-Caveat Lector-

http://www.salon.com/books/review/2001/01/12/carrere/index.html

"The Adversary" by Emmanuel Carrére

A new book probes the case of the phony doctor who killed his family
rather than confront a life of lies.

By Laura Miller

Jan. 12, 2001 | Who would have thought that something as primal as a
homicidal spree could be so shaped by national character? In America,
the crimes (and the trials) that attract the most attention roil with
crude, tabloid emotions and the garish fixations of our culture: They're
about race (O.J.), the battle between men and women over blaming rights
(Michael Kennedy Smith, the Bobbitts, O.J. again) and -- our favorite
scare show theme -- the horrendous abuse of children (Susan Smith, the
Menendez brothers, JonBenet Ramsey).

The crime that transfixed France in the early '90s, however, was a far
subtler and more existential puzzle. In 1993, Jean-Claude Romand, an
eminently respectable, mild-mannered physician who worked as a
researcher for the World Health Organization, killed his wife and their
two children in their home near the Swiss border, then drove to a nearby
town, where he murdered his parents in the house where he was raised
before returning to his own home, swallowing a fistful of (defunct)
Nembutal tablets and setting the place on fire. While Romand lay
unconscious, investigators discovered that he did not, in fact, work for
WHO, that he was not even a doctor and that for 18 years he had been
funding his family's comfortable, bourgeois lifestyle with money that
his parents, in-laws and other relatives had handed over to him to
invest.

Quickly abandoning the notion that Romand's false life covered up a
reality of arms trafficking and espionage, authorities concluded that
when he was supposed to be working at WHO, he had spent the days, in the
words of one newspaper, "off wandering, alone, in the forests." It was
that line, that image, that hooked Emmanuel Carrére, a commercially and
critically successful French novelist who had just completed a biography
of American science fiction writer Philip K. Dick. Carrére wrote to
Romand and eventually received both the murderer's permission to write a
book about the case and his consent to meet with the author. Carrére
also attended Romand's trial.

Although Romand had the blood of five people on his hands (he'd
attempted, but failed, to kill his Parisian mistress as well), the
murders merely horrified Carrére (as he explains in somewhat
conventionally melodramatic terms). What fascinated the writer was the
false doctor's strange existence prior to his infamous crime: "What I
really wanted to know: what went on in his head during those days he
supposedly spent in the office, days he spent, it was now thought,
walking in the woods."

Romand's story does have a weirdly symbolic quality, and this slender,
unsettling book often reads like one of those enigmatic midcentury
French novels, say Albert Camus' "The Fall," a book Romand quoted at
length in a letter to a female admirer. (Perhaps French murderers are
exceptionally better read than ours, or perhaps 18 years of killing time
while you're pretending to be at the office gives a guy lots of time to
catch up on the classics.)

Romand could easily have become a real doctor. Instead, devastated by a
romantic rejection (from the woman who would eventually become his
wife), he missed the final exams of his second year at medical school
and spent the summer moping in his studio apartment. For some reason,
Romand told his parents and friends that he'd passed the exams, and this
first big lie planted the seed of an entirely fabricated career. He
continued to attend classes, to study with his girlfriend (who had taken
him back) and to juggle the school's bureaucracy to the degree that he
always had a student I.D. card. "He spent as much time and energy
pretending to become a doctor as he would have to become one in
reality," Carrére observes.

Romand's life became a parable of human perversity, in which the dread
of confessing to that initial lie (Carrére speculates that Romand might
have feared "debasing" himself with such a confession or that, sunk deep
in lethargy, he might have simply felt "too tired" to explain)
necessitates ever more lies. How did he get away with it? Initially,
Carrére suggests, it was because Romand was such a nebbish, so
unassuming, that no one paid much attention to him. He was the opposite
of those stereotypically flashy and charismatic pathological liars who
leave in their wake a string of bilked widows and divorcées complaining
to "America's Most Wanted"; Romand was a real Nowhere Man, sitting in
his nowhere land, making all his nowhere plans.

But not, alas, for nobody. Romand's extended family came to admire him
as the epitome of the solid citizen, and he and his wife acquired a
circle of friends, all of whom were flummoxed to discover the truth. If
Romand is baffling, he is nevertheless consistent. When he had run
through everyone's money (including his mistress's -- she, along with
everyone else, considered him a financial whiz) and was facing imminent
disgrace, he chose to kill everyone who depended on him most, rather
than be confronted with their disappointment. (He contemplated faking
his own death, or vanishing overseas, according to Carrére, but
dismissed that idea because "shedding the skin of Dr. Romand would mean
ending up without any skin, more than naked: flayed.") Suicide was
always part of his plan, but in the end he seems to have lost his nerve,
and the seriousness of his intentions in that regard became a key
question during his trial.

But, like most people who commit monstrous crimes, Romand ultimately
proves unforthcoming about his state of mind during the fatal moments.
As he stocked up on weapons, "it was as though the idea [of killing his
wife and children] didn't exist," and he doesn't remember bludgeoning
his wife with a freshly bought rolling pin. The psychiatrists who
interviewed him later "saw him sob and show emphatic signs of misery,
but they couldn't say whether he was truly suffering or not. They had
the uneasy sense of observing a robot deprived of all capacity to feel
but programmed to analyze exterior stimuli." Perhaps it was this void,
felt at the core of the cathedral of lies Romand built around himself,
that drew others to him, people who made him a receptacle of their own
wishes. One of these was a devout Christian who visited Romand in prison
and believed many of the more preposterous stories he told her, despite
Carrére's warning that "he lies. That's his mode of being, he can't do
otherwise, and I think he does it more to fool himself than to fool
others."

Carrére himself never can quite figure out how to approach his subject.
The most forced passages in "The Adversary" parallel the author's life
with Romand's -- Carrére was attending a parent-teacher meeting when the
first murders took place; he has a son the same age as Romand's. But
Romand's story is too outlandish to work as a commentary on the
disaffection of bourgeois life: He never really had such a life, and
probably longed for it desperately. Carrére also takes pains to
distinguish himself from the little cadre of supporters who constellate
around Romand after he's sentenced and becomes, ever eager to please, a
model prisoner and participant in a prayer club. Nevertheless, a
hard-boiled reporter taunts the author for feeding the murderer's
narcissism: "He must be thrilled that you're writing a book on
him! That's what he's dreamed about his whole life. So it was a good
thing that he killed his parents -- all his wishes have come true."

That dart must have struck its mark, for Carrére finally resolves that
while somehow he understands "what went on in [Romand's] head during
those empty hours dragged out in highway rest stops and parking lots"
(does he? who could?), when it came to the actual killings, Romand's
parents "had seen, taking on the lineaments of their beloved son, the
one the Bible calls Satan, 'the adversary.'" Romand's current piety must
also be, Carrére says, the work of a Deceiver even more accomplished
than Romand himself.

While it's not surprising that Carrére was drawn to Romand's story (one
of Dick's favorite themes is the forging of identity), this oddly
religious denouement, however telegraphed by the book's title, doesn't
quite convince. Some of the more psychological explanations offered for
Romand's behavior (he had used lies to fend off the lifelong threat of
massive depression, and continues to do so; his narcissism made him view
his family as mere extensions of himself, and the murders were a form of
suicide) actually seem meatier. But what's most remarkable is that at no
point does anyone probe Romand's childhood in search of a key emotional
shock or a history of abuse. Such an omission would be unthinkable in
America. In fact, Carrére relates that reporters covering the trial
"mockingly suggested that at the bottom of the whole mess was the
defendant's inadequacy in bed," which strikes me as a quintessentially
French explanation for homicide; in childhood-obsessed America we'd
assume that both the lying and any sexual dysfunction were caused by
some early trauma.

What does work about "The Adversary" is the way that, despite a bit of
devil-mongering here and there, Carrére allows Romand to remain
fundamentally unfathomable. Even if we average citizens never go so far
as to build a life of lies or slay the ones we love, we all sometimes
say and do things -- craven, savage, courageous -- that mystify even
ourselves. The bizarre extremity of Romand's behavior paralleled the
degree to which he'd lost any sense of an authentic self within the
labyrinthine false self he created to impress others. He went a long way
down a path most of us have set out on at least once; his story shows us
its final destination.

About the writer
Laura Miller is Salon's New York editorial director.

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