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WSWS : News & Analysis : Middle East
Israel's war measures and the legacy of Zionism
By Chris Marsden and David North
16 October 2000
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As US President Bill Clinton arrives in Sharm el-Sheik, Egypt to take part in
an emergency summit aimed at halting two-and-a-half weeks of fighting, the
policies of the Israeli regime increasingly resemble those of a military
camarilla that has lost any sense of political reality. Despite the best
efforts of the apologists of the Israeli regime to place the onus on Palestine
Liberation Organisation (PLO) Chairman Yassir Arafat, it is obvious from the
circumstances leading up to the past two weeks of bloodshed that the violence
was provoked by right-wing forces within the Israeli establishment, to which
Prime Minister Ehud Barak capitulated.

The behaviour of the Israeli armed forces, which has left 3,000 Palestinians
wounded and almost 100 dead, and has included the use of helicopter gunships to
fire missiles into Palestinian villages, is symptomatic of a political
leadership that has lost its head. Even Israel's allies in the US and Europe
have been reduced to shaking their heads in astonishment. The sense of
bewilderment in the highest circles of world imperialism was evidenced by a
Financial Times editorial that characterised Israel's helicopter attack on
Arafat's headquarters as �insane�.

In politics, even what may appear to be insanity is ultimately dictated by a
definite objective logic. To understand why events in the Middle East have
taken their present course, one must, as always, begin with an examination of
the historical background.

Western government and media circles generally portray the struggle now
unfolding solely in terms of an Israeli-Palestinian conflict, or a struggle
between Israel and a monolithic Arab bloc. But the editorialists who are
hurling verbal thunderbolts at the Palestinians for revolting against military
repression would be better served by a serious examination of the present state
of Israeli society and the historical conditions that have produced it.

The nature of the Israeli state

What is unfolding in Israel is the product of deep-rooted contradictions, both
political and ideological, within the Zionist state. More than a half century
has elapsed since Israel's establishment. Its foundation was rooted in the
catastrophe that overtook European Jewry in the 1930s and 1940s, culminating in
the extermination of six million European Jews in the Nazi holocaust.
This was itself the horrendous consequence of the defeat of the European
working class by fascism. The Stalinist degeneration of the Soviet Union and
the Communist International, and the Soviet bureaucracy's betrayal of the
struggle for world socialism, were politically responsible for fascism's
victory. Moreover, the Kremlin's repressive methods and the anti-Semitic
overtones of its policies played a profound role in discrediting the belief in
a socialist alternative amongst Jewish intellectuals and workers.

In the 1920s, Jews and Arabs in Palestine, inspired by the Russian Revolution,
had come together to form the Palestinian Communist Party (PCP) and advocate a
unified struggle for socialism against both the nascent Jewish bourgeoisie and
Arab feudalists. Throughout the Second World War, Jewish and Arab workers
fought together against their common foreign oppressor, leading to the creation
of several joint labour organisations. The PCP could have mounted a successful
challenge to the Zionists, but the divisive policies of the Stalinist
bureaucracy and its manoeuvring with the imperialist powers prevented its
healthy development. The PCP finally broke in two along ethnic lines before the
end of the Second World War.

Zionism worked to channel the discouragement and despair produced by the near
destruction of European Jewry into its campaign to secure a separate Jewish
state, which was accomplished in 1948 through the partition of the British
protectorate of Palestine.

The establishment of Israel was viewed with sympathy by millions around the
world who were repelled by Nazism's crimes against the Jewish people. It was
hailed as a new and progressive entity dedicated to building a democratic and
even egalitarian home for the most terribly oppressed people of Europe and the
world.

But the Zionist state could never fulfil such promises. Israel was established
through a military struggle to wrest control of the land from its Arab
inhabitants, beginning with a systematic campaign of terror and intimidation
that drove more than three quarters of a million Palestinian Arabs from their
homes. The founding principle of the Israeli state was the assertion of the
ethnic and religious interests of Jews over those of Arab Muslims. Any
criticism of this inherently anti-democratic and repressive standpoint was
denounced by Israel's Zionist rulers and their apologists as an expression of
anti-Semitism.

In order to justify Israel's creation, Zionist leaders for 40 years denied the
very existence of a Palestinian people. Their central slogan was: �A land
without people for a people without land.� In official proclamations, the land
that became Israel was portrayed as largely uninhabited prior to the arrival of
Jewish settlers.

>From the very day of its inception, therefore, Israel was at war with its Arab
neighbours and was organically incapable of developing a genuinely democratic
society. There existed no separation between the state and the Jewish religion,
and therefore no concept of citizenship that extended equal rights to all.
Israel quickly grew into a garrison state, a vehicle through which the US could
exert its interests in the Middle East in return for massive financial
subsidies, used primarily to build up Israel's military apparatus.
The 1967 Arab-Israeli war

Inevitably, the contradictions that existed between official propaganda and
social and political reality had to emerge. The Arab-Israeli war of 1967 was a
turning point in Israel's evolution, and its ramifications are still being felt
in the events that are unfolding today. Israel's claim that it was the
underdog, forced to defend its borders against more powerful neighbours, was
decisively exposed by its occupation of lands belonging to Jordan, Syria and
Egypt�the West Bank of the Jordan River, the Golan Heights and the Gaza Strip.
Jewish settlements were established in the occupied West Bank and Gaza. The
official pretext was that the settlements were a temporary defensive barrier,
but the right-wing opposition Likud party demanded their incorporation into
Israel�a position they maintain to this day. The Zionist state was thus openly
recast as an aggressively expansionist entity.

The need to cultivate an extreme right-wing Zionist settler population within
the Occupied Territories has had a lasting impact on Israeli society and
politics. Together with the ultra-orthodox groups encouraged by the propagation
of pseudo-biblical justifications for Israeli expansion, they have become the
social and political bedrock for the emergence of semi-fascist tendencies
within the political and military establishment.

The settlers constitute a militant and vocal faction whose social interests are
intimately bound up with Israeli rule of the captured territories and the
perpetuation of the country's military machine. These layers have been
reinforced by a wave of immigrants first from the US and later Russia, who were
attracted to Israel on the basis of the explicitly anti-socialist and
chauvinist perspective which it has projected ever more openly since 1967.
Over the past two decades social and political tensions within Israel have
grown due to a widening gap between rich and poor, fuelled by rising
unemployment and falling wages. To the extent that the majority of people
became alienated from official politics, the state increased its reliance on
right-wing settlers and extreme nationalist religious zealots. No party can
today form a government without their support. For over a decade they have
thwarted every attempt to reach a negotiated settlement with the Palestinians,
even though the Israeli bourgeoisie and Washington came to see such an
agreement as essential to the continued survival of Israel.

The Palestinian masses never reconciled themselves to their permanent refugee
status. The emergence of the Palestine Liberation Organisation after the 1967
war expressed their strivings for a just solution to their predicament and the
demand for their own homeland. The Zionists responded by denouncing the PLO as
terrorists and agents of foreign powers, and intransigently refused to
recognise the existence of a Palestinian people.

Israel's oft-repeated claim that its military actions were dictated by the
necessity to defend its borders against hostile Arab powers was irredeemably
exposed by its decisive victory against Egypt, Syria and other Arab powers in
October 1973. The outcome of that war left Israel the undisputed military power
in the region. Ever since, all of Israel's wars have been targeted directly
against the Palestinians.

The central plank of Zionist strategy was blown apart by the intifada that
erupted in 1987, an embryonic revolutionary movement Israel could not suppress
without seeking the aid of the PLO, while promising concessions and ultimately
some form of Palestinian homeland.

The revolutionary threat posed by the intifada coincided with global economic
changes that rendered inviable any notion of preserving by force of arms an
economically and politically isolated Israeli state. The Israeli ruling class
had long faced punishing economic and social costs associated with the
occupation, both in terms of military expenditures and the pariah status Israel
had acquired throughout the Arab world and elsewhere. The impasse over the
occupied territories had frozen the growth of Arab-Israeli economic ties,
considered essential for the development of Israel's economy in an era when
corporations had of necessity to carry out the production of commodities across
national boundaries and sell their products on the world market.

In the aftermath of the collapse of the Soviet Union, the US set about
establishing a new set of relations with formerly pro-Soviet Arab regimes in
order to ensure its own hegemony and preserve stability within the oil-rich
region. The initial fruits of this policy were realised in the tacit support of
most of the Arab regimes for America's war against Iraq in 1991.

The US left Israel in no doubt that unless they realigned themselves with the
post-Cold War realities in the Middle East and reached an accommodation with
their neighbours, Washington would not continue indefinitely underwriting their
budget. Israel's rulers were thus faced with the necessity of participating in
the US-brokered talks to seek a rapprochement with their Arab counterparts, and
granting some limited form of recognition of the Palestinians.

Seven years of failure

However, from Oslo in 1993 to Camp David this year no Israeli government has
been either prepared or capable of arriving at a genuine democratic settlement
of the Palestinian question. To the extent that any concessions, however
limited, have been offered to the Palestinians, such proposals have opened up
deep political chasms within the Israeli state and society.

Seven years of negotiations have been repeatedly frustrated by the eruption of
right-wing opposition within Israel. Every diplomatic effort has stumbled on
the need to reconcile the Palestinian masses with the exigencies and demands of
the Zionist regime, and force them to acquiesce in the denial of their own
basic democratic rights. The depth of opposition to any significant concessions
explains why Israel's negotiating position has largely consisted of confronting
Arafat with demands that he assume direct responsibility for the repression of
the Palestinian people. In the end, these demands have only served to discredit
Arafat amongst broad sections of the Palestinian masses.

The politically dominant right-wing sections of the Zionist elite have
consistently demonstrated that they regard any concession to the Palestinians
to be tantamount to treason. Their first blow to the Oslo Accord came with the
assassination of its signatory, Labour Party Prime Minister Yitzhak Rabin, in
November 1995 by a religious extremist. In the elections that followed, the
Likud Party under Benjamin Netanyahu came to power by whipping up anti-Arab
sentiment and fears amongst Israeli Jews. Netanyahu spent the next three years
trying to sabotage any final settlement with the PLO.

The landslide election victory of Ehud Barak in May last year gave expression
to a growing sentiment for peace amongst ordinary Israelis. But his government,
relying as it did on religious parties and desperate to avoid accusations of a
sell-out, was crippled from the day it came to power.

No democratic settlement with the Palestinians is possible without making
Jerusalem an open city, allowing all Palestinians to return to their ancestral
homes and establishing joint Arab-Jewish sovereignty over the entire holy land.
Such a proposal is anathema to Israel. The actual proposals made by Barak
evaded all of these critical issues. Hamstrung from the star by his fear of
unleashing right wing opposition, he could not even risk bringing the Arab-
Israeli parties that command the support of 20 percent of the population into
his government as this would have lost him the support of his Orthodox
coalition partners. Under the whip of Likud, and with US backing, he demanded
that Arafat agree to proposals that would have constituted a death warrant for
the PLO.

Leading up to the negotiations at Camp David, Israel's reluctance to make any
significant concessions to the Palestinians became hostage to a deliberate
wrecking operation by the right-wing extremist elements fostered by Israel's
entire history, especially the post-1967 period. Under pressure from these
layers, Barak's government fell apart through defections from his own party and
as well as defections by right-wing coalition partners. Disillusionment grew
amongst those Israelis who had hoped Barak would bring peace.

With the US establishment preoccupied with the presidential election campaign,
Likud decided that the time was ripe to scupper any chance of a settlement.
Likud leader Ariel Sharon made his provocative visit to Temple Mount under
heavy armed guard, and the killing of Palestinians by Israeli forces began.

Barak refused to denounce Sharon's provocation and instead foisted the blame
for the spiralling violence on Arafat. Both the Barak government and Likud
appear to have calculated that rioting would ensue from Sharon's action, which
they could then use as a weapon against Arafat. They collectively miscalculated
the strength of the anger and opposition that ensued, but Barak's response has
been to throw in his lot fully with Likud.

A new perspective

The overnight transformation of Barak's public posture from that of peacemaker
to warmonger demonstrates that no section of the Israeli political
establishment is capable of putting aside the methods of police repression and
military violence that have characterised the Zionist state since its
inception. Neither does diplomacy brokered by the Western powers offer a means
of ending Zionist atrocities. It is not possible to reconcile the existence of
states based on ethnic, racial or religious exclusivism with the existence of
genuine democracy. Imperialism's efforts to maintain such a state in Israel
while appealing for it to grant limited democratic rights to the Palestinians
has proved futile.

The fundamentally reactionary character of the nationalist perspective of
Zionism has instead found its most finished expression. After almost a decade
of the so-called �peace process�, Israel is closer to all-out war with the
Palestinians than at any time in recent history, and could yet spark a
conflagration encompassing the entire Middle East. Israeli society itself is
threatened with disintegration and a possible civil war. There are growing
signs that Israeli Arabs, who make up one fifth of the population, may be drawn
into conflict alongside the Palestinians for the first time.

In Israel, the responsibility for opposing a descent into further bloodshed
rests with the workers movement, democratic rights activists and socialist
intellectuals. All those who are committed to peace with their Arab neighbours
must recognise that this cause is incompatible with support for either the
Zionist state apparatus or the nationalist ideology that give birth to it.
Whatever illusions these layers may have harboured in the past, the Israeli
state has proven that it differs in no fundamental respect from the old
Apartheid regime in South Africa.

The choice is a stark one: either hand the political initiative fully to Sharon
and his ilk and prepare for a military catastrophe and bloody civil war, or
seek to unite Jews and Arabs on a democratic, secular and socialist basis�for a
United Socialist States of the Middle East in which all of the region's people
can live together in harmony.

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~~~~~~~~~~~~~~~~~~~~
The libertarian therefore considers one of his prime educational
tasks is to spread the demystification and desanctification of the
State among its hapless subjects.  His task is to demonstrate
repeatedly and in depth that not only the emperor but even the
"democratic" State has no clothes; that all governments subsist
by exploitive rule over the public; and that such rule is the reverse
of objective necessity.  He strives to show that the existence of
taxation and the State necessarily sets up a class division between
the exploiting rulers and the exploited ruled.  He seeks to show that
the task of the court intellectuals who have always supported the State
has ever been to weave mystification in order to induce the public to
accept State rule and that these intellectuals obtain, in return, a
share in the power and pelf extracted by the rulers from their deluded
subjects.
[[For a New Liberty:  The Libertarian Manifesto, Murray N. Rothbard,
Fox & Wilkes, 1973, 1978, p. 25]]

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