-Caveat Lector-

http://jewishworldreview.com/0401/prager.exodus.html

World Review /April 23, 2001 / 30 Nissan, 5761

If the Exodus did not occur, there is no Judaism

By Dennis Prager

http://www.jewishworldreview.com

DURING Passover and on Good Friday the Los Angeles Times published a
front-page article titled "Doubting the Story of Exodus." The timing was
typical of the insensitivity often shown in mainstream media to
religious Jews and Christians. It is unimaginable, for example, that any
mainstream newspaper would ever print a front-page article
on Martin Luther King's extramarital affairs on Martin Luther King Day.

According to the article, most archaeologists and even some Jewish
clergy do not believe the biblical Exodus occurred. That most
archaeologists conclude from the alleged lack of archaeological evidence
that Jews were never slaves in Egypt and the exodus to Canaan never took
place tells us something about these individuals, but nothing about the
Bible or the Exodus.

What does it tell us? That most of these archaeologists have the same
bias against traditional religious beliefs that most of their academic
colleagues have. Ten years ago, Dr. Robert Jastrow, an agnostic and one
of America's leading astrophysicists - founder of NASA's Goddard
Institute for Space Studies and now director of the Mount Wilson
Observatory - wrote about this in his book "G-d and the Astronomers."
Jastrow described a disturbing reaction among his colleagues to the
big-bang theory - irritation and anger. Why, he asked, would scientists,
who are supposed to pursue truth and not have an emotional investment in
any evidence, be angered by the big-bang theory? The answer, he
concluded, is very disturbing: many scientists do not
want to acknowledge anything that may even suggest the existence of G-d.
The big-bang theory, by positing a beginning to the universe, suggests a
creator and therefore annoys many astronomers.

This anti-religious bias is hardly confined to astronomers. It pervades
academia, home to nearly all archaeologists.

Take one of the archaeologists' major conclusions: Because they have
found no evidence of Israelites in the Sinai desert, no Israelites made
the trip from Egypt to Canaan. That conclusion strikes many of us as so
unwarranted even arrogant as to demand explanation.

According to the book of Exodus, the Israelites spent only 40 years in
the desert over 3,000 years ago. What could possibly remain from a mere
40 years in a desert 3,000 years later?

And since when does the alleged lack of physical proof mean something
never happened or doesn't exist? I have no doubt that many of the
archaeologists who are so certain that the Jews never wandered out of
Egypt are quite sure that there is intelligent life somewhere in the
universe. But on what basis? Despite decades of highly sophisticated
probing, we do not have a shred of evidence to support the belief that
intelligent life exists anywhere else. They choose to believe it because
logic suggests to them that intelligent life exists out there.

Well, logic suggests to many of us that Jews were slaves in Egypt and
that there was an exodus. For thousands of years Jews have been
retelling this story. It is possible that it is all a 3,000-year-old
fairy tale, but do logic and common sense suggest this? Why would a
people make up such an ignoble history? Why would a people fabricate a
myth of its origins in which it is depicted so negatively?

There is no parallel in human history to the Hebrew Bible's negative
depiction of the Jews' national origins. The Torah's depiction of the
Jews' exodus from Egypt to Canaan portrays the Jews as ingrates, rebels
and chronic complainers, undeserving of the freedom G-d and Moses
brought them. Moreover, aside from Moses, the heroes of the story are
nearly all non-Jews. It is the daughter of Pharaoh who saves and rears
Moses (later Jewish tradition actually holds her to be his mother); it
is a Midianite priest, Jethro, who tells Moses how to govern the Jewish
people; and the two midwives who refuse the pharaoh's order to kill all
male Jewish babies are almost certainly Egyptians. As for Moses himself,
he is depicted as being raised an Egyptian.

That is one of the three reasons I am certain of the Jews' slavery and
exodus. Any people that makes up a history for itself makes sure to
depict itself as heroic and other peoples as villains. That the Torah's
story does the very opposite is for me an unassailable argument on
behalf of its honesty.

Second, I do not believe that a nation tells a story for 3,000 years
that has no experiential basis. Moreover, the text has allusions to
Egypt that only contemporaries could know. Even the name Moses is
Egyptian (compare the pharaohs' names Thutmose, Ahmose and Ahmosis).

Third, I choose to believe the story despite the archaeologists'
(subjective) claim of no evidence just as, despite the powerful
arguments of history and of archaeologists of the past generation, some
archaeologists and those who trust archaeologists more than the biblical
narrative choose to believe the exodus never happened.

As for the argument of some Jews that they do not depend on the veracity
of the Exodus for their faith, from a Jewish standpoint this is
destructive nonsense. If the Exodus did not occur, there is no Judaism.
Judaism stands on two pillars - creation and exodus. Judaism no more
survives the denial of the Exodus than it does the denial of the
Creator. Creation and Exodus are coequal Jewish claims. A creator G-d
who never intervened in human affairs is Aristotle's unmoved mover, not
the G-d the Jews introduced to the world. Moreover, any Jews who believe
the Exodus did not occur should have the intellectual honesty to stop
observing Passover. They should spend the week studying the truths of
archaeology - that is their haggadah rather than what they regard as the
fairy tales of the haggadah and Torah.

Fifty years ago, when anti-religious dogma was less suffocating,
archaeologists showed time and again how archaeology confirmed
essentials of the biblical narratives. Today, most archaeologists argue
the opposite. In a couple of decades, they will probably change their
minds again. I didn't rely on archaeologists for my faith when they
confirmed it, and they have no effect on my faith when they deny it.
They will continue to find meaning in their lives from excavating
ancient ruins and deconstructing the Bible. And I will continue to find
meaning in life telling my children, and hopefully one day my
grandchildren, what Jews have told their children and grandchildren for
3,000 years. "We were slaves in the land of Egypt and with a mighty
hand, G-d brought us out."

JWR contributor Dennis Prager hosts a national daily radio show based in
Los Angeles. He is a director of Empower America and the author of
"Happiness is a Serious Problem." Click here to visit his website and
here to comment on this column.

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