Got so mad I forgot to reproduce the story:







February 11, 2001   Single-Page Format
Secrecy and Stigma Keep AIDS Risk High for Gay Black Men
By JENNIFER STEINHAUER
 Edwine Seymour for The New York Times Patrons watching a show last week
at Two Potato, a bar in Greenwich Village that is frequented by black
and Hispanic gays.
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hey can't really say they didn't see "the monster" coming.
For several years, blacks, and to a lesser degree, Hispanics, have been
making up a growing percentage of those who are dying of AIDS, the
disease known in the streets as "the monster."
Last week, federal officials issued a study, conducted in six major
cities, which found that 30 percent of young, gay black men are infected
with the AIDS virus.
In New York City, where the Department of Health studied 529 young men
who have sex with men, 33 percent of the black men were found to be
infected with H.I.V., compared with only 16 percent of the men over all,
and just 2 percent of the white men. Blacks made up 27 percent of those
surveyed.
And so the question must be asked: after two decades of sunken faces on
the evening news, political protests during rush-hour traffic, AIDS
quilts, recriminations, free condoms and Marisol and Julio's drama
played out in a subway advertising campaign, how can anyone fail to
grasp that certain sexual practices can lead to a fatal disease?
Those reasons, which have eluded health care workers year after year,
appear to be as complex as they are numerous. Many stem from how a man
perceives his homosexuality and how that plays out in where and how he
chooses to have sex. Then there is the role of traditional black
organizations like churches and their inability over the years to face
homosexuality in their midst.
The direction of money and resources to fight AIDS is also a factor, as,
in some cases, are poverty, drug use and sexual abuse. So, undeniably,
is youth.
And difficult questions over whether traditionally white AIDS
organizations may have given short shrift to black men underscore the
painful racial chasms in this country that even a uniformly stigmatized
group � gay men � sharing a singular horror cannot seem to bridge.
"There is no black gay Mecca, no black Chelsea," said LeRoy Whitfield, a
senior editor at Poz, a magazine that covers AIDS and H.I.V. "And
because the community is so decentralized, prevention and outreach
efforts are even more difficult.
"There are some black church groups that are better at dealing with the
gay community and others that are horrible," added Mr. Whitfield, who
has written extensively about the infection rates among black men. "But
I don't think the larger AIDS groups give the voice to the black gay
community. A lot of these men don't have a grip on what they are feeling
sexually, and I don't think many of the organizations have a grasp on
how to communicate with them."
It is this stigmatization of homosexuality by many African-Americans
that leads many men to live secret sexual lives on the fringes of their
communities, often under perilous circumstances. Walter, who is 25 and
has been H.I.V. positive for seven years, has come to know that world
intimately. (Walter asked to be identified by first name only to protect
his privacy concerning his sexual preference and H.I.V. status.)
Until a few years ago, though, the Village and Chelsea seemed to him as
remote as Sri Lanka. He found his sex partners under bridges in his
Harlem neighborhood or in Central Park. When he saw them later in the
streets, often with their wives or girlfriends, they would avert their
eyes. Dating was unheard of.
"If you are doing what you are doing and not letting people know, that
results in much more risky behavior," said Jamaul Roots, a prevention
associate at Gay Men of African Descent, a social support group. "If
your sex takes place under bridges and on Christopher Street down by the
water, it seems dirty and you get it over quickly. You are not having
conversations about `Hey, let´s protect each other.´ " In street
vernacular, it is gay life lived on the "down low."
Continued
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