-Caveat Lector-

Blowing statues Vs satanic savagery.

by

Abid Ullah Jan

The recent decision of the World Food Programme (WFP) to stop a $12
million bread distribution program for 300,000 people in Kabul, unless the
Taliban halts restrictions on hiring women, confirms to the sceptics that
the Taliban's decision to destroy Buddha statues was far less "fanatical"
than the decisions taken by the US, its allies and UN agencies, on almost
daily basis.  Keeping nations under siege through different kinds of
sanctions and then forcing them to either accept diktats for food or face
starvation has been proved to be the dominant theory of the New World
Order. WFP's decision in this context boils down to the fact that the
Taliban destroyed stone statues without blackmailing any one into doing
anything against their will. However, the rest of the world is killing
Afghans with the objective of forcing them into submission. If they want
bread, they need to accept values and ways of living of the donors.

The WFP story doesn't seem to be too convincing anyway. According to
Reuters the Taliban Information Minister Qudratullah Jamal confirmed on
April 4, 2001 that there was "no objection from [the Taliban] side against
the WFP survey." The WFP Deputy Country Director Peter Goosens then
suddenly appeared on the scene unsatisfied and threatening. He asked for
more women and their more active involvement. Goosens said between 600 and
700 women would be necessary to complete the survey, which he called a
"huge exercise," over a two-month period. The WFP mentioned in its
Emergency Report No. 12 of 2001 that more than 1.5 million needy Afghans
could face severe food shortages in the next few months. It means that WFP
has now abandoned them just because they couldn't recruit enough women in
its programme.

It needs no great wisdom to understand that bread is neither something
that the Afghans would stock unnecessarily nor could it be stocked for too
long. It is also insane to assume that men would eat all the bread
distributed by WFP bakeries and women and children would be simply forced
by the "barbarians" to watch them filling their stomach. The survey might
be necessary and participation of women in it would also be required, but
it certainly is not as big an alternative-less issue to start starving the
already dying Afghans. Does the WFP want to tell the Afghan that it cares
much for their women that they are willing to starve them to death? Or it
is another way to say: if you want bread, you have to dance to our tunes;
you stop dancing and we stop feeding (conditional aid); the whole world
cares for the stone statues but no one cares for your dying a slow death
in millions.

The international silence over WFP's decision is in total contrast to the
hue and cry that we witnessed as a result of the Taliban's pledge to
destroy all the statues in Afghanistan. The latest twists and turns give
us an opportunity to revisit the Buddha issue which provided editorial
writers with many of their favourite indignation-producing elements: an
obvious villain, an evil deed, a foreign setting, and the cachet of
culture. Anyone who has been closely following the media reports coming
out about closure of WFP Bakeries in Afghanistan can only come to the
conclusion that the Western nations, including the UN agencies, care more
about ancient relics than human lives. The love for relics, too, was just
a trick to justify further tightening the noose around the Taliban's neck.

At the time of Bamiyan issue, the international media dutifully reported
the outpouring of grief and anger over the threatened statues, as one
headline read, "Worldwide horror as Afghan Taliban begin smashing ancient
statues". But there was no "worldwide horror" or "international outrage"
when UN officials announced that more than 260 people have died in
displacement camps in northern Afghanistan where an additional 117,000
people are living in miserable conditions, nor is there any concern over
WFP's closure of bakeries in Kabul. The closure is justified in the name
of women because it wants the women to be employed but no one seems to
care that most of the deceased so far have been children under the age of
five and women. Perhaps the only consolation in all of this is that the
Afghan women may never know how much the world cared for two statues and
their "rights" to throw off hijab and how little it cared for their food,
shelter and well being. Such incidents are good opportunities to expose
the prevailing hypocrisy in international affairs, policy making and media
reporting.

A piece in Britain's Observer placed the Taliban's "heritage terrorism" in
historical context: "Smashing images is as old as human hatred." From the
Old Testament through the Reformation, world wars, and the fall of the
Soviet Union, statues have gone under the hammer. But what are the
Taliban's motivations? The author wrongly identified two aims: "One is
nationalist as much as religious. It is to invent a completely new,
completely untrue past for Afghanistan, in which no trace of any other
religion or empire or regime apart from their own can be found. . The
second motive is a mixture of revenge and reproach. The Taliban leaders
are hurt by the West's disgust with them. They know the rich West cares
desperately about the archaeological heritage of Afghanistan; this is a
way to hit back." [1]

This simply reflects the guilty conscience of the Western analysts for the
double standards followed both in political decisions and reporting the
ground situation. They should rather ask: what are the motives of world
powers who are bent upon keeping the Afghans on death bed with relief aid
and no assistance, whatsoever, for rehabilitation, reconstruction and
development.

An op-ed in the Independent of London declared that one should not "become
so absorbed in mourning these ancient stones that one forgets what the
Taliban is doing every day to the people of Afghanistan-especially the
women. . [Y]ou cannot expect the people of Afghanistan to worry about what
the Taliban is doing to old stones when you see what it is doing to them."
[2] In fact, the ground realities in the wake of western antagonism
towards the Taliban make us forget the stone statues, particularly when we
think about what the Western nations and the UN agencies are doing to
Afghans under the guise of sanctions on their leadership.

Even Dawn of Karachi reported that the Pakistani government twice implored
the Taliban government to reconsider its plans, but the appeals "seem to
have fallen on deaf ears." It concluded: "[I]t would appear that the
Taliban are cutting at their own roots and that they are renouncing their
own historical and cultural past. Islam is a religion of harmony and
peaceful coexistence among various communities. Buddha was an apostle of
peace and non-violence. Certainly he deserves better treatment than what
he has hitherto received at the hands of the blind zealots in
Afghanistan."[3] The author could see living Buddha in the stone statues,
but not the dying Afghans at the hands of Western policies that keep
Afghanistan in perpetual chaos. All rebuilding and rehabilitation efforts
have been hampered by their unrelenting support to the still remaining
warlords in the north and the inhuman UN sanctions.

Those who hastily declared the Taliban act violated Islam's teachings on
religious tolerance, probably had no time to notice that the issue of
religious freedom is interpreted differently for Afghanistan, Pakistan,
China, or Saudi Arab for that matter. The real question to ask was: Why
the whole world must gang up on the Taliban if they tell UNESCO about its
absurdity to allocate $100 million for renovating the statues at a time
when people in Afghanistan are starving to death?

Despite the Taliban's repeated requests, none of the donor agencies is
prepared to provide any funds for establishing primary schools for girls
or establishing separate education facilities for women at Kabul
University, or initiate some long-term development activity. Handouts with
a lot of strings attached is not the solution to Afghan misery
(conditional aid).

Even if we accept that what the Taliban have done is one of the greatest
losses to the visual culture of the world, still this is not the only such
act in the recent past. In India alone, there has been the destruction of
the Akal Takht and the Babri Masjid. This activity of destruction as
catharsis is an old one. The `potlach' ceremonies of mass destruction of
goods by Amerindians in North-East America, or the mass destruction of
edible matter and aromatic herbs as in the huge yagnas of Vedic rituals,
the visarjan or drowning of images of gods and goddesses in rivers after
festivals or the Jain abhishek ceremonies are more manageable examples of
this. Besides the demolition of Babri Masjid should the "international
community" also forget, burning alive of Graham Staines, torching of
churches and rampant discrimination against the lower castes in India?

Irrespective of the Talibans' decision about the Buddha or women's job
with UN agencies, WFP's decision to stop bakeries production is just a
symptom of the root causes none of which is associated with the Taliban's
rule or Osama 's presence on the Afghan soil. The root cause is Islam and
the American motive to keep Afghanistan destabilised as long as it could
not be turned into a permanent satellite state like Pakistan or other
Muslim countries. It is, thus, wrong to associate the misery of the Afghan
people either with the Taliban or their decision to destroy ancient
statues. The Afghan people are paying the price for the Taliban's refusal
to accept external diktats, not for violating international norms and
laws.

Some Indian writers like V.P. Mani blame the Taliban for violating
international obligations relating to international humanitarian law,
protection of cultural property and international human rights law."[4]
Here the question arises: did the US commanders in the Persian Gulf War
strike a balance between the principles of humanity and the requirements
of military necessity, when they were targeting historical sites in Iraq?
Did they take all necessary steps . to spare, as far as possible,
buildings dedicated to religion, art, science, or charitable purposes,
historic monuments? The answer is an obvious "No. " Along with their
allies, the US and UK destroyed antiquities and relics far more precious
and ancient to the world than these Buddhist statues. And more important
is the fact that British army used the same Buddha as target practice
during Anglo-Afghan Wars.[5]

An open-minded analysis of the pre and post-statues destruction period
shows that the incident was blown out of proportion by powerful propaganda
of mainstream media. This machine could make the demolition of some stone
artefacts the biggest issue in the world. However, it failed to take
notice of the dying Afghans inside and outside Afghanistan. To the same
media demolition of homes in Palestine, mosques in India and the Balkans,
sufferings and killings of people in Kashmir, Iraq, Chechnya, and
Palestine are trivial matters. It would be interesting to imagine the
handling of sanctions and starvation issues by the same media machine had
they been enforced against the US and its allies. Only then, we would have
seen that killing the starving human beings is far more criminal than
destroying a few stone statues.

The statues were called "a legacy of humanity" that needed to be saved at
the cost of humanity. Is not condemning whole nations to starvation, death
and destruction under the auspices of UN a regression into medieval
barbarism? Is the systematic killing of thousands of people in besieged
nations like Afghanistan and Iraq a sacrilege to humanity? Isn't it the
US, its allies and India that first qualifies for such terminologies used
against the Taliban?

The real issue is neither the Taliban nor the Bamiyan Buddha. Both are
useful only as tools for whipping up the western frenzy that is expected
to serve at least two purposes. First, it helps to divert the public
attention from the burning issues at home. Preserving stone statues is
deemed a more urgent priority than lifting the sanctions, feeding the
hungry or clothing the naked. Second, it helps to establish the perverse
logic by which people can be degraded into tools to serve the hidden
agenda of their pseudo-human rights ventriloquists. Though the US and its
allies' attitude towards Afghanistan is a frontal insult to human dignity,
their imperial policies succeed in retaining the blind loyalty of the
western masses to the inhuman policies. This is achieved mainly by playing
up the popular craving for aggression and violence that is endemic in an
age of spiritual decay. American rule has deep psychological roots. The
popular honeymoon with global power will last until its destructive scope
is fully played out.

In the end, it is important to realise that the US and its allies are not
just beasts that prowls at a distance. They are a potent reality at work
in every international constituency that is monopolised by vested
interests. The prime anti-Islam motive, so to speak, is to foster a cultic
outlook in order to anchor the people on a contrived illusion. Of course,
all Muslims and non-Muslims alike must decry and discredit the super-power
syndrome. It is a phenomenon programmed for destruction and endemic
under-development in the Muslim world. The US appears to be bent on
validating the thesis of its scholars about the "clash of civilisations.''
Fortunately, acts of the US and its allies' are exposing their intentions
and are proving the thesis wrong that the Taliban's "act of vandalism"
would be detrimental to the larger interests of the entire Islamic world
unless the governments and clergy of those countries speak out strongly
against the Taliban.

The US, instead has besmirched the name of UN; all the UN agencies will
also come to be associated as tools in public perception with this
senseless iconoclasm. It is also a clear warning to all about what may
happen in rest of the Islamic world if imperial intentions of the US are
not vigorously curbed. Everybody agrees, even some of the closest allies,
that the US is definitely going over the top in wanting to overcome all
resistance to its global control. Enforcing inhuman sanctions through the
UN, blowing weaknesses of the opponents to unimaginable proportions, and
not hesitating even targeting the displaced and dispossessed, one doesn't
know if a strong reaction from its staunch allies will be enough to stop
this insanity.

Due to the US and its allies' policies, a major international catastrophe
still looms large in Afghanistan, on the scale of the Orwellian nightmare
of Ethiopia and the Sudan in 1984. Few want to know it and, some Muslim
leaders apart, the mass media merely yawn. People in Afghanistan are
suffering and dying. Everyone from Kofi Annan to the Sheikh of Al-Azhar ,
who were busy trying to save statues in Afghanistan with an energy, which
mocks the thousands of dead famine victims in the country, are silent at
the Afghan misery. The fate of giant Buddhas was blown to an extent that
almost everyone was energised. There is, however, no word of kindness for
those who are starving and WFP has closed down its bakeries and UNHCR has
refused to set up camps on Afghan soil. The relief workers who came
through the gates of Kabul are falling upon the society like wolverines.
Blowing up Buddhas is not their major crime; their crime is not following
US dictates. Blowing statues is a petty offence compared to the satanic
savagery the US and its allies are systematically inflicting on one of the
poorest, most God-forsaken countries in the world. (June 26, 2001).

[1] http://www.observer.co.uk/international/story/0,6903,446121,00.html

[2]
www.independent.co.uk/argument/commentators/2001-03/whitaker040301/shtml

[3] http://www.dawn.com/2001/03/04/ed.htm#2

[4] Source: 'The Hindu", Tuesday, March 6, 2001, Edit-page article.

[5] Statues, The Propaganda Machine, and The Ummah: The Day After  By
Khalid
Baig, Islamic News and Information Network, March 17, 2001 2:26 PM

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