be enacted, and the lessons of time to be enacted in competition, failure,
entropy and success.
MESO
4. CONTINUUM - all creation takes place on a continuing basis and is
endless in its variety.
5. EQUILIBRIUM - results automatically from the ergonomic rules of the
continuum.
6. NURTURE - the lessons of nurture are on show to be incorporated at any
time from the equilibria which result from the ergonomic relativities which
emerge.
MICRO
7. RULE BASED - the keys to the universe can be ascertained from the
certainties of the behaviour of the energies - all things can be mapped,
confusion will not reign for very long.
8. AUGMENTABLE - the nature of the substances and materials means that
benefits will accrue from the persistence and utility of artefacts and that
these tools which can be manufactured and replicated will augment the
quality of life and can be made to do so consistently for as long as the
design is remembered.
9. HARMONIC CORRELATION - those people showing scientific and analytic
aptitude can make use of the accessible relativities to bring benefits to
themselves and to their fellows.
For the purposes of this work, and from the concepts set out in the
Philosophy of Mind [TRE], it is possible to infer that a human energy body
/entity survives the death of the biological body - for the sake of
argument, this ergonomic 'imprint' in sub-atomic matter is hereafter
referred to as a 'Soul'.
The skein of this work has progressively worked its way into territory
which has the label of Divinity, or Theology. The purpose of this rationale
is to try to explain, using intellectual tools of my own creation [TRE]
where the axioms of Grand Unified Theory lead,
[That is the same Theory of Environmental Energy Nicola Tesla was talking
about in 1910AD before it got confiscated]
and to try to elaborate on the repercussions for various areas of Human
Knowledge - especially since these are not likely to have been explored
before.
The intention is to try to remove the ignorant mysticism which surrounds
the ergonomic signatures/souls of the Continuum which for centuries, have
been wrapped up in the ravings of anthropomorphic and animistic vegetation
'Gods' . The signatures of the ergosphere/energy processes need not have
the range of human tolerances, perspectives and priorities - which is why,
one would assume, that any 'Being' could make a lasting impression on
Barbarism by claiming to be a god to the natives - dazzling with ergonomic
pyrotechnics that could compete with the Graphics on any PC today.
Here proposed is one model for Divinity and the Continuum which can be
derived from [TRE] axioms.
1. The only atoms are souls, or products of the ergonomic relativity
between souls.
2. All substance (Dimension) is the product of the relativity of souls.
3. Souls/products are maintained and persist by direct causal harmony with
the 'First Cause - Primary Binary' ie. the Dualistic substrate of God.
(Humanistically deemed Mother and Father).
4. Souls form monotonic contributions to Continuum substrate, given a
suitable Macro or umbrella, but some souls may tend towards a binary
partner or group of souls of opposite valence. [sea of souls]
5. Each Binary or Monad has the potential for unlimited Continuum
participation in the 'Family of Souls'.
The Metachemistry or Metatheory for the interaction of souls, is rather
like that of the chemistry of attraction of another [PTE], the Periodic
table of Chemistry, where, various complex molecules bind and are attracted
to one another by primary, secondary and the more complex Van Der Waal's
forces (Tertiary), where complex binding produces sophisticated structures.
This is probably what the potential for a soul group relationship looks
like from outside of the time it takes place in - the potential for a
complex chemical reaction and bi-product.
In the realms of Esoteric Science, the unacceptably irrational depictions
of the monks in the monasteries of Tibet have a similar story to tell.
The Mahatma letters to Sinnett in the period 1880-1884 give a similar
'chemical' account of Cosmogenesis .... ' For the potentiality which
develops finally in a perfected planetary spirit lurks in, is in fact that
primordial cosmic atom. Drawn by its chemical affinity to coalesce with
other like atoms the aggregate sum of such united atoms will in time become
a man-bearing globe after the stages of the cloud, the spiral and sphere of
fire-mist [this could be a physical description of the physical and telic
process of star-genesis within the laws of three dimensions of space and
one of time] - and of the condensation, shrinkage and cooling of the
planet have been successively passed through.'
The Eastern theory of Karma in the context of the Continuum may be that
during each interaction the Soul shapes its valence, polarity and
structure, and that that in a sense befits it for interaction with a
certain other opposite, thus through this continual process of shaping and
change, the symmetry of seeking opposites is endless, although it is
reasoned that some Soul - Compounds must pass through a transitional and
intermediary reaction to complete their journey to site of reaction.
Souls are of the First Order of energies - yet having emerged from the
source - themselves broadcast and contribute to a sea of soul energies.
This Second Order is a continuum - a meso substrate, yet the knowledge we
have of each pair, mostly our only experience of bonding or event is
through subjective participation of a Third Order nature.
Where we all play together in this eternal garden - though some souls or
fish from the garden pond may accidentally get out of contect and land on
the patio - we must for that reason be respectful and attentive gardners.
Such is the nature of relativity and subjectivity that the personal
artefacts and experience, plus the contribution of other souls in the
garden of the continuum ensures an innovative endlessness to the properties
of creation and experience.
There may be persistent classes of structure and society and hierarchy
within the phenomena of third order relativity, such as certain themes in
the 'symphony of structure' - 'Harmony of the Spheres' each a new
composition and artefact in the minds of creation and of 'God'.
These may return to civilisation - evolutionary processes, ethics and
philosophy, or alternatively may be fashions indicative of certain groups
and classes of soul.
The elitist notion that the Alchemy of the Soul has traditionally been
invested with is that all souls want to be turned into lookalike Gold
atoms, yet if the diverse base of soul chemistry is capable of distilling
information processes to look like robots, perhaps elitists are destined to
build Golden Robots ?
If the ergonomic signature of souls can be made analagous to chemistry, and
if the causes and effects of the chemical interactions can be made
analagous to Karma, and hence then the universe to Karmic Fabric.
If the fabric of the Universe has a teleological property, them Karmic
processes could also be modelled as teleologically orientated. [ie. end
based evolution]
In the Universe of Soul as in the Universe of Chemistry, the natural
attraction and repulsion of souls is mediated by a Meso or semi-permanent
medium such as artefacts, and civilisations which have the property of
shaping beliefs, mores etc and evolving the soul molecules.
Although chemicals tend or emerge towards nurturing platforms which have
equilibria through which energy may be harnessed and systems evolve; the
fine chemical details of Human Society depicts chemical substances in many
forms that are bad for nurturing, human and biological processes.
These 'bad' out of context chemicals can give us a very hard time, as would
any out of context soul chemistry.
The telic process of information evolution and emergence in the material
universe would be paralleled in the Soul Universe by soul groups forming
bonds and making themselves into specialist tools and complex artefacts.
The needs of the material universe to emerge and evolve artefacts from the
basic substances may not be as welcomed by the evolving soul population -
as their relativity becomes crystallised, stagnated and ossified in more
permanent and unmalleable formats.
Much in the same way as the competitive and aggressive civilisations stream
themselves into tight ideological formulae for the process of Capital and
Empire, at the expense of genetic variation in the gene pool . Thus
diversity is seen to diminish as the robot and the biological wasteland
become a reality.
Groups of soul molecules are thus being formed or are forming into
artefacts by another perspective - we can't see it, but teleology
[evolution towards an end based product] gives us a model, and the universe
is enriched by new forms and new processes by the skill and enterprise of
group souls.
In this energy environment, individual souls may mediate or buffer actions
and reactions, and much in the same way that Earth has a biased local
Periodic Table of Chemistry, many soul artefacts, ideas and transactions
etc would be out of place in a planetary culture based in six senses at the
most.
A Human group soul may also have its own telic ontology, [end based inner
consistency] where the chemistry and tapestry of information and moral
priorities shapes the emergence of something noble (one would hope!)
The concept of First, Second and Third Order energies, Emergence etc can be
traced a long way back in Human History, to the Ancient Hindu writings in
Sanskrit.
However the 21st century scientific basis of this is Chaos Theory and
Emergence. [don't let the archaic terms fool you - this stuff is Tesla,
Computing, free energy and an incredible antigravity particle physics]
The Emergence pattern of the Hindu Triple Cosmos is as follows:
1ST STAGE 2ND STAGE 3RD STAGE
3RD LOGOS 2ND LOGOS 1ST LOGOS
BRAHMA VISHNU MAHESHA
THE CREATOR THE PRESERVER THE REGENERATOR
1ST OUTPOURING 2ND OUTPOURING 3RD OUTPOURING
Creation of Raw Materials Evolution of Vehicles Unfoldment of consciousness
FOHAT (AGNI) PRANA KUNDALINI
ENERGY LIFE FORM SPIRIT SOUL
Basic orders of matter 7 Kingdoms of Nature 7 Rays
MATERIAL EVOLUTION BIOLOGICAL EVOLN. SPIRITUAL EVOLUTION
ie. From the Macro of the First Outpouring, evolutionary vehicles (Meso)
are created from which emerges information processes in the first logos -
the emergence of consciousness.
The parallels between [TRE] METATHEORY and the Ancient Hindu go right to
the foundations of the formalism of the 8 essences themselves
Ie. they go into a rational and programmable unifying theory of relativity.
Here are some archaic Theosophical descriptions - which are the some basics
of Teslas theory of Environmental Energy and my reconstructed Theory of
relativity - this is Chaos Theory and Emergence - and it is taught in
Illuminati Universities as top secret degrees - not to us though.
- In the unmanifest logos, their reigns the totality of absolute
Parabrahman (First Cause). On this tabla rasa, the polarity of point
Mahabindu and its boundary Mahahasa set the context in which the first and
primary differentiation of reality emerges, that of positive and negative
polarity - +/- Father/Mother, Shiva/Shakti
-
- The Second Differentiation of the unmanifest Cosmic Logos is in the
imposition of an identity and hence the creation and delineation of a
system other than the two present poles, which incorporates both poles.
(next Logos)
-
The polar attributes of this identity are Mahesvara and Visvesvara - self,
non-self and this interposition of identity creates the cross - the concept
of cosmic identity in the ever unmanifest whose motion creates the
manifestation of matter and the Three part relativity of the eight essences
are generated from which emerge the Theory that the Cosmos can be described
by wave theory and octal mathematics, the music of the spheres, harmony and
relativity - and free energy.
In keeping with the time-honoured tradition of Philosophy and Philosophers,
here presented is -
an exploration of Soul Ethics - these are called;
THE GRACES OF EVOLUTION, and represent a core of ethical belief which is
thought by the author to be central to the founding of a Civilisation from
fragmented factions, the undernourished, underloved and undereducated.
It ends with a few general rules for the interaction of the Human Race and
Human Civilisation with Extra Terrestrial or, Ultra Terrestrial Lifeforms,
and seeks to give guidelines on the dangers of ignorance and lack of
recognition.
THE GRACES OF EVOLUTION .
1. The Soul and its Light is the highest gift of God's Creation.
2. Love, Dignity, Honour and Creation are its fruits.
3. No Tradition is greater than the Tradition of Love and Brotherhood
inherited from God's Grace.
4. Variation is created by the gift of Life and the enactment of Love and
Brotherhood amidst its suffrage, and is the Cornerstone both of
Civilisation and of personal evolution.
5. The evolution of Civilisation creates Traditions and Cultures, but no
fragment of Humanity can claim ascendance on the basis of manufactured
rights alone.
6. Ascendant Humanity has the highest state of Grace, and all Tradition
that does not reflect the above-mentioned highest Human ideals, should not
be carried forward into the future.
7. The Cultures and Traditions of Humanity are not all good.
9. The Tradition of Culture can be a celebration of Human creation and
variation that is not made base by the presence of soul Failings.
10. All Humanity can benefit from the varieties of established Culture,
but not from all the psychological associations imposed upon Culture.
11. Traditions have Geopolitical and resource-orientated decisions
incorporated into their motivations, and often incorporate displays of
territoriality and insult.
12. , however, it can embody and celebrate the unique Geographical
variation and education derived from local environmental artefacts and
conditions, and the dignity and suffrage and love which binds fraternity
under these conditions.
13. The structural endowment of Tradition, its continuity, form, stability
are a parallel and necessary umbrella for growth and evolution, whilst,
14. A New Temple of Tradition should be built from the Old: a vehicle for
future Human Evolution, untouched by the bias of History or Elitism, built
upon the Cornerstone of Fraternity -
15. It is the Temple of the Soul built upon the Tradition of Love.
THE TRADITION OF ELITISM .
16. The endowment of limitless variation on a theme, and the capacity for
creative synthesis with it is God's gift to individuals.
17. The synthesis of Society is both a logical and spiritual priority.
18. Society provides a secure umbrella for creativity and consciouseness.
19. The exclusion of variation and creative synthesis from society is Elitism.
20. Elitism is usually justified in terms of 17. ie. being a stronger aid
to social synthesis and evolution, and, a social necessity.
21. It follows in terms of Elitism that; Society must not be permitted to
provide a secure umbrella for all forms of creativity, and from 16; -
22. All individuals are not endowed with discernible gifts from any Good God.
23. All souls honouring; love, dignity, honour and creation are not
included in any or every elite.
24. The creative synthesis of both honourable and dishonourable souls are
excluded from an Elite -
25. Some creative synthesis is more valuable than other creative synthesis.
26. All valuable creative synthesis takes place within an Elite.
27. All creative synthesis that has substandard values together with all
dishonourable creative synthesis is allocated an undesirable status.
28. The evolution, expansion and adaptation of society to the limitless
variation of planetary and ergonomic themes requires honourable and
adaptable values.
29. No one Elite recipe for the values of consciousness is infinitely
applicable to all Planetary and sub-atomic states.
30. Some non-elite values substandard to Earth's ergonomic time space
locality may elsewhere predominate with excellence over a preconcieved
Elite Recipe.
31. The needs of the Race are best served by not restricting honourable
creativity to the confines of an elite.
32. Elites are an undesirable Human Tradition that discriminate between
Cultural attributes - and cause conflict:
3. No Tradition is greater than the Tradition of Brotherhood inherited from
God's Grace.
THE TRADITION OF CONFLICT
33. Conflict is a Traditional property of Matter and organised systems,
inherited by the Race.
34. The success of any organised system, its coherence, stability,
longevity, is based upon its competitive properties.
35. All conflict is over direct acquisition of ergonomic rights, or
indirectly, over 'meta' - ergonomic tools (ideologies).
36. The evolution of ergonomic metatheory (socio-economic information) has
or will remove direct human conflict from the arena of biological stress
and competition into software and vehicles of mechanisation.
37. Metatheories are the ultimate vehicles of Conflict
38. The better the metatheory - the greater the accessibility of Stellar
and Cosmic resource to the proprietor Race.
39. The better the resource acquisition - the more sophisticated an
umbrella for Racial creativity and synthesis.
17. The synthesis of society is both a logical and spiritual priority.
40. With the aid of good metatheory, Biological conflict can be raised to
the level of Philosophical debate, where the Tradition of Conflict is
transcended by the Tradition of Love, and the Tradition of Elitism is refuted.
THE TRADITION OF HONOUR .
41. The purpose of personal life is to honour and acknowledge the potential
of the body we inhabit.
42. The potential for inner growth and balance and the outer reflections of
our efforts to find equilibrium, form the basis of our personal life and
behaviour.
43. Bringing our potential to the fore is to acknowledge our Spiritual,
intellectual and Social needs.
44. The purpose of Society is to honour and acknowledge the potential of
the Bodies and Spirits of the people we interact with in Society.
45. The form of communication such acknowledgement should take, should not
compromise the vulnerability of others in their efforts to grow.
46. This is honourable behaviour, part of the Tradition of Love.
THE TRADITION OF BIRTH .
47. Each Child has the right to food, shelter, medicine, education and
social commune.
48. Each child has a right to be honoured and loved.
49. Each child has a right to participate in the Traditions of Culture,
Honour and Love.
50. Each child has the right, through education and love, to recognise and
reject dishonourable Traditions (cf. Elitism)
51. Each Child has a right to learn its special place in the Cosmos and to
be taught their Spiritual Destiny.
52. Each Child has the right to be given the understanding of Physical and
Spiritual Relativity, for these are the heirlooms of Evolution.
THE TRADITION OF TRUST .
53. The fruits of love are the Tradition of Birth, the growth of Culture
and Fraternity, and both personal and social evolution.
54. The evolution and continuity of social structure encourages trust to
appear.
55. To trust is to place one's vulnerability in the hands of others.
56. To love is to nurture trust by sacrifice, example, honour and courage.
57. The synthesis of such bonds and, 17. The synthesis of society, are both
a logical and spiritual priority, for in this way -
18. Society provides a secure umbrella for creativity and consciousness; an
environment in which -
58. The Tradition of Trust will flourish because the Graces of Evolution
are attainable within such social structure.
THE TRADITION OF JUSTICE .
59. Justice illuminates both personal and social responsibility.
60. To be Just, or to pass judgement on an offence against the Social Trust
is to assess the dishonour of such an offence and determine the degree to
which the Social Trust has been compromised.
61. The Social Trust is dependent on and nurtured by a Universally
available structure rooted in the behaviour of Natural Laws of power and
the consequent appearance of equilibrium, cohesion and nurture.
62. To withold from an individual the rights to universal nurture provided
by the Fraternal Offices of Society by singular or cooperative actions is
an offence against the Tradition of Birth, Honour and the Social Trust.
63. The repair and shifting of equilibria in any elite or non-elite system
must be legitimate.
64. Justice is the instigation of the most evolved form of good for the
greatest period of time.
44. The purpose of society is to honour and acknowledge the potential of
the bodies and spirit of the people with whom we interact.
65. Justice serves the Tradition of Love and Brotherhood.
66. Justice maintains the evolution of the Social Graces through the
maintenance of universal social structures.
THE TRADITION OF COSMIC LOVE .
67. All energy is the Gift of God.
68. Some energy is unavailable for use.
69. All energy has no beneficial property (time [n])
70. Some properties of energy are beneficial
71. Some beneficial properties of energy are exclusive.
72. No beneficial properties of energy are universally beneficial.
73. There are some attractive properties worth seeking.
74. As these allegedly beneficial energies are in unfamiliar or
unrecognisable formats - there are some stresses to extant human identity.
75. No format is universal, but some formats (Lifeforms) are Traditional to
some formally constituted media (Ergosphere/energy shells and processes)
76. All formats are the Gift of God.
77. All souls are the Children of God.
78. Recognition is an honourable quest.
79. Some recognition is temporarily disabled (ergonomically/structurally)
80. No universal recognition process is ever extant.
81. All variety is unrecognisable.
82. All souls are unrecognisable.
83. All Love is postulated (Assumed)
84. Lack of recognition is ignorance.
85. Indulgence in ignorance is Evil.
86. Evil is an offence against all dignity.
87. No Evil is beneficial.
88. Ignorance has no total control over a given ergonomic system/
Lifeform/Format.
89. Uncontrollable energy formats are problematic.
90. All problematic formats have a useful exogenic context (elsewhere)
91. Some recognisable formats have no honour per given constitution of
Format - their being out of context to the situation they currently inhabit.
92. Energy Constitution and presentation of formats is an Ethical problem,
centered within the chosen media of the representation.
We may not recognise or understand who or what we see, but we
Must be relating to the event in some way for it to be seen at all.
It is for us to discern the context.
93. The Utility and ability to Love of a decontextualised lifeform can only
be alleged and never fully understood - thus is a greater risk to the Human
Graces of Evolution - if not its own evolutionary prospects.
94. Unrecognisable constitution and representation requires a format and
media with which to communicate, although such may be dangerous to Human
Society if illegitimate.
95. Some problematic Lifeformats are sent elsewhere by the ergonomic/cosmic
impossibility of constituting a Format in the physics of this time/space
96. Such Formats are not necessarily ethically viable in a human context.
97. Lack of social responsibility for the values and behavioural impact of
such decontextualised LifeFormats is attributable to senescence and social
flaw.
98. The acquisition of flaws is problematic.
99. The loss of ability and variation comes with the acquisition of flaws.
100. A Plurality of flaws is an imposed Hell.
101. The imposition of flaws on a sensitive eg. human condition can itself
become a calloused and restrictive casing - which could detain human
evolutionary progress 'Karma' eg. A Birth inside an insensitive
'mechanism'./Cyborg.
102. Some mechanisms are irrelevant to soul evolution
103. All mechanism has contextual use.
104. Ethics, Law and Love should decide if a mechanism can Nurture
105. Some mechanisms have restricted use.
106. All energy has mechanical properties.
107. The Nurturing Energies of the Cosmos is God's Gift.
108. The Tradition of Love, Law, Justice, Honour, Birth etc are the
recognisable ethics of the Human Format.
**************************************************************
THE EIGHT SEAS OF ESSENCE by andrew hennessey 1992
Chapter 4 'The Ethics of the Cosmic Souls'
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