The Indians And The Masons
by
Patrick Marsolek

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The Great North Trail is a major legacy of ancient man in the American West.
It crosses through the United States from the Bering Strait to Tierra del
Fuego and is thought to have been the major migration route of early peoples
from Asia to the Americas. Along the trail are concentrations of petroforms,
simple structures made of stone: circles, cairns, medicine wheels, and
ceremonial enclosures. New data on the trail and these petroforms could
reshape many of the currently accepted beliefs regarding their creation and
function.

Though most traditional historians and archaeologists think that the varied
arrangements of petroforms found along the trail signified a purely
utilitarian function, they may be part of an indigenous science employing
geometries of spiritual transcendence that were linked with the landscape.
Similar technologies may have been used in the building of the Temple of
Solomon and the Egyptian temples. An understanding of this technology could
have been used to navigate spiritually, as well as physically, through the
harsh environments following the last ice age about 10,000 years ago. This
connection of a people with the landscape bears a similarity to aboriginal
mythologies in other parts of the world. From Australia, to Africa, and the
Americas, special mountains and hilltops are ritualized sacred sites on the
landscape and are often marked with monuments of stone.

If an ancient science represented in the Great North Trail somehow emerged
from the same prehistoric technologies of Europe and Asia, then this line of
knowledge may have reconnected with the entrance of Masonic ideals into the
American West. Freemasons have had a large presence in the affairs of the
United States since its formation. This was especially so in the settling of
the west. Masonic organizations formed in communities almost as soon as
people gathered in a place. In Montana, the first Masonic meeting occurred
atop the continental divide in 1862, on the eve of the gold rush to the
territory. No record exists of what took place at the meeting, yet Masons
soon would be involved in shaping the politics and economics of the Montana
Territory. With the hangings of the sheriff of Bannock and other highway men
by the vigilantes in the winter of 1863-64, the Masons initiated a dominant
presence in the region. The landscape where the Great North Trail crosses
through the west may have been chosen to be a contemporary stronghold of
Masonic ideals. If so, why? Deep inside the core of Freemasonry there may be
a link to sacred technologies of ancient man. To appreciate this connection
we must leave the Trail and take a daring look at the beginnings of the
Masons of Montana, the Knights Templar, and Solomon's Temple.

Present-day Freemasonry is a fraternal order whose basic tenets are brotherly
love, philanthropy, and truth. This order is often thought to have originated
around the 14th century in Scotland as an offshoot of the Knights Templar in
response to the brutal crushing and dispersal of the Knights Templar by
Philip IV of France in 1307.

One of the earliest documents relating to Freemasonry, however, the Cooke
Manuscript of 1410, refers to the building of the Temple of Solomon as the
true beginning of Freemasonry. King Solomon allowed the 80,000 Masons of the
Temple their own order. It may have evolved earlier out of the Egyptian
mysteries or farther back, to a time, as Harold Percival puts it, in Masonry
and Its Symbols, ...when bodies first became male and female and the first
temples were meant to be symbols of the human body.

This last statement reveals a continuous source of inspiration that runs
throughout most versions of Masonic history, the use of the symbols and the
geometry of Freemasonry, including the pillars of the Temple of Solomon, the
all-seeing eye, the square, and the compass. These masonic symbols are even
associated with important Masons in our recent history, such as George
Washington and Meriwether Lewis. Lewis may have been the first Mason to cross
the Great North Trail.

In King Solomon's time the sacred geometry and symbols were essential to the
Masons and the building of the Temple of Solomon. The esoteric significance
of these geometries may encompass much more than our traditional concepts. To
the ancient builders these geometries were intimately connected with the
theologies of both Judaism and Islam, in which God was a unity. In The Temple
and The Lodge, the authors Baigent and Leigh have this to say about this
early geometry:

If (the one) God was to be discerned in the creation at all, it was not in
the multiplicity of forms, but in the unifying principles running through
those forms and underlying them. In other words, God was to be discerned in
the principles of shape, determined ultimately by the degrees in an angle-and
by number. It was through shape and number, not by representation of diverse
forms, that God's glory was held to be manifest...

The synthesis of shape and number is, of course, geometry. Through geometry,
and the regular recurrence of geometric patterns, the synthesis of shape and
number is actualized. Through the study of geometry, therefore, certain
absolute laws appeared to become legible, laws which attested to an
underlying order, an underlying design, an underlying coherence.

It is these underlying principles that are thought to have been realized in
the Temple of Solomon. The Temple was built as a repository of the Holy of
Holies. Somehow the Masons had the ability to unify their spiritual
understanding of the geometries with form to create the ultimate sanctuary.
In this sanctuary they placed the Ark of the Covenant, the link between the
people and their transcendence.

The geometries used by these early Masons were not only linked to their
awareness of divinity but may have formed the basis of the letters used in
their written and spoken languages. In the Hebrew tradition, among others,
the letters of the alphabet actually are letters of creation, truly sacred.
Rabbinic tradition says the letters were present prior to the events they
were meant to record.

Recent discoveries indicate that early written languages may first have
emerged as vehicles for transcendence before becoming language. Stan Tenen,
of the Meru Foundation, has proposed that the combinations of the letters in
texts may actually point to a record of transcendent experiences. These
symbols, Tenen says, could be utilized to access subtle states of
consciousness. In a lecture titled Geometric Metaphors of Life, he
illustrated how the letters may be derived from geometrical forms that
naturally unfold from two and three dimensions into what is termed the fourth
dimension. His original interpretations of the texts show an embryonic
process of something unfolding out of itself and regenerating, mirroring
consciousness and life. This possesses startling similarities to quantum
mechanics. Both mathematicians and meditating Rabbis report that if you turn
a higher-dimensional object over in your mind you will have a transcendent
experience.

Sacred geometries were not reserved for the high priests and magicians, but
were accessible to the lay person. These geometries were in the sacred texts
and chanted continuously throughout the year. They were encoded into the
buildings and temples, and they were incorporated into the religious objects
of everyday life. The symbols were pointers on a pathway leading to a higher
dimension; they were geometries of consciousness.

How does this apply to modern Masonry? What if somehow the present practice
of Masonry and its symbols were a veiled form of this ancient technology? All
of the different incarnations of the Masonic school have shared certain
principles for the foundation of their orders, moral conduct, higher human
values, and the sanctified status of symbols. The Masons of Solomon's time
were actively linked to the regeneration of their spirituality in their one
God. The Templars, who probably inherited a large part of this lineage,
practiced knightly virtues as well as conducting a large, mostly unknown
esoteric practice. Modern Freemasonry is rooted in noble and honorable
values. The Masons and Templars all have regarded their sacred symbols as
incorruptible guideposts for initiates into the Mysteries. The Masons and
Templars were, to a greater or lesser degree, utilizing a geometry of
consciousness.

Another important concept in these practices was the Holy Land. The earth was
thought of as both sacred and powerful. The destination of the Israelites was
the Holy Land where the Holy of Holies could reside in sanctuary. The quest
for the Holy Land evolved alongside the Mason's language and geometry; the
importance of a Holy Land has continued throughout history. This quest may be
an integral part of the sacred geometry that developed into the present-day
Masonic landscape.

The Holy Land is usually thought of as a distinct place, i.e., Palestine;
however, this may not necessarily be so. The land of the Hopi, the
Aborigines, the Tibetans, also is considered Holy Land. A land is made holy
by connecting the psychic energies of a people with the energies of the
earth. Anyone can experience these embedded spiritual energies by moving with
directed intention into a landscape. The Aborigines of Australia recognize
the mythological imaged in the landscape; their land is sanctified.
Mythology, in this sense, is applied to convey ideas and experiences of
multidimensional space that can't be communicated using ordinary languages.
This is similar to the esoteric significance of sacred geometries. Holy Lands
occur everywhere there is a sophisticated spiritual connection between a
people and their land.

A tangible sense of approaching destiny seemed to exist in the early days of
the West, as if the Masonic ideals of this country had merged with the
ancient landscape of the western frontier. America was the new Holy Land.
This feeling runs strong in the ideals of manifest destiny and the American
dream. The individual could attain the highest goals without the encumbrances
of church or state. These ideas closely mirror the sacred teachings of
Masonic consciousness and are incorporated into the fabric of our society,
from the symbols on our money to our basic freedoms and rights.

When the Masons began activities on the frontier they may have been
intentionally setting the stage for a continuation of their ideals, yet their
attempts also brought the old conflicts. In 1738, Pope Clement XII had issued
a papal bull condemning and excommunicating all Freemasons whom he pronounced
enemies of the Roman Church. The ongoing power struggle between the
Masons/Templars and the Church of Rome may also have been present in the
vigilante activities on the Western frontier. The Masons were strongly
represented in the Vigilantes of Montana, and may have been the controlling
influence among them.

Are we saying that the vigilantes knew the sacred geometries of transcendence
and were fighting a righteous war for the advancement of mankind? It is not
likely. The present-day Masons insist they are not a spiritual organization
and that they are not actively involved in geometric mysticism. If there
were, however, a few individuals who were conversant with the sacred
geometries of Masonry, they possibly could orchestrate events from a distance.

Even if such people don't exist, the symbols of these sacred geometries are
available to everyone. If they represent an embryonic process that unfolds,
automatically and naturally, out of itself, then the information is encoded
within these symbols, and is accessible to all. Masonry is one of the largest
organizations in the world actively promoting the use of these symbols. It is
so large that it seems impossible there could be one ruling body. It is more
likely that the information encoded in the symbols is strong enough, by
itself, to affect people's hearts.

What is it about land that is so important? Many people have a vague feeling
that the natural landscape is somehow sanctified. This is played out when
people move to these areas to get back to the land and rediscover themselves.
Is it just a feeling when it moves someone to redirect their life? Stan Tenen
says that an experience of the fourth dimension is a feeling; thus all
information, perceived physically and intellectually, combines to redirect
consciousness from the ordinary into non-ordinary experience. Though they
might seem insignificant, the power of subtle forces may have a profound
influence on our lives, whether they come from landscapes, sacred symbols or
other mysteries.

Ancient man moved through this landscape and left the geometries of their
science behind. The Great North Trail could be a sacred path, where magic
circles define the temenos, a holy place, or sanctuary. Whether the Holy of
Holies is an actual treasure guarded by Templar/Masons or a spiritual
treasure (the knowledge of transcendence made possible by the use of a sacred
geometry), it is a vital part of our identity as spiritual beings in the
metaphoric landscape of potential, discovery and understanding. Perhaps the
Holy of Holies is here now, awaiting the transformation of human
consciousness.

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