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        THE LANDSCAPE OF OPPOSITION

            By Edward Said

    "It may seem odd to say so now, but I am convinced
    that the secular opposition will ultimately win out
    over its religious opponents...  Meanwhile, we can
    expect volatile times ahead."

Israel's defeat in south Lebanon, its hasty withdrawal, and the still turbulent
situation created after almost twenty years of a wasteful, incredibly destructive
and, in the end, useless display of military power requires sober analysis free
of the distortions imposed by the US media. The Israeli military presence in Lebanon
was never really about the "defence" of Israel's northern border, but about political
objectives designed originally to defeat the PLO, then to change Lebanon's political
structure to its advantage, and finally to pressure Syria into accepting its diktats.

The first of these succeeded partially, and in 1993 ended up delivering an exiled
and sidelined Yasser Arafat as a docile partner with Israel in ending the Intifada,
policing the still occupied Palestinian territories, and attempting (so far 
unsuccessfully)
to conclude the Palestinian quest for self-determination to Israel's
advantage. The other two policy objectives were abject failures, as witness the
crumbling of Israel's mercenary South Lebanese Army (routinely described by the
media as "Christian" whereas it was equally if not predominantly Shi'ite), the 
emergence
of Hizbullah with a successful policy of resistance and aggressive counterattack,
and Syria's continued refusal to accept Israel's terms on less than complete withdrawal
before making any peace deals.

The stranglehold on US media perspectives maintained by the supporters of Israel
has produced an astonishingly reductive view of reality. Consider the use of the
word "defence" to describe Israeli tactics, when it has the Middle East's only 
offensive
air force, nuclear option and military-political apparatus totally supported by
the world's only superpower. How can it be "defence" when for 22 years Israel has
defied the international community by persisting in its various military occupations,
bombing Arab capital cities at will, destroying civilian infrastructures and, in
Lebanon alone, causing at least 20,000 deaths and uncounted thousands of wounded,
95 per cent of them civilian? Or take the word "peace" and its cognate, "peace 
process."
Israel has tried to force "peace" on subjugated leaderships in the Arab world, and
at the same time has continued aggressive policies of colonisation and annexation
that have earned it opprobrium everywhere -- except in the US media, where its ethnic
cleansing and systematic discrimination against non-Jews are either overlooked or
justified cynically by exploiting Holocaust memories. There is a wider and wider
gap
in fact between US supporters of Israel and Israeli citizens, a sizeable majority
of whom know that in the end Israel must acknowledge a realistic view of its own
history and actuality before it can even nominally be accepted in the Arab and Islamic
world. No matter how many times deflating phrases like "Iranian-backed" or "terrorist"
are affixed by Israel and its media allies to the militias that beat the fabled
IDF in Lebanon, there is no way to explain away that entirely local campaign which
Israel so conclusively lost.

In reality, therefore, Israel's retreat from Lebanon was clearly the result of a
determined popular resistance willing to take punishment and make sacrifices. Hizbullah
was mobile where Israel's huge armoured and air preponderance were
both cumbersome and ineffective (despite the damage they caused), braver and far
more resourceful than the disillusioned and frightened foreign troops they faced
alongside their treacherous local allies. Since the US media concentrated so 
one-sidedly
on Israeli travails in Lebanon, it was forgotten that Israel had for over 20 years
defied the UN resolution enjoining it to leave, and had for years and years imposed
a dreadful regime of torture, collaboration and pillage on the long-suffering Lebanese
citizens who were there. Rid of this reign of terror at last, liberated south
Lebanon is the first challenge to the region's future that neither Israel nor the
Arab regimes are likely to meet successfully.

The notion that the Arab-Israeli conflict might be ended has so far been based 
exclusively
on what Anwar El-Sadat openly expressed and embodied: the idea that charismatic
official leaders could negotiate a new peace between old enemies. This has been
disproved by the examples of Egypt, Jordan, and the PLO, whose leaders have gone
all the way without in fact persuading their populations to follow suit. With only
a tiny and insignificant number of exceptions, no cultural or political figure of
independent national stature, no popular, syndical or really autonomous 
non-governmental
organisation among those Arabs whose leaders have made peace with Israel has in
any serious way accepted the peace. Israel has remained "unnormalised," and basically
isolated at the only level that counts in the long run. Resistance to its presence
(not to its existence: the difference is important to remark) is still strenuously,
not to say vociferously displayed, which is why the scenes of triumphal jubilation
from south Lebanon have been played unendingly on Arab TV screens. Certainly Arab
and Israeli businessmen continue their rather limited association, and
there seems to be no sign of arresting globalisation, but that is all.

In other words, the conventional wisdom about peace-making in the Middle East has
essentially been disproved, which is not to say that it will now cease or that present
peace tracks will be abandoned. They won't. But an unexpectedly prominent landscape
of opposition and resilience has been revealed and will not now quickly be 
re-submerged.

We mustn't forget, secondly, that the present structures of power in Israel and
the Arab countries are the oldest in the post-World War II period; they are still
extremely militarised, largely oligarchic in kind, and therefore unresponsive to
change of the sort the Hizbullah victory represents. The United States has historically
done business with obvious interlocutors and counterparts in the Middle East, despite
occasional attempts either to coopt the Islamic opposition (as in Afghanistan) or
to promote an American-style civil society (through foundations, business school
programmes, and academic exchange). A vast sector of life sits just beyond the view
offered by the regimes and the US, and, for the first time since the PLO emerged
and was defeated in Jordan in 1970, this unofficial aspect of life geopolitically
threatens the old, mostly frozen structures.

Islamist movements are part of this unofficial sector, of course, and what they
offer is one intellectual and cultural alternative to the conventional one now in
power. Many of these currents contradict each other, but they all speak of resistance
to US-style cultural conformity and consumerism, they oppose what Israel represents
as an arrogantly alien force which must be de-Zionised and defeated or stopped rather
than negotiated with supinely (e.g. the Oslo model), and they all claim various
kinds of connection to "authentic" popular forms of cultural and civil tradition.
But there is a healthy secular opposition as well, fighting on several fronts (see,
for instance, journalistic opposition to repressive press laws all across the Arab
world; the human rights movement against torture and politicised judiciary branches;
the women's rights and burgeoning environmental associations -- these exist in every
Arab society today. This is not to mention academic, labour union, writers' and
artists' organisations that are both vocal and active). All told, these secular
forces provide stiff competition to their religious counterparts.

The situation is especially heated now, not only because Hizbullah liberated south
Lebanon without official state support, but because all the front-line regimes face
huge succession problems. Think of most Arab countries, and the first thing that
comes to mind is how the old order cannot easily hand itself on past a new and 
ever-changing
realignment of forces galvanised into opposition by the failure of what most people
regard as unpopular, isolated, and ageing leaderships. For the first time since
independence, Middle Eastern politics will be more influenced by how these
seething internal currents play out than by outside powers or prominent figureheads.
Whatever peace arrangements are made will therefore be subject not to what Barak
and his various Arab partners decide between themselves, but to what in the Arab
world and in Israel (to say nothing of Iran and Turkey) will come out on top, as
political parties like Shas, Hizbullah, Hamas, plus a whole slew of secular opponents
battle for a larger say in what has so far been off limits to them.

It may seem odd to say so now, but I am convinced that the secular opposition will
ultimately win out over its religious opponents. The Middle East is far too 
heterogeneous,
politically aroused and modernised a region to submit to what are
in effect backward-looking, absurdly anachronistic visions that aim at establishing
Muslim and Jewish theocracies. A rigourous contest over such matters as citizenship,
identity, and political authority is the one that counts, and it is this that will
determine the future in the long run. Meanwhile, we can expect volatile times ahead.
[Al-Ahram Weekly, 8-14 June 2000]




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