-Caveat Lector-

Wesley Smith on When Life *Really* Begins
Source:   National Review; July 19, 2001

[Attorney and consumer advocate Wesley J. Smith is the author of "Culture of
Death: The Assault on Medical Ethics in America." You can purchase his books
online in the books section of http://www.roevwade.org]

I oppose federal funding of embryonic stem-cell research (ESCR). As I have
argued repeatedly on NRO and in many other venues, federally funding ESCR
is wrong because it would give the imprimatur of the people of the United
States to treating human life as a mere natural resource, a crop, ripe for
the harvest As I see it, once human embryos are viewed as being akin to a
corn field, such stark utilitarianism will spread like a cancer to other
areas of human medical concern.

I have also noted that we are not faced with the stark choice of either
destroying embryos for their cells or turning our backs on medical
advances. Happily, it appears that alternative sources of stem cells offer
at least equivalent potential to embryonic cells. Yes, embryonic stem
cells may be more flexible, that is, easy to turn into any human tissue,
but at least one published study has found that stem cells from bone
marrow may provide equivalent potential for transformation. Yes, embryonic
stem cells seem more active, but that may actually make them less
desirable for use in human medical therapy since this aspect of their
biology may be impossible to control and could lead to embryonic stem cell
therapy causing tumors. Moreover, alternatives are already healing some
human illnesses. For example, stem cells from umbilical cord blood have
restored the immune systems of children whose cancer had previously
destroyed their abilities to fight infection and disease. Indeed, it is a
political triumph that opponents of ESCR have been able to transform the
paradigm of the debate from one in which adult/alternative stem cells were
damned with very faint praise to the point where a just published National
Institutes of Health study proclaims their awesome potential.

Unfortunately, these crucial issues, which should be the bases of deciding
whether or not to federally fund ESCR, have been all but subsumed in the
politics of abortion. This is truly disheartening. ESCR has absolutely
nothing to do with abortion. Whatever one thinks of Roe v. Wade, the
reason the Supreme Court created a constitutional right to abortion was to
prevent women from being forced by law to use their bodies to gestate and
give birth. But stem-cell research does not involve a pregnant woman being
required by law to do anything. Thus the issue should be irrelevant. That
is one reason why the United Methodist Church, which institutionally
supports abortion rights, has just issued a proclamation urging President
Bush's to continue the current suspension of federal funding for ESCR.

Of course, logic and politics rarely inhabit the same space. The reality
is that abortion touches almost every important issue this country has
faces. It was at the heart of the impeachment imbroglio. It impacts
foreign policy. It is certainly the crucial lynchpin in the appointment
and confirmation of federal judges. It is thus hardly surprising that
abortion politics has become symbiotically intertwined with the decision
whether to federally fund embryonic stem cell research (ESCR).

The immersion of abortion into the politics of ESCR has not proved
beneficial to the pro-life movement. Whatever one thinks of their cause,
it is clear that the power and momentum of the movement -- which remains
vital despite media and legislative hostility -- is founded upon the
fervent belief that human life begins at the point of conception and that
all humans possess a right to life from that point through natural death.
But now, several pro-life senators have abandoned this foundational
principle. Senators Orrin Hatch (R., Utah) and Gordon Smith (R., Ore.),
recently opined that life begins in a mother's womb, not a Petri dish or
refrigerator.

When I first heard the Hatch/Smith argument, I almost laughed out loud.
While such sentiments might reflect the senators' deeply held metaphysical
concepts, they surely are not biologically sound. After all, a blastocyst
(a one-week gestational embryo) is a blastocyst, is blastocyst. If we were
somehow able to take a one that had been fertilized within it's mother's
body and place it next to a lab-fertilized blastocyst, there would be no
biological difference between them. Both would reflect the same state of
human life, as it exists after one week of embryonic development.

I am laughing no longer. I have appeared recently on several talk-radio
shows to express my opposition to federal funding of ESCR. I certainly
expected a good give and take from those who support ESCR about the
empirical and ethical issues involved in the debate. What I was not
expecting was for listeners who fervently claimed they oppose abortion to
declare, in their next breath, support for federal funding because, as one
caller put it, "the soul does not enter the body unless it is in the
mother's womb." Another caller expressed an even more surprising view. "I
oppose abortion but God would not have permitted these embryos to be made
unless he wanted them used for medical research." In other words, these
callers believe that destroying an embryo at one week in woman's womb is
the moral equivalent of murder. But take the same embryo and destroy it in
a Petri dish and they proclaim themselves -- and God -- unconcerned.

How does one argue with such perspectives? In such a milieu, biological
facts are meaningless. The pros and cons of the different types of cell
research are irrelevant. The potential for alternatives to ESCR to provide
medical breakthroughs don't matter. The very real potential that embryonic
research leads directly to cloning -- even the biotech industry says so --
makes not a dent.

I am not sure what to make of all of this. But it seems to me that
whatever side one is on in the great stem-cell debate, we should all be
concerned that when prominent United States senators proclaim with a
straight face that human life does not begin in a Petri dish but only in a
womb and the argument works, post modernism has triumphed. If we don't
like the scientific facts, we simply create our own narratives. In such a
milieu, anything is justifiable.

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