-Caveat Lector-

Reptiles Throughout Mythology By Norman A. Rubin

http://www.viewzone.com/israel.html

Reptiles vary in size. Some are carnivorous and others are
vegetarians. Some are dangerous and others are harmless. Yet the
traits of reptiles and their habits have been utilized in the
creativity and mythology of humans.

"Double, double, toil and trouble, fire burn and cauldron bubble -
fillet of fennel, snake, toad, adder's fork, lizard's leg..." As the
witches of Macbeth stirred the magical potion in the large kettle,
superstitions, symbols and myths on reptiles had already been
stirring for ages. The various myths reveal the association of
certain sacred reptiles with the supernatural and with so-called
magical powers. These themes are encountered among civilizations
millennia in the past to our own present culture.

Take the snake and serpents, for example:

There is no creature more widely found in the mythologies of the
world than snakes. Mythical legends frequently occur in lands where
there are no snakes - such as with the Eskimos who live in the ice
bound Arctic. Saint Patrick may have driven the reptile out of
Ireland, but his efforts could not cleanse the country of snake
legends.

The Bible does not narrate favorably about the reptile; the "Good
Book" compared everything evil to the venomous snake.

Their venom is cruel and can kill you. (Deut 32:33). God cursed the
snake "above every beast of the field" and commanded that "upon your
belly you shall crawl, and dust you shall eat all the days of your
life." (Gen 3:14)

..."and deprived the reptile of its feet after tempting Eve in the
Garden of Eden..."

The Bible further writes about the snake that corrupt judges are
"like the poison of a serpent," (Psalms 58:4-5). People whose words
offend are said to have "tongues full of deadly poison," (James 3:8)
and so on and on it goes. In the New Testament sinners are regarded
as a "generation of vipers," (Matt 3:7, 12:34, 23:33, Luke 3:7).
Even today there are many traces of myths that result from ignorance
and the deep-rooted fear of snakes. It is believed that "Their
tongues are like a serpent. Adder's  poison is under their lips,"
(Ps. 140:3). Many well educated people in many areas around the
world still regard the tongue of a snake to be poisonous,
disregarding the fact that the poison is injected through hollow
fangs in specific varieties of snakes.

Israel's neighbors associated the serpent (snake) with an Earth
Mother and played and the snake played a beneficial role in
fertility cults. In Israel, a bronze snake, dated from the 15th
Century BCE has been found at Gezer, demonstrating that the ancient
Canaanites worshipped snakes. An iron serpent from the Israelite
period was found by archaeologists in the Ayalon Valley, suggesting
another snake cult.

In ancient Egypt, RE was primary among the god-head and was
identified by the snake. The Pharoes are frequently represented with
this snake on their crown. For a long time the Egyptian cobra, Naja
Haje, has been the stock-and-trade for the conjurer and side-show
snake charmers. Cobras are well known for their ability to expand
their upper neck into a disc shape by spreading its ribs. The cobra,
then, symbolized immortality and was regarded as a protected deity,
being frequently illustrated on ancient Egyptian monuments.

In Christian lore, the good snake is seen in iconography as rising
from the chalice of Saint John. The serpent is depicted as wound
around a cross and is sometimes portrayed with the icon of a woman's
head to symbolize lust and temptation. The snake at the foot of the
cross is evil, and in that position symbolizes the triumph over evil
and the removal of the powers of "darkness."

Snake worship is still widespread in Asia and Africa. In India the
reptile is considered by Hindu myth to be semi-divine with serpent
bodies reverently called "Nagas." Today, in America, there is new
evidence of snake worship in the Kentucky and Tennessee hill country
- adding to the collection of known sites throughout the North
American continent.

An interesting observation is that, as pointed out by naturalists,
several species of snake, including young cobras, will play dead
when threatened. Other species can be temporarily paralyzed by
pinching the snake on the neck or merely turning it on its back.
There is the story of Aaron's rod that turned into a serpent and
swallowed the serpents of the Pharoe's sorcerers... Many snakes and
crocodiles are cannibalistic and, if sufficiently hungry, will eat
their own species. Thus, if Aaron's rod were actually a paralyzed
snake or crocodile this phenomenon could have some possibility.

Chameleons are another story:

Chameleons are widely regarded with unreasoning fear, especially in
West Africa, where various beliefs associate the reptile with the
Sun. In Dahomey, the chameleons are said to fetch fire from the Sun.
In early Christianity, the chameleon was used to symbolize Satan
who, like the chameleon, could change his appearance to deceive
mankind. Other deep-rooted belief that persist are that chameleons
are "nourished by the air," and hence do not eat. They do have huge
lung sacks that, when fully expanded, become almost transparent.
Nevertheless, chameleons do eat food.

The eyes of the chameleon are unique. The lids are fused over each
eye ball, leaving only a small aperture, and each eye can see and
move independently. Seen close-up, this random movement can be quite
un-nerving. A belief arose as far back as the time of Pliny (1st
Century AD) that a chameleon talisman restored sight to the blind.

Best known for its ability to change its skin color to blend with
its background, the chameleon has been referred in Sufi (Pantheistic
Muslim mysticism) parables relating to an inconsistent person. "So
as the chameleon changes his skin, an unwise one changes the color
of his being..." The thought is still believed among modern men.

The Lizard:

The behavioral pattern of the lizard has inspired various beliefs,
myths and legends associated with the Sun. In Egypt, it is said that
in spring the lizards will climb an eastward facing wall and look to
the east. When the Sun rises, the lizard's sight and the sight of
some blinded person, will is returned. Lizards have been associated
with extreme heat in the Near East and in Australia, the aboriginal
believed that the sky would fall if you killed one.

In ancient Egypt and Greek symbolism the lizard represented divine
wisdom and good fortune. This was especially true of the reverence
for Serapes and Hermes. In Roman mythology, lizards supposedly sleep
through the winter and so symbolize both death and resurrection.
Early Christianity associated the lizard with the devil and with
evil. While on the Pacific islands of Polynesia and Maoris lizards
are revered as a "heaven god."

Editor's note: Our favorite move is the black and white "Night of
the Iguana" in which the symbolism of "freeing the lizard" is used
as the main theme. Also, at www.iguana.images.com you can see the
first live "iguana cam."

Turtles and Tortoises:

The turtle in classic mythology was revered for its longevity and
chided for its slowness and lubricity. The tortoise was frequently
depicted as supporting the entire world at the beginning of
creation. The tortoise has appeared frequently in association with
water, the Moon and Earth Mother, time, immortality, etc. People in
ancient China believed these reptiles to have oracle powers.

The turtle in ancient Egypt was synonymous for draught, the enemy of
the Sun god, while a pair of tortoise would be depicted with a
scale, representing the ebb and flow of the Nile's floodwaters. The
tortoise was a fertility symbol in Greek and Roman times, and an
attribute of Aphrodite/Venus who supposedly ascended from the sea.

Crocodiles

As we near the end of this list of reptiles in mythology and
symbolism we cannot omit the crocodile , considered to be one of the
most base, malignant, treacherous and evil-hearted vertebrates.

The crocodile was, to the people on the ancient Near East, a
familiar character in many of their common texts. In Egypt the
reptile was equated with the crocodile-headed "Sebek" who symbolized
viscous passions, deceit, treachery and hypocrisy.

In various districts in the Land of Egypt the crocodile was
venerated as a symbol of sunrise and the rising waters of the Nile.

It was written that, "Having swallowed the moon (i.e. conquered the
night)... he wept (causing the waters to rise)," ... hence our
common reference to someone shedding "crocodile tears." At Thebes, a
young crocodile was reared in the temple and decorated with jewels
of all kinds. At Ombi, the crocodile was worshipped and its
mummified remains have been found in numerous surrounding catacombs.
According to Pliny, the people of Rome revered the crocodile for its
silence and stealth. They believed the reptile was tongueless. The
Greeks saw in the crocodile the dual nature of man, represented by
the reptile's ability to live in both water and on land. In ancient
Israel, the populace bestowed the name "Taninim" (Leviathan), the
sea monster on the crocodile. They were reminded of the reference in
Genesis (Gen 1-2) in which, "God then created the great sea
monster..." The first Christians called the crocodile "the devourer"
and believed that being swallowed by a crocodile was a sure
guarantee of a quick descent into hell. In the colony of Zanzibar,
in Africa, being bitten by a crocodile requires that the crocodile
be made to appear in court to face charges (anyone up to that job?).

We have tasted the "witches brew" and can now hopefully see the
myriad of myths and superstitions that spread throughout time and
geography. It's a curious stigma that is attached to all reptiles.

And afterwards! May the legends and symbols of the men of old be
lessons to ye people of our time. So that a man may see those things
which befell others besides himself. Then he will honor and consider
carefully the words and legends of past peoples." --The Book of 1000
Nights and One Night.

Norman A. Rubin is a contributing writer from Afula, Israel.

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