-Caveat Lector-

from:
http://www.skullandcrossbones.org/articles/jolly-roger.htm
Click Here: <A 
HREF="http://www.skullandcrossbones.org/articles/jolly-roger.htm">History of 
the JollyRoger</A>
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One legend has it that the Jolly Roger obtained its appellation from the 
French name for the red flag, the "Jolie Rouge." And so it may be, for the 
flag was first used by a French order of militant monks known as the "Poor 
Soldiers of Christ and the Temple of Solomon" - commonly known as the Knights 
Templar.

The Templars, were pious men. They gave up all their worldly possessions when 
they entered the Order, only carrying money on special occasions when they 
traveled alone, turning over whatever money that remained upon reaching their 
destination. They were ferocious warriors; pitching themselves into the midst 
of their enemies, astride charging warhorses, against incredible odds. 
Contemporaries had this to say of Templars:

The Templars are most excellent soldiers. They wear white mantles with a red 
cross, and when they go to war a standard of two colors called balzaus is 
borne before them. They go in silence. Their first attack is the most 
terrible. In going, they are the first. In returning, the last.
 They await the orders of their Master. When they think fit to make war and 
the trumpet has sounded, they sing in chorus the Psalm of David, "Not unto 
us, O Lord" kneeling on the blood and necks of the enemy, unless they have 
forced the troops of the enemy to retire altogether, or utterly broken them 
to pieces. Should any of them for any reason turn his back to the enemy, or 
come forth alive [from a defeat], or bear arms against the Christians, he is 
severely punished; the white mantle with the red cross, which is the sign of 
his knighthood, is taken away with ignominy, he is cast from the society of 
brethren, and eats his food on the floor without a napkin for the space of 
one year. If the dogs molest him, he does not dare to drive them away. But at 
the end of the year, if the Master and brethren think his penance to have 
been sufficient, they restore him the belt of his former knighthood. These 
Templars live under a strict religious rule, obeying humbly, having no 
private property, eating sparingly, dressing meanly, and dwelling in tents.1

"The warriors are gentler than lambs and fiercer than lions, wedding the 
mildness of the monk with the valor of the knight, so that it is difficult to 
decide which to call them: men to adorn the Temple of Solomon with weapons 
instead of gems, with shields instead of crowns of gold, with saddles and 
bridles instead of candelabra: eager for victory -- not fame; for battle not 
for pomp; who abhor wasteful speech, unnecessary action, unmeasured laughter, 
gossip and chatter, as they despise all vain things: who, in spite of their 
being many, live in one house according to one rule, with one soul and one 
heart." -- St. Bernard of Clairvaux
"in turn lions of war and lambs at the hearth; rough knights on the 
battlefield, pious monks in the chapel; formidable to the enemies of Christ, 
gentleness itself towards His friends." -
Jacques de Vitry

Being men of principle; their rules of conduct were strict. They were willing 
to die for their beliefs, and so were feared on the battlefield and respected 
in life. Such was their reputation, that in battle, there were instances 
where the enemy would turn and run at the very sight of Templars entering the 
field. Their Rule of Order stated that breaking rank was worthy of losing 
ones habit. They neither asked nor gave quarter; the were expected to fight 
until death stayed their sword arm. Retreat from an enemy would not be 
countenanced unless the odds were greater than three to one against them and 
they were forbidden to ransom themselves if captured. They fought like men 
possessed, either prevailing in their cause, or suffering death under the 
banner of Gol'gotha - the place of the skull - where their Christ died.

Templars were not to succumb to the temptation of thinking that they killed 
in a spirit of hate and fury, nor that they seized booty in a spirit of 
greed. For the Templars did not hate men, but men's wrongdoing.

They were dedicated to the protection of travelers and pilgrims of all 
religions, though they themselves were Christians, in fact many Templars were 
of Palestinian birth, spoke perfect Arabic, and were familiar with every 
religious sect, cult, and magical doctrine, including that of the Islamic 
Assassins. The Grand Master Philip of Nablus (1167 A.D.) was a Syrian.2 They 
were great statesmen, politically adept economic traders, and they were 
allied with the great sailor-fraternity that had created a worldwide trading 
empire in Phoenician times. They became immensely powerful - had the largest 
fleet and the most successful banking system in Europe. But they could not 
sustain their grip on the Holy Land. Their losses3 were too great, and they 
were eventually driven off the Levant by Saladin, their Moslem adversary, in 
1291. They continued to fight for their cause in the only manner they could - 
on the high seas. 

The best known Templar pirate ship was the Falcon, "the greatest that had 
been built at that time."4 She was in the harbor when the fortress of Acre 
fell "and rescued many 'ladies and damsels and great treasure and many 
important people'4 by evacuating them to 'Atlit." 
After the orderly navel evacuation of 'Atlit, the Templars retreated to their 
Mediterranean island bases on Cypres, Rhodes and Sicily. Until their 
dissolution, they, together with the Order of St. John, continued as the 
foremost maritime powers in the Mediterranean, continuing to effectively wage 
war on Moslem shipping. 

The Templars were still very powerful but in the eyes of European monarchs 
and the Church, the Templars raison d'tre had ceased with the loss of the 
Holy Lands. Jealousy and covetousness reigned. Phillip IV, who was deeply in 
dept to the Order, had seen their treasures stored in Paris, and designed to 
make it his own.

On Friday morning October 13th 1307 - and the reason for which Friday the 
13th has become known as an unlucky day - King Phillip IV together with 
Avignonese Pope Clement V, ruthlessly suppressed the Order throughout Europe, 
with false accusations, arrests, torture and executions. (Timeline) Though 
they were offered communted sentences and comfortable lives if they would 
renounce their Order and plead guilty to the charges, for some mysterious 
reason, they preferred to remain true to their principles and received their 
punishment. 

A large number of Templars escaped that day to an uncertain future, and found 
refuge abroad. On the eve of the arrests, the entire Templar fleet 
mysteriously vanished from the port of La Rochelle carrying with it a vast 
fortune, the fate of which remains a mystery down to this day.
Just as a terrorist to one is a freedom fighter to another, so it was with 
the Templars and their fleet. Wanted by the Pope and all the crowns of 
Europe, they came to be viewed, by the "comfortable folks" on the mainland, 
as pirates.

After being driven out of the Holy Land as well as Europe, but still 
formidable at sea, the refugee Templars found sanctuary in Scotland, where 
Templar graves bear witness to them having lived and died there in the 
fourteenth century. King Robert the Bruce had no interest in persecuting the 
Order, in spite of a papal bull ordering him to do precisely that. To the 
contrary, he took advantage of their fugitive status, offering them asylum in 
return for their help in his war for independence against King Edward II of 
England. Templars have been suggested as the source of mounted soldiers who 
assisted Robert the Bruce's Scots Guard at the battle of Bannockburn, as the 
Scots did not have a mounted force.

As the Scots Guard continued through the years, two of the prominent families 
involved in its history were the Sinclairs and the Stuarts. Both families 
trace their lineage back to members of the Knights Templar, as well as to 
prominent figures of the New Testament. Hugues de Payns the first Grand 
Master of the Templars was married to a Sinclair.

There is also evidence that the Templar fleet traveled to North America in 
1398 (almost 100 years before Columbus) with the Sinclairs, and settled there 
at least temporarily. Connections are made between the tower ruins along the 
eastern coast of the United States, objects discovered in the Oak Island 
"Money Pit", and the Templar Order.

The Sinclairs (or Saint-Clairs) castle near Edinburgh, was situated next to 
Rosslyn chapel, which was constructed by the Sinclairs according to the 
floorplan of Solomon's original temple. Engraved in the masonry around the 
chapel are maize and aloe plants, which grew only in North America.
Throughout Scotland, as well as within Rosslyn Chapel, there are carvings and 
tombstones dating back to the 15th, 16th, and 17th century using combinations 
of Templar imagery (skull and crossbones, Templar swords, Templar crosses) 
and Masonic symbols (compass and square). 
The Stuart royal house became one of Freemasonry's biggest supporters during 
their reign of Scotland and England.

Some also suggest that the rituals used in modern Freemasonry have their 
origins in the ancient texts discovered by the Templars in the ruins of 
Solomon's Temple while excavating to build their stables. Recent 
archaeological digs in the area have supported this theory by finding 
serveral Templar artifacts buried beneath the temple. In the 1950's, a scroll 
made entirely of copper was discovered in the caves near Qumran. When 
translated with the other "Dead Sea Scrolls", this "Copper Scroll", as it has 
become known, was identified as a treasure map listing various precious 
metals, religious artifacts, and writings supposedly buried beneath the 
temple in Jerusalem.

By the 17th and 18th centuries, the skull and crossbones was a symbol with a 
powerful reputation but identified with no official organization. The 
Templars had long since gone underground and evolved into other 
organizations. The symbol was usurped and came to be associated with the 
pirates of which we are more familiar. They changed the flag to suit their 
needs replacing the crossbones with swords, adding hourglasses or other 
symbols. 

------------------------------------------------------------------------

1.  Anonymous Pilgrim V.2, tr. A. Stewart, Anonymous Pilgrims, I-VII (11th 
and 12th centuries), Palestine Pilgrims' Text Society 6, London, 1894 p 29-30.

2.  A History of Secret Societies, Arkon Daraul, 1962, Citadel Press, NY

3.  At Harim in 1164 they had sixty dead from a contingent of sixty-seven; in 
the space of a little over two months in 1187 they lost 290 knights at the 
Springs of Cresson and at Hattin; in 1237, while besieging Darbsak, the 
Templars of Baghras were heavily defeated by Aleppan troops, leaving them 
with only twenty survivors from a force of 120 knights; at La Forbie, in 
October 1244, they emerged with only thirty-three knights from the 300 they 
had contributed to the army; less than six years later, at Mansurah, the 
Grand Master told Joinville that 280 of his knights had been killed. It is 
natural to see such losses in human terms, but at the same time it should not 
be forgotten that each of these knights represented a large financial 
investment. In 1267 the cost of maintaining a knight for the defence of Acre 
for a year was ninety livres tournois. As a good estimate of the average 
annual income of the French monarcy at the time of Louis IX's first crusade 
is approximately 250,000 livres tournois, this means that even if each knight 
killed at La Forbie represents only a year's investment of Templar resources, 
the total loss was still little short of a ninth of the annual Capetian 
income. - Barber, Malcolm, "The New Knighthood", p232

4.  Ramon Muntaner, Cronica Catalana, p. 368-9, also the Chronicle of 
Muntaner tr Goodenough p466-9.

5.  Principle - guiding sense of the requirements and obligations of right 
conduct: a man of principle.

 
 
Paraphrasing the crusade historian William of Tyre, "Accepting that 'mistakes 
tend to creep into lengthy communications' [Prov 10:19], we invite our reader 
to correct errors in the spirit of kindness." - CC LXIII, p 101. 
------------------------------------------------------------------------
-----
Aloha, He'Ping,
Om, Shalom, Salaam.
Em Hotep, Peace Be,
All My Relations.
Omnia Bona Bonis,
Adieu, Adios, Aloha.
Amen.
Roads End

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