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The German Greens and the nuclear industry
By Dietmar Henning
26 June 2001
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The very movement in Germany that 20 years ago was most vehemently opposed to the
nuclear industry�the Greens�is today among its most stalwart supporters. The Social
Democratic Party (SPD)/Green Party government has given the energy companies written
guarantees that they can continue running their atomic power plants and transporting
radioactive waste with virtually no limitations. The nuclear power stations
presently operating can continue for many decades, and this year alone a further 24
consignments of atomic waste are to be transported across Germany.
Until a few years ago the Greens were organising protests against the dangers of
nuclear power, above all, the transport of nuclear waste. Today they oppose such
protests with the full force of the law and the police. This party, which was
founded on a platform focusing on the protection of the environment and ecology, has
transformed itself from a critic of the energy monopolies into their servant.
The policy of the Greens and the SPD flies in the face of substantial expert
evidence of unresolved health and safety issues involving both the generation of
nuclear power and the rail transport of atomic waste in special �castor� containers.
These problems underscore the fact that the existing nuclear power system is
incompatible with the interests of the general population, and above all its safety.
The Socialist Equality Party, while not opposed in principle to the development and
use of nuclear power for peaceful purposes, supports a moratorium on the use of
existing nuclear power plants and the construction of new ones until the scientific
and technological means for resolving safety issues, including the vexed problem of
nuclear waste disposal, are developed and systematically employed.
We are convinced that this cannot be achieved within the framework of a nuclear
power system that remains subordinated to private ownership and control, and the
drive of corporations for profit. The precondition for the safe and responsible
development of nuclear power, in our view, is the establishment of a government of
the working people, which ensures genuine democratic control and public ownership of
the industry.
This standpoint, which bases itself on the interests of the working class and the
struggle for a planned economy founded on socialist principles, is quite different
from that which in the past animated the opposition of the Greens to nuclear power.
As we shall show, the roots of their present capitulation to the nuclear power
industry lay in the theoretical, political and class basis of their former
opposition.
Popular protests, entirely justified, continue against castor transports and
dangerous nuclear plants. But the question, how it came to pass that the Greens
became an instrument of the nuclear industry against the population, still remains
unanswered. It is necessary, therefore, to draw a political balance sheet.
There is much truth in the indignant exclamations of opponents of nuclear power that
the Greens and their leadership have carried out a 180-degree turn. But it is not
sufficient to leave the matter there, while adopting an uncritical attitude to the
Greens in their earlier period. The evolution of this political formation was by no
means unforeseeable. Its current policies arise from the political positions it
advanced in its formative years.
The rapid development of the nuclear industry in the 1970s was in large part a
reaction to the oil crisis of 1973. It was bound up with an aggressive effort to
develop a national energy supply. Safety considerations were swept aside by the SPD
governments of the day, first under Willy Brandt and later Helmut Schmidt.
Massive protests erupted in Wyhl and Brokdorf in 1973-74 against plans to build
nuclear power plants. When in February of 1977 the prime minister of Lower Saxony,
Hans Albrecht of the Christian Democratic Union (CDU), announced that the salt mines
in Gorleben would be utilised to store radioactive waste, new protests by the local
population and opponents of nuclear power broke out. Such protests have continued to
this day. Approximately 20,000 people attended the first large demonstration in
Gorleben on March 12, 1977.
As one participant in these early demonstrations explained: �The thought of having
gigantic cooling towers right outside the front door frightened the local
population.... Information about the dangers of radioactivity provided by
independent scientists caused my family and myself great consternation. How could
our government, for which we had so faithfully voted up to then, do such a thing to
us? At that point, our political consciousness began to change completely. We woke
up. We understood that we had to do something.�
This widespread mood among local residents against the policies of the SPD
government intersected with disappointment with the SPD on the part of the petty-
bourgeois radical currents of the Ausserparlamentarische Opposition (APO, extra-
parliamentary opposition) that arose in the 1960s.
The APO had emerged as a reaction to the entrance of the SPD into a grand coalition
government with the conservative CDU in 1966 and the passage of emergency laws in
1968. This legislation granted the government extraordinary powers to curtail civil
liberties and employ the army in times of domestic �unrest�.
The APO was influenced ideologically by the Frankfurt School and its best known
representatives, including Horkheimer, Adorno, Marcuse and Habermas. The Frankfurt
School borrowed freely from the Marxist critique of capitalism, but rejected its
core, the materialist conception of history. It rejected the conception of the class
struggle as the driving force of history, putting in its place, in idealist fashion,
�critical thinking�. According to this outlook, the revolutionary subject was not
the working class, but rather the critically thinking, enlightened individual.
Alongside the APO, a multitude of Stalinist and Maoist parties and groups (�K
groups�) arose. Notwithstanding various differences and polemics among these
organisations, they were united in their orientation to the labour bureaucracies.
They subordinated themselves to the Stalinist regimes or to the SPD and the trade
unions. Despite their pseudo-Marxist rhetoric, they opposed the independent
political mobilisation of the working class. On this basis, they helped Willy
Brandt, after he became chancellor in 1969, to reintegrate the protest movement into
the bourgeois political set-up on the basis of a program of reforms, particularly in
the field of education.
Tying the �generation of 1968� to the SPD did not succeed, however, in the long
term. The transfer of the chancellorship from Willy Brandt to Helmut Schmidt in 1974
heralded the end of reforms. Disappointed with the SPD, the petty-bourgeois radicals
turned away again, and looked to the rising movement against nuclear energy as a new
field of operation. Here they met up with various political currents, including
right-wing CDU members such as Herbert Gruhl, disillusioned Social Democrats,
hippies, esoterics, religious converts and �eco-farmers�.
In his book, Green Turns Red�the German Left After 1945, American scientist Andrei
S. Markovits sums up the second half of the 1970s as a period which saw the
development of an �eco-ideology�. The �K groups�, he writes, had finally begun �to
critically question the limited view and positive attitude of Marxist socialism to
economic growth, technique and the exploitation of nature�. Markovits continues:
�The ecological conception held the different left-wing forces together in the late
seventies. A far-reaching definition of ecology served as the crystallisation point
for diffuse interests and for activities in support of the natural and social
structures of physical and cultural reproduction.�
Markovits clearly sympathises with the middle-class radicals� attack on the Marxist
view that the foundation of human progress�economic, social, political, and
cultural�lies in man�s increasing mastery over the natural world, of which he and
his society are a part. The development of man�s productive forces, including
technology and science, provide the material basis for overcoming the evils of
poverty, ignorance and exploitation. This material advance is concentrated in the
heightening of the productivity of human labour.
Notwithstanding Markovits� own antipathy toward this historical materialist
conception, in focusing in on the rejection of the Marxist view of social
development, he puts his finger on the ideological axis of the Greens. They adopt an
essentially negative and reactionary attitude toward technology as such, rather than
identifying the problem facing mankind as the continued existence of an outmoded,
irrational and exploitative system of social relations�namely, the capitalist
system.
This deeply pessimistic outlook reflects the historical standpoint not of the
working class, whose fate and ultimate liberation are entirely bound up with the
development of the productive forces, but rather of middle-class social layers who
despair of social revolution and instead seek an alternative to the evils of modern
capitalism in previous and more primitive historical epochs and social formations.
The middle-class character of this political tendency is reflected in the eclectic,
confused and unscientific character of its program�a program that rejects a class
analysis of society and provides an ideological umbrella beneath which a melange of
disparate social and political forces can come together. The main function of such a
tendency, objectively speaking, is to serve as an obstacle to the emergence of an
independent, politically conscious movement of the working class.
These features were clearly present in the Greens� first federal programme in 1980,
which began by saying: �We are the alternative to the conventional parties. We came
together from a union of Green, rainbow and alternative lists and parties. We feel
ourselves allied with all those who cooperate in the new democratic movement: the
various nature and environmental protection groups, citizens� initiatives, the
workers� movement, Christian initiatives, peace and human rights groups, the women�s
and third world movements.�
The defence of the environment became the political axis with which the petty-
bourgeois radicals reacted to the end of the SPD�s reformist politics. Their
perspective regarding nuclear power was, like the political perspective of the 1968
movement, opposed to that of the working class organised as a politically
independent and consciously anti-capitalist force.
Thus, while the socialist movement pays great attention to new and progressive
technologies and advances in technique, basing its perspective on the democratic
control by the working population of scientific achievements, and their application
in a planned and rational manner to further the interests of society as a whole, the
perspective of the Greens is and was backwards-looking.
Socialists regard nuclear power, in the first instance, as a promising and
revolutionary technique. To utilise the enormous energy that comes from splitting
the atom contains a fascinating potential. The present problem�and it involves
centrally a social problem�is the fact that atomic energy is developed according to
the interests not of the general population, but rather the interests of the nuclear
power industry. As a result, a socially responsible solution of serious safety
problems are subordinated to industry�s drive for profit.
All of the social and political currents that merged later into the Greens expressly
rejected an approach to the problem of nuclear power that was based on a historical
and class analysis of capitalism. For them, technology itself was the problem, not
its social application and control.
Such an attitude pursued consistently really does lead �back to the Middle Ages�.
This is shown by casting a glance at some of the figures in the Greens movement who
express this perspective.
Although Herbert Gruhl was a peripheral figure inside the Greens, he confirms the
class character of the anti-nuclear movement of the 1970s. Gruhl came from the CDU,
was for a short time a member of the Greens and left the party again in order to
create his own right-wing group�the Ecological Democratic Party (�DP)�whose chairman
he was for many years. By 1975 he was already arguing that the renunciation of
material things was the cutting edge of all ecological values. This had to be
carried through and �enforced� by a strong state. �To avoid chaos,� he declared, the
state must �decisively suppress many liberties�.
Other tendencies also took up this retrogressive view. In her book, The Philosophy
of the Greens, Manon Maren-Grisebach, one of the Greens� three federal spokespersons
in the first half of the 1980s, presents an unworldly, esoteric, pious view as the
basis of the Greens. She writes that the starting point for all their actions is the
Greens� �sense of life�, �experience�, intuition, i.e., the irrational.
She maintains that the Greens would never move away from the values of democracy and
peace (an assurance that has since been shattered by the record of the Greens in
power): �They stick to convincing, to discussion and their own practical activity,
which is a model of what can be brought about: Riding bicycles instead of driving
cars, the ecological cultivation of vegetables, or at least buying organic produce,
writing on recycled paper, building one�s own solar panels, everyday things that
activate others, but never coerce them. Such attitudes are so firmly entrenched they
will continue [should the Greens enter into] government office.�
This view is combined with an oft repeated criticism of civilisation: �No atomic
power plants, no new media, i.e., no spread of new forms of telecommunications, no
genetic engineering involving humans, no additional roads, airports, dams and
canals, no large-scale industries, no animal factories.�
Obviously, Maren-Grisebach badly underestimated the effects of social and political
status. In 2001, the Greens ride bikes only in front of television cameras.
Otherwise they rely on their cars, as, for example, the Porsche favoured by the
Greens� parliamentary faction chairman, Rezzo Schlauch.
Petra Kelly, who originally came from the SPD and who in the 1980s was one of the
most prominent Greens, oriented her policies, which were influenced by Christian
beliefs, in a similarly retrogressive direction. Scientific technique and �a belief
in technology� were the cause of all problems, she insisted. �Nuclear power brings
about the police state,� she declared.
This mixture of confusion and backwardness made it relatively easy for careerists
from the periphery of the �K-groups� or from the radical Frankfurt scene to dominate
the Greens. They used the Greens for their own personal �passage through the state
institutions�. The most successful representative of this species is the current
foreign minister, Joschka Fischer. Another example is the present environment
secretary, Juergen Trittin, who came out of the Communist Federation (KB).
In 1984, six years before they resigned from the Greens, the radical �eco-
socialists� Rainer Trampert and Thomas Ebermann, who were also members of the KB in
the 1970s, wrote: �The principal target of eco-socialist revisionism [as they called
themselves] was the naive belief of Marxism in the objective, neutral and
emancipating character of science, technique and production.�
Thomas Schmid, the well-known critic of Fischer and former co-worker on the
anarchist magazine Autonomie, �overcame Marxism� with the realisation that
�Industrialisation is the last and most destructive inheritance of a history in
which humans made themselves the master of the world�. The �social and ecological
failings� are to be equally attributed �to the bureaucratic policy of the modern
welfare state� and �the multinational concerns�.
On the basis of such views there is little reason to polemicise against capitalist
society or the so-called �free-market� economy. The Greens were thus gradually
prepared by their practitioners of Realpolitik to collaborate with the Social
Democrats, take on government responsibility and assume the role of lackeys of big
business and large-scale industry.
Important stations on their journey were the accident at the Chernobyl reactor in
1986 and the collapse of the Stalinist states in Eastern Europe and the German
Democratic Republic [East Germany]. After the devastating accident at Chernobyl, the
SPD expressed itself in favour of abandoning atomic energy, which provided an
impetus to those who wanted to move closer politically to the social democrats.
Moreover, the disaster in the Soviet Union encouraged the rightward turn by the
former Stalinist faithful, who made �socialism� and the working class responsible
for the disaster, and not the bureaucratic, economically backward rule of the
Stalinists.
In 1988, one year before the collapse of the Berlin Wall, a paper circulated among
the Greens entitled �To Be or Not to Be� noted, �The ecological threat of industrial
society can only be repulsed within the context of the existing system.� This
orientation was strengthened by the collapse of the German Democratic Republic in
1989 and the Soviet Union in 1991. The Greens� federal election programme in 1990
stated, �A new form of production must be found, combining the advantages of the
market in the field of supply with a planned structural framework.�
In December 1991, the Greens� Ludger Volmer (today an undersecretary in Joschka
Fischer�s foreign ministry) and Wolfgang Bayer stated that after the collapse of
�real existing socialism� the insight had taken root in the Greens� discussions
�that functioning economies presupposed the existence of competition and incentive
mechanisms�.
When Joschka Fischer became the Greens� first minister at the state level in Hesse
in 1984, this unleashed a discussion within the Greens over the character of their
movement. Many saw the Greens as a parliamentary arm of the extra-parliamentary
opposition of the 1960s, whose function was to put pressure on existing governments.
But the acknowledgement of the status quo had its own dynamics. The highest levels
of environmental pollution by the Hoechst company in Frankfurt occurred during
Fischer�s term as Hesse environment minister. Over this period Fischer had
established a cosy relationship with industry.
In the 1990s, the debate over the role of the Greens was settled in favour of
Fischer, Trittin and Co. In every election, the Greens strived for government
participation, which they not infrequently achieved on a regional level. Taking over
�responsibility�, they gradually dropped their verbal criticism of the poor state of
society, including the environment.
In East Germany, in particular, �protecting the environment� became a justification
for closing factories that were no longer profitable. Hundreds of thousands of jobs
in the East German chemical and mining industries were destroyed on the grounds that
they posed an �ecological danger�.
The 1990s was the period in which the Greens were consolidated as a party of the
state. With their participation in the federal government in 1998, they returned to
the point from which they had set out in the 1970s: in league with social democracy
and, among other things, its defence of the nuclear industry.
The founding programme of the Greens in 1980 proclaimed that ecology was not a class
question, but a question of humanity. Their own development, however, has
demonstrated that the logic of the class struggle ultimately shapes ecological
attitudes. Their current policy regarding nuclear power stations and castor
transports is determined not by the ecological views of their founding years, but by
their acceptance of the existing capitalist social order.
Environmental questions are inseparable from basic class questions. The protection
of the environment presupposes that profit interests give way to the democratic
control of industry by the working population. The prerequisite for this is a far-
reaching social perspective in the interests of working people, i.e., a
revolutionary socialist program.
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World Socialist Web Site
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