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>From http://www.ahram.org.eg/weekly/2001/527/op2.htm

> You don't have to be Aristotle to connect the propaganda framework turning
> Palestinians into ugly, fanatical terrorists

Whose "Kampf"?

}}>Begin

Al-Ahram Weekly On-line
29 March - 4 April 2001
Issue No.527
Published in Cairo by AL-AHRAM established in 1875
Current issue | Previous issue | Site map
Time to turn to the other front
Until the Intifada is understood in the West as a civilian uprising against colonial
oppression, writes Edward Said, the Palestinians have no chance of obtaining
equality and justice
 During the past several weeks, the Israeli government has vigorously pursued
policies on two fronts, one on the ground, the other abroad. The first is vintage
Sharon, or for that matter vintage Israeli military. The idea is to hit Palestinians
in every way possible, making their lives unbearable and so confined and
strangulated as to make them feel that they can no longer endure remaining there.
The rationale for this, as the Palestinian scholar Nur Masalha has studied it in
three important books, is that Zionism has always wanted more land and fewer Arabs:
from Ben-Gurion to Rabin, Begin, Shamir, Netanyahu, Barak and now Sharon, there is
an unbroken ideological continuity in which the Palestinian people is seen as an
absence to be desired and fought for.

This is so obvious and, at the same time, so carefully obscured from the international 
(and even regional) public's view as to require only some additional remarks here. The 
core idea is that if Jews have all the rights t
o "the land of Israel," then any non-Jewish people there are entitled to no rights at 
all. It is as simple as that, and as ideologically unanimous. No Israeli leader or 
party has ever considered the Palestinian people as
a nation or even as a national minority (after the ethnic cleansing of 1948). 
Culturally, historically, humanly, Zionism considers Palestinians as lesser or 
inferior. Even Shimon Peres, who occasionally seems to speak a h
umane language, cannot bring himself ever to consider the Palestinians as worthy of 
equality. Jews must remain a majority, own all the land, define the laws for Jews and 
non-Jews alike, guarantee immigration and repatriat
ion for Jews alone. And though all sorts of inconsistencies and contradictions exist 
(e.g. why should there be democracy, as it is called, for one people and not for 
another in a "democratic" state?), Israel pursues its p
olicies -- ethnocentric, exclusivist, intolerant -- regardless. No other state on 
earth except Israel could have maintained so odiously discriminatory a policy against 
a native people only on religious and ethnic grounds,
 a policy that forbids native people to own land, or to keep it or to exist free of 
military repression, but for its amazing international reputation as a liberal, 
admirable and advanced country.

This brings me to the second front of Israeli policy, which must be seen therefore 
through a double lens. Even as it besieges Palestinian towns using mediaeval 
techniques like ditches and total military blockades, it can
do so with the aura of a besieged victim of dangerous, exterminationist violence. 
Israeli soldiers (called a "defence force") bomb Palestinian homes with helicopter 
gunships, advanced missiles, and tank barrages, Israeli
soldiers kill 400 civilians, cause 12,000 casualties, bring down economic life to a 50 
per cent poverty level and 45 per cent unemployment, Israeli bulldozers destroy 44,000 
Palestinian trees, demolish houses, create fort
ifications that make movement impossible, Israeli planners build more settlements and 
settlement roads -- all this while maintaining the image of a poor, defenceless and 
terribly threatened people. How? By a concerted int
ernational, especially American, public relations campaign, as cynical as it is 
effective.

Last week alone Sharon, Peres, and Abraham Burg (Knesset speaker) were in the United 
States to consolidate the Israeli image as righteously fighting off terrorist 
violence. The three of them circulated through one influen
tial public platform after another, gaining support and sympathy for Israel's policies 
every minute. In addition, the media announced that the Israeli government had hired 
two public relations firms to continue promoting
its policies through advertisements, concerted lobbying efforts, and Washington 
congressional liaisons. News of the Palestinian Intifada has gradually disappeared 
from the media. After all, how long can "violence," which
seems to be directed neither at long-standing injustice (such as military occupation 
and collective punishment) nor at a particular policy (such as Israel's adamant 
refusal to regard Palestinian claims as having any merit
 whatever), keep hold of reporters whose every deviation from an accepted pro-Israeli 
editorial policy is punished? It's not only that reporters have no great story to 
report (such as a ready narrative of Palestinian libe
ration), it is also that Israel has never been firmly indicted for years and years of 
massive human rights abuses against the entire Palestinian population.

Senator George Mitchell's commission of enquiry as well as Mary Robinson's similar set 
of human rights experts, comprising a distinguished group that includes Professor 
Richard Falk of Princeton, will doubtless come to si
milar conclusions. I have read the Robinson report and it is unequivocally damning of 
Israel's cruelty and disproportionate military response to what is in effect an 
anti-colonial civilian uprising. But one can be certain
 that few people will see or be affected by these excellent reports. Israel's public 
relations machine, in the US especially, will make certain of that.

Such propaganda campaigns in the US are far more effective there than they are in the 
UK, for instance. Robert Fisk, the excellent Middle East reporter for the Independent, 
has complained of attacks on him and his paper b
y the British Israeli lobby, but he continues to write fearlessly. And when the 
Canadian media tycoon Conrad Black tried to stop or censor criticism of Israel in the 
Daily Telegraph or the Spectator, both of which he owns
, a chorus of his own writers and others, like Ian Gilmour, were able to respond to 
him in his own papers.

This could not happen in the US, where leading newspapers and journalists for the most 
part simply do not permit pro-Palestinian editorial comment at all. The New York Times 
has only had two or three columns like that, as
 against dozens of "neutral" or pro-Israel commentaries. A similar pattern obtains in 
every major US newspaper. Thus the average reader is inundated with dozens upon dozens 
of articles about "violence" as if that violence
 was somehow equal to, or worse than, Israel's attacks with helicopters, tanks and 
missiles. If it is sadly true that one Israeli death appears to be worth many 
Palestinian deaths on the ground, then it is also true that
for all their actual suffering and daily humiliation, Palestinians in the media seem 
scarcely more human than the cockroaches and terrorists to which they have been 
compared.

The simple fact of the matter is that the Palestinian Intifada is unprotected and 
ineffective so long as it does not appear to be a struggle for liberation in the West. 
The US is Israel's strongest supporter at $5 billion
 a year, and the one thing that Israelis have long understood is the direct value of 
their propaganda, which in no uncertain terms allows them to do anything at all, and 
still retain an image of serene justice and confide
nt right. As a people, we Palestinians have to do what the South African 
anti-apartheid movement did, i.e. gain legitimacy in Europe and especially in the US, 
and consequently de-legitimise the apartheid regime. The whole
 principle of Israeli colonialism must be similarly discredited in order for any 
progress in Palestinian self-determination to be made.

This task can no longer be postponed. During the 1982 siege of Beirut by Sharon's 
armies, a substantial group of Palestinian businessmen and intellectuals met in 
London. The idea was to help alleviate Palestinian sufferin
g, and also to set up an information campaign in the US: Palestinian resistance on the 
ground and the Palestinian image were seen as two equal fronts. But over time, the 
second effort was totally abandoned, for reasons I
still cannot completely understand. You don't have to be Aristotle to connect the 
propaganda framework turning Palestinians into ugly, fanatical terrorists with the 
ease with which Israel, performing horrendous crimes of
war on a daily basis, managed to maintain itself as a plucky little state fighting off 
extermination, and maintaining unconditional US support paid in full by an 
uncomprehending American tax-payer.

This is an intolerable situation, and until the Palestinian struggle resolutely 
focuses on the battle to represent itself as a narrative surviving valiantly against 
Israeli colonialism, we have no chance at all of gaining
 our rights as a people. Every stone cast symbolically in support of equality and 
justice must therefore be interpreted as such, and not misrepresented as either 
violence or a blind rejection of peace. Palestinian informa
tion must change the framework, must take responsibility for it and must do so 
immediately. There has to be a unified collective goal.

In a globalised world, in which politics and information are virtually equivalent, 
Palestinians can no longer afford to shirk a task which, alas, the leadership is 
simply incapable of comprehending. It must be done if the
 loss of life and property is to be stopped, and if liberation, not unending servitude 
to Israel, is the real goal. The irony is that truth and justice are on the 
Palestinian side, but until Palestinians themselves make t
hat readily apparent -- to the world in general, to themselves, to Israelis and 
Americans in particular -- neither truth nor justice can prevail. For a people that 
has already endured a century's injustice, surely a prope
r politics of information is quite possible. What is needed is a re-directed and re-
focused will to victory over military occupation and ethnically and religiously
based dispossession.

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The libertarian therefore considers one of his prime educational
tasks is to spread the demystification and desanctification of the
State among its hapless subjects.  His task is to demonstrate
repeatedly and in depth that not only the emperor but even the
"democratic" State has no clothes; that all governments subsist
by exploitive rule over the public; and that such rule is the reverse
of objective necessity.  He strives to show that the existence of
taxation and the State necessarily sets up a class division between
the exploiting rulers and the exploited ruled.  He seeks to show that
the task of the court intellectuals who have always supported the State
has ever been to weave mystification in order to induce the public to
accept State rule and that these intellectuals obtain, in return, a
share in the power and pelf extracted by the rulers from their deluded
subjects.
[[For a New Liberty:  The Libertarian Manifesto, Murray N. Rothbard,
Fox & Wilkes, 1973, 1978, p. 25]]

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