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WSWS : News & Analysis : Religion
Vatican beatifies anti-Semitic Pope
By Peter Reydt
19 September 2000
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The beatification of Pope Pius IX has again revealed the deeply ingrained anti-
Semitism within the Catholic Church. Pope Pius IX, who reigned from 1846 to
1878, was one of two former pontiffs beatified by Pope John-Paul II on
September 3 in a ceremony attended by thousands of pilgrims in St Peter's
Square.

Beatification is the last step before bestowing sainthood. It was carried out
despite widespread criticism by Jewish organisations and liberal Catholics of
Pius IX's anti-Jewish record. On the eve of the ceremony hundreds of Rome's
Jews and Catholics protested against the beatification in a candlelight vigil.

Pius IX was renowned for his frequent anti-Semitic speeches. In one address, he
is said to have called Jews “dogs of which there are too many present in Rome,
howling and disturbing us everywhere”. In 1848 Pius IX forced the Jews of Rome
back into the old ghetto to which they had been confined for centuries, and in
the following year, he enacted racial laws against them. Jews were banned from
public hospitals, prevented from giving evidence against Christians in papal
courts and excluded from all institutes of secondary and higher education.
Israeli historians say that these laws were the forerunners of fascist dictator
Benito Mussolini's race policies.

Leading British church scholar Professor Owen Chadwick said that the nineteenth-
century pontiff's record “verges on the criminal”. In one case, which caused an
international outcry at the time, Pius IX personally ordered the forced kidnap
and baptism of a six-year-old Jewish boy, Edgardo Levi Mortara in 1858.
Pius IX was known for his extreme conservatism. He condemned 80 propositions as
“erroneous”, including socialism, liberalism, communism, rationalism, progress
and modern civilisation in general.

Catholic conservatives say that Pius IX, who had the longest reign of any Pope,
should be celebrated for his “heroic values” in standing up against the
creation of a secular Italy and as “a model of Christian life”.

The decision to proceed with Pius IX's beatification comes after the Catholic
Church was forced to suspend that of Pope Pius XII, known as “Hitler's Pope”.
According to John Cornwell, a former seminarian and research fellow at Jesus
College, Cambridge and author of Hitler's Pope: The Secret History of Pope Pius
XII, the wartime Pope displayed a “secret antipathy towards the Jews”.

Cornwell spent six years researching information in the Vatican archives on
Eugenio Pacelli, as Pius XII was known before his election. He had originally
intended his book to defend Pope Pius XII against criticism that he had not
done enough to stop the Holocaust. Instead he had uncovered evidence that
amounted to a “wider indictment”.

As the papal envoy in Munich in 1932, prior to his becoming Pope in 1939,
Pacelli considered the Jews to be part of a Bolshevik plot to destroy
Christendom and agreed to sanction the Vatican-German Concordat of 1933 that
aided Hitler's rise to power. In doing so, he cleared the way for Hitler's
“Final Solution” to continue. “He was Hitler's pawn. He was Hitler's Pope,”
said Professor Cornwell.

Although the Vatican was forced to quietly suspend plans for Pius XII's
sainthood due to widespread opposition from Jewish groups and others, the
Catholic Church has defended his record. During a television interview about
Pius XII's wartime role, Archbishop Sambi said that the Vatican had taken the
view that public condemnation of the Holocaust would only have made matters
worse. “I am convinced that a strong condemnation would have increased Hitler's
persecution of the Jews. I justify totally what he did to save many Jews.”

At the end of the war, the Vatican aided the escape of hundreds of Nazis from
Europe by issuing them with false Red Cross passports. The so-called “rat line”
involved a network of European monasteries used to harbour war criminals. These
were spirited out of Germany and the former Nazi occupied territories to Latin
America. Mass murderers like Adolf Eichmann, Klaus Barbie and Ante Pavelic were
delivered to the port of Buenos Aires disguised as priests. As in the case of
Barbie, some went on to become expert advisers to Latin American dictatorships
in techniques of repression and torture perfected by the Third Reich.

Last year the Pope had designated the new millennium as a “year of
purification” for the Church. The Vatican issued a 14-page document, We
Remember, A Reflection on the Shoah, meant as an “act of repentance” for its
wartime record. During the papal pilgrimage to Israel in March, the Pope had
placed a note in the Wailing Wall in Jerusalem, asking God's forgiveness for
the past sins of his Church, and committing Catholics to future brotherhood
with Jews. French bishops issued an apology for the Church's support for the
collaborationist Vichy regime and the Spanish Church was said to be asking for
“forgiveness” for its support for the fascist Franco before, during and after
the 1936 civil war.

Such apologies aside, the Papacy has never accounted for the help it extended
to those who directed the Holocaust. Moreover, the Catholic Church still
refuses to open its archive of documents relating to this alliance. One US
Treasury document accuses the Vatican of keeping gold—worth an estimated 200
million Swiss francs at the time—looted by Croatia's Nazi puppet regime safe in
the Vatican vaults for the Ustashe. The money is alleged to have been used to
finance the “rat line”.

The Catholic Church's support for the Nazi regime was not solely due to its
anti-Semitism. As a bastion of the ruling elite, it has played a reactionary
role at every juncture of social and historical developments. In the eighteenth
century it supported the autocracy against the fight for constitutional
democracy. At the beginning of the twentieth century, its support for reaction
took the form of hostility towards the struggle of the working class for
socialism, and support for its total suppression through fascism.

It still plays this role today. The proposal to sanctify known anti-Semites is
just one way this can be seen. Last year the Vatican lent its support to the
former Chilean Dictator General Pinochet in his attempt to avoid extradition to
Spain for human rights abuses committed during his reign of terror. Only
recently the Vatican has confirmed that Pope John-Paul II is to meet Jörg
Haider, the leader of Austria's far-right Freedom Party on December 16.

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The only real voyage of discovery consists not in seeking
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~~~~~~~~~~~~~~~~~~~~
The libertarian therefore considers one of his prime educational
tasks is to spread the demystification and desanctification of the
State among its hapless subjects.  His task is to demonstrate
repeatedly and in depth that not only the emperor but even the
"democratic" State has no clothes; that all governments subsist
by exploitive rule over the public; and that such rule is the reverse
of objective necessity.  He strives to show that the existence of
taxation and the State necessarily sets up a class division between
the exploiting rulers and the exploited ruled.  He seeks to show that
the task of the court intellectuals who have always supported the State
has ever been to weave mystification in order to induce the public to
accept State rule and that these intellectuals obtain, in return, a
share in the power and pelf extracted by the rulers from their deluded
subjects.
[[For a New Liberty:  The Libertarian Manifesto, Murray N. Rothbard,
Fox & Wilkes, 1973, 1978, p. 25]]

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