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URBANIZATION, IMMIGRATION AND NATIVISM: DEFINING "AMERICA" AND "AMERICANS" IN
A PERIOD OF ECONOMIC AND SOCIAL CHANGE
A. INTRODUCTION "DEFINING AMERICA AND AMERICANS"
B. GATEKEEPING:
Debates about who will become citizens in the new nation are about defining
"America" and "Americans"
Naturalization Law of 1790
adult white male had to reside in the United States for two years
make "proof" in a common law court that he was a person of good character
had to be "white"
By early 19th century, this is still in force.
State Legislation
No federal legislation restricted the numbers of immigrants
States had immigration laws in the first half of the 19th century
set minimum health standards
excluded "paupers"
these were not well nor consistently enforced, not effective
C. IMMIGRATION PATTERNS 1820-1860
By 1860: 1/4 of adult white males in United States and 1/3 of adult white
males in North are immigrants
1820-1860
2 million Irish Immigrants
1.5 million Germans
750,000 Britons and Canadians
some skilled, more than 2/3 unskilled workers, peasants and farmers
Why did they come?
Traditional patterns of life disrupted by industrial revolution, agricultural
revolution
For the Irish, disease and death of potato famine
The economic situation of immigrants varied greatly by national group. The
wealthiest were the British. In their numbers--professionals, former
landowners, skilled workers.
Many German immigrants also relatively prosperous. Many had resources to
begin businesses or to purchase land. The poorest were the Irish.
Many of the new immigrants--the French Canadians, some Germans, and
particularly the Irish, were Catholic. Difference in culture, belief.

D. THE IRISH EXODUS AND COMMUNITY BUILDING IN AMERICA
10351 Irish Emigrants Leaving for America
1. Transformation of Ireland
After English conquest of Ireland in 12th century--takeover of Irish lands,
laws.
By 1700, the Irish owned only 17 percent of Ireland. The English colonizers
had forced the Irish to become Christian, but when the Church of England
became Protestant in the 16th century, the Irish found themselves defending
Catholicism.
Beginning in the late 18th century, Protestant landlords decided to make
their estates more productive and more profitable.
campaign to commercialize the Irish economy
transform Ireland to a "cattle civilization"
enclose estates, evict peasant families, shirt agricultural production from
farming to pasture for cattle.
This caused a dramatic transformation and dislocation: more than 90% of
workers previously needed for working
the land were not needed in this new economy
poverty
many men become migratory workers, leaving their cottages each spring for
agricultural or construction labor,
then returning to their families in the fall with "the rent money sewn into
their clothes."
2. The Great Famine and the Journey to America
A little known fungus changed Irish history and American history. 1845:
potato blight destroyed about 40% of the crop
By 1855, about 1 million people had died from hunger and sickness.
Some 1.5 million came to the U.S. Generally they were poor and not skilled in
industry or craft production. They were young, the average age under thirty.
Many came in family groups. Overwhelmingly Catholic, also Gaelic culture and
language was strong.
Crossing the Atlantic
In the 1840s, as many as 20% died during the passage or immediately after
their arrival in America.
3. Life in America
Many Irish immigrants did not have the resources to settle beyond the coastal
Atlantic cities like New York and Boston. By 1850 the Irish accounted for
more than a third of the workers in Boston. Their labor enabled Boston
industrialists to compete for the first time with manufacturers in the
smaller mill towns like Lowell.
In New England, but also elsewhere, anti-Catholic prejudice and the needs of
the industrial marketplace combined to create few opportunities for economic
security and social acceptance. In Protestant, English Boston, signs of "No
Irish Need Apply" Merchants and professionals refused service, goods.
Community and Catholic identity
Catholicism was belief, also reinforced ethnic identity
Settlement in communities, church, priests and nuns, Catholic schools provide
center when Irish Catholic children find discrimination in public schools
mutual aid societies
fire companies, lodges, female auxiliaries
The Democratic Party on the national level, and Democratic party machines in
the cities
family wages necessary
young women in domestic service, textile mills
young men as laborers, later on RR, priests, politics

E. URBANIZATION
Cities 1820: 6% 1860: 20%
Industrialization
Ethnic Neighborhoods
Class Structure
wealthy elite (approx. 3%)
middle class (approx. 27%)
working poor and poor (approx. 70%)

F. NATIVISM
Anti-Catholic literature
Maria Monk, Awful Disclosures in the Hotel Dieu Nunnery (1836)
Samuel F.B. Morse, Foreign Conspiracy Against the Liberties of the United
States (1834)
Native American Clubs
Called for:
extension of the waiting period before naturalization to 21 years
restriction of public offices to native born Americans
exclusive use of the Protestant Bible in schools (the public schools started
the school day with scripture readings
from the Bible)
Political Expression
1850s: Nativism has a national political platform with the Know Nothings or
American Party
Violence: The Philadelphia "Bible Riots" of 1844
Irish Democrats vs. native-born Whigs
conflict over the use of the Protestant King James Bible rather than the
Catholic Douay version
Protestant mobs attack Catholic neighborhoods, burned thirty buildings and
killed 16

G. CONCLUSIONS
Debate: who belongs?
race, ethnicity, culture, economics
-----
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