The Free Congres Guest Commentary
Religious Breath and Stale Perfume
by Brad Keena


Whatever happened to the church of the twentieth century? According to a
recently published report, today's Christian clergy face a tough challenge:
how to retain the interest of baby boomers and younger Americans.

I believe an honest evaluation of our culture today reveals how little last
century's Christian church as a whole has done for our society.

True, there was a "Jesus movement" in the late sixties, a charismatic
revival in the seventies, and a surprisingly approachable pope in the
eighties and nineties, but can any of these positive developments honestly
be credited to the work of the white American Christian church institutions
of the last century?

You know the description. You're white, living in the suburbs of an average,
all-American city, like Cleveland, or Indianapolis, or Kansas City. Like
many Americans living in . . . say . . . the 1970's, you would have
identified yourself as "Christian," and likely have attended some kind of
Catholic, Protestant, or Anglican church.

In what I call "the twentieth century church" model, the average churchgoer
got dressed up and went to church on Sunday mornings, where he or she would
stand to sing an old hymn that probably meant nothing to anyone any more,
because no one bothered to explain what any of the old hymns meant. After
singing, our average churchgoer might sit and sing again, then perhaps read
something out of the church bulletin in unison with the congregation, and
then stand again, and sing again - trying to not to inhale too deeply air
thick with the choking mixture of various perfumes and bad breath.
Eventually, there would be a collection of money, then a sermon by a pastor
or priest who had proudly spent years in seminary to learn about religion
and modern thought. Then, another hymn, and everybody would leave,
forgetting about God until next Sunday.

I realize I'm being a curmudgeon about this. It's just that I think the
whole institution of the twentieth century church has been a model of
failure. Can you imagine the apostle Paul presiding over communion served in
little trays with little glasses raised before the sound of everyone gulping
at the same time, or cracking little wafers in half? Or how about Jesus
praising only those with the biggest churches, the largest congregations, or
the grandest organs?

Obviously, I'm purposely avoiding Judaism and Islam here. Their gatherings
may have similar problems. But they have not been as "front and center" in
our culture over the last hundred years as has Christianity. And how many
other religions would water down their doctrines just to make the crowds
bigger? Or amplify some doctrines while de-emphasizing inconvenient
teachings?

Thankfully, a terrific five-part series in the Washington Times this past
week explores the church-institution and new ideas for attracting newcomers
- not to church, but to Jesus. And maybe that's the sum of all the problems
associated with white America's church institution of the last hundred
years: as whole, the system has put church ahead of God.

It's time to return our focus to the object of our worship. And with God's
help, future historians may look back on these next few years, remembering a
great revival in America, where Catholics, Protestants, Anglicans and others
collaborated in a new Reformation: an age of worship. Perhaps, they'll
record that whether indoors, outside, dressed up or dressed down, people of
the early 21st century came together and worshipped in the "era of God."
And, once again, He blessed America.

Brad Keena is editor of the Cultural Dissident:
http://www.culturaldissident.com

For media inquiries, call Steve Lilienthal 202.204-5304
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