-Caveat Lector-

@  http://www.wsws.org/articles/2001/apr2001/zio1-a05_prn.shtml

You can read the article in its entirety.  It's rather long so only a portion is
provided to you here.  A<>E<>R

}}>Begin extract

The origins and class character of political Zionism

Zionism was only one of several responses to a deepening social crisis and
virulent anti-Semitism. From the very beginning, the Zionist project was based on
an explicit rejection of a fight against anti-Semitism and a socialist perspective.
Instead it rested precariously upon the most backward looking petty bourgeois
layers.  In the final analysis, it was this that was to determine the trajectory of
all the diverse political currents that embraced Zionism.
Zionist ideology arose not in Palestine, but in the salons of Central and
Eastern Europe in the last years of the nineteenth century. This was an age
characterised by extreme bourgeois reaction, militarism, imperialism, clericalism
and virulent anti-Semitism. The progressive period of the formation of nation states
in Europe, which had laid the basis for the development of the productive forces and
saw the predominance of the democratic principles of the Enlightenment, had long
since passed. The major European bourgeoisies had become imperial powers,
brutally exploiting their colonial possessions and often suppressing basic
democratic rights at home. Zionism drew its own inspiration from a second wave of
nationalist movements within Europe, which emerged in the less developed East, where
feudal relations combined with Great Power dominance had inhibited democratic and
social advance. The Zionists were particularly enamoured of Bismarck's Germany,
and his proposed solution to the task of nation building through the unification
of the German people, through “blood and iron”.


End extract <{{

T' A<>E<>R
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Integrity has no need of rules. -Albert Camus (1913-1960)
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The only real voyage of discovery consists not in seeking
new landscapes but in having new eyes. -Marcel Proust
~~~~~~~~~~~~~~~~~~~~
The libertarian therefore considers one of his prime educational
tasks is to spread the demystification and desanctification of the
State among its hapless subjects.  His task is to demonstrate
repeatedly and in depth that not only the emperor but even the
"democratic" State has no clothes; that all governments subsist
by exploitive rule over the public; and that such rule is the reverse
of objective necessity.  He strives to show that the existence of
taxation and the State necessarily sets up a class division between
the exploiting rulers and the exploited ruled.  He seeks to show that
the task of the court intellectuals who have always supported the State
has ever been to weave mystification in order to induce the public to
accept State rule and that these intellectuals obtain, in return, a
share in the power and pelf extracted by the rulers from their deluded
subjects.
[[For a New Liberty:  The Libertarian Manifesto, Murray N. Rothbard,
Fox & Wilkes, 1973, 1978, p. 25]]

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