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WSWS : Polemics
The political depravity of journalist Christopher Hitchens
By David Walsh
5 October 2001
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A historical turning point has this benefit: it brings out an
individual’s true political physiognomy. What has been extraneous or
cosmetic falls away, and the essence emerges.
Such is the case with journalist Christopher Hitchens (Nation, Vanity
Fair), who has in the past been known as a left critic of American
society, a dispenser of piquant comments about the foibles of the
establishment. Most of those who followed his writing did so for that
reason.
However, Hitchens’ recent comments on the September 11 World Trade
Center attack indicate that he has irretrievably passed over to the
extreme right. His permanent and final political identity, which was
always the essential one, has now solidified.
The British-born Hitchens hitched his wagon to the star of the US
political and military establishment during the Bosnia and Kosovo
conflicts, as one of the most fervent advocates of American
intervention in the Balkans against the Milosevic regime in Serbia.
The columnist cultivated a relationship with the ultra-right through
his promotion of the anti-Clinton impeachment drive. He served on one
occasion as finger-man for the House Republicans, signing an
affidavit at their request alleging that Sidney Blumenthal, a Clinton
aide, had provided him with information disparaging to Monica
Lewinsky. This was part of an effort to set Blumenthal up on perjury
charges.
Similarly, Hitchens lined up with the Bush forces in the aftermath of
the theft of the November 2000 election, making “liberal self-pity”
and “mobbish Democrats” his chief targets.
In two recent articles in the Nation (“Against Rationalization” and
“Of Sin, the Left & Islamic Fascism”) and one in the British
Spectator (“The Fascist Sympathies of the Soft Left”), Hitchens has
taken to task “leftists” whom he asserts are rationalizing the
September 11 attack on the World Trade Center as a just, or partially
just, payback for US policies in the Middle East.
Hitchens singles out the following comment of Sam Husseini of the
Institute of Public Accuracy in Washington DC: “The fascists like bin
Laden could not get volunteers to stuff envelopes if Israel had
withdrawn from Jerusalem like it was supposed to—and the US stopped
the sanctions and bombing on Iraq.”
Hitchens is outraged by the suggestion that the attack in New York
had any connection to US policy in the Middle East. He prefers to
attribute the actions of the suicide pilots to the Islamic fanaticism
of a sect whose “grievance and animosity predate even the Balfour
Declaration, let alone the occupation of the West Bank. The gates of
Vienna would have had to fall to the Ottoman jihad before any balm
could begin to be applied to these psychic wounds.”
This is ahistorical and, at its heart, racist-chauvinist nonsense.
There is not a great leap from his position to the Bush
administration’s worldwide crusade of “good versus evil,” or the
ravings of Silvio Berlusconi, Italy’s notoriously corrupt right-wing
prime minister, who proclaimed the need for a “Western crusade” for
“civilized values.” By proclaiming the absence of any socio-
historical circumstances that might have played a role in the recent
attack, Hitchens evades making any assessment of the Middle Eastern
political and economic situation.
Any such analysis would have to take into account the responsibility
of the US and the other major powers for the denial of Palestinian
democratic rights and national aspirations, the mass murder of
Iraqis, and the horrible conditions that generally prevail in the
region. This does not mean that the Islamic fundamentalist movements
are progressive or have any genuine anti-imperialist credentials.
They are, in fact, deeply reactionary and hostile to the interests of
the working class and oppressed masses. However, it is ludicrous to
deny any link between American policies and the ability of such
movements to find recruits and even, in some countries, a degree of
popular sympathy.
In his recent articles Hitchens also attacks Noam Chomsky, the
linguist and radical critic of US foreign policy, for comparing the
cruise missile attack launched by the Clinton administration on Sudan
in August 1998 to the September 11 terror attack on the World Trade
Center. Hitchens writes: “To mention this banana-republic degradation
of the United States in the same breath as a plan, deliberated for
months, to inflict maximum horror upon the innocent is to abandon
every standard that makes intellectual and moral discrimination
possible.”
The World Socialist Web Site has clearly defined political
differences with Chomsky, but his response to Hitchens is
appropriate. He notes that the cruise missile raid on Khartoum
“destroyed half the pharmaceutical supplies of a poor African country
and the facilities for replenishing them, with an enormous human
toll.” He cites an article in the Boston Globe which reported that a
year after the attack, “without the lifesaving medicine [the
destroyed facilities] produced, Sudan’s death toll from the bombing
has continued, quietly, to rise.... Thus, tens of thousands of
people—many of them children—have suffered and died from malaria,
tuberculosis, and other treatable diseases...”
We part company with those elements on the petty-bourgeois left,
including Chomsky, when they suggest that the terrorist attack was in
some fashion or another a legitimate act of retribution for past
crimes committed by the US government and military. However, we
regard with contempt—as “moral eunuchs,” in Trotsky’s words—those who
feel sympathy only for innocent Americans who are killed, and turn a
blind eye to the victims of US atrocities around the world, whether
it be the atomic bombing of Hiroshima and Nagasaki, the carpet-
bombing of North Vietnam, the deliberate killing of hundreds of Iraqi
women and children in the Al-Amariya bomb shelter in the Persian Gulf
War, or the bombing of bridges and trains in Serbia—and the list
could be considerably extended.
Hitchens concludes his attack on Husseini and Chomsky in this
fashion: “I have no hesitation in describing this mentality,
carefully and without heat, as soft on crime and soft on fascism. No
political coalition is possible with such people and, I’m thankful to
say, no political coalition with them is now necessary. It no longer
matters what they think.”
This is not political polemic. What is Hitchens hinting at? Either
that patriotic vigilantes, with the “innate fortitude” which he
elsewhere suggests leftists lack, should deal with his radical
opponents, or that they should be rounded up by the FBI. As we noted,
Hitchens has already proven himself a finger-man for the Republican
right.
In his recent articles Hitchens describes the Taliban and bin Laden-
type movements as “Islamic fascism.” The term is applied too loosely
and without concrete historical analysis. Moreover, his use of
“fascism” as an epithet reeks of insincerity, given that (a) Hitchens
was prepared to make common cause with American quasi-fascists in the
Republican Party during the impeachment scandal and (b) Washington
has never broken off relations with a government or party because of
its fascistic leanings (whether in Spain under Franco, South Africa,
Chile, Central America or elsewhere).
Socialist opposition to Islamic fundamentalism is of a principled
character. We do not outsource the task of defeating these
reactionary movements to the imperialist bourgeoisie.
Moreover, when one supports a policy, one assumes responsibility for
its consequences. Hitchens has reached the point where he does not
demarcate himself in any fashion from the Bush administration and its
drive to war.
In regard to the “Islamic fascists,” Hitchens takes up the arguments
of his leftist opponents in the following manner: “Did we not aid the
grisly Taliban to achieve and hold power? Yes indeed ‘we’ did. Well,
does this not double or triple our responsibility to remove them from
power?” And further: “Very well then, comrades. Do not pretend that
you wish to make up for America’s past crimes in the region. Here is
one such crime that can be admitted and undone—the sponsorship of the
Taliban could be redeemed by the demolition of its regime and the
liberation of its victims.”
And finally: “This [the present situation in Afghanistan] is another
but uniquely toxic version of an old story, whereby former clients
like Noriega and Saddam Hussein and Slobodan Milosevic and the
Taliban cease to be our monsters and become monstrous in their own
right. At such a point, a moral and political crisis occurs. Do ‘our’
past crimes and sins make it impossible to expiate the offense by
determined action?”
The logic is unimpeachable. Since the US ruling elite and its
political servants have inflicted misery on the population of
Afghanistan and the region by their past reckless, blind and
predatory policies, they should be given a blank check to intervene
once again—and in a far more overwhelming fashion. Any honest or
minimally principled individual who acknowledged the consequences of
past policy as Hitchens does would surely ask: if the US government
and its agencies are chiefly responsible for nurturing these
monstrous forces in Afghanistan, why should they be entrusted with
the task of resolving the resulting disaster? Hitchens’ argument is
reactionary, but it is also absurd and unconvincing.
The overthrow of the Taliban is the responsibility of the masses of
Afghanistan and the region, in cooperation with the international
working class. If the Afghan people are politically disoriented and
presently unprepared for the job, that is in large measure due to the
role of Soviet Stalinism, whose invasion in 1979 permitted the
propaganda of the Islamic-clerical forces to bear fruit. This only
underlines the critical importance of the program of socialist
internationalism. There is no way out of the crisis in the region on
the basis either of welcoming imperialist intervention, or supporting
any of the political forces (Islamic, military, nationalist) that
currently dominate.
US policies in Afghanistan have proven disastrous not only for the
people of that region. In the final analysis, some 6,000 people in
New York and Washington have lost their lives as the result of
criminal and irresponsible policies pursued by various American
administrations. The September 11 tragedy was the end product of a
political process set in motion in the late 1970s and early 1980s
when Washington decided to incite Islamic fanaticism against the
former Soviet Union.
None of those who initiated that policy—Jimmy Carter, Zbigniew
Brzezinski, Ronald Reagan, Henry Kissinger—or their supporters in the
media, such as CBS’s Dan Rather, who traveled to Afghanistan and
posed before the TV cameras in Mujahaddin robes, have come forward to
assume responsibility. The mind-numbing media barrage, the flag-
waving and the threats against dissenting voices are all aimed at
preventing the historical facts from becoming known to the public.
There is a continuity between the wars of the 1990s—chiefly, in the
Persian Gulf and the Balkans—and the impending conflict in Central
Asia. The US, the self-proclaimed sole superpower, is seeking to
reorganize the world in line with its geopolitical agenda,
establishing its hegemony over oil-rich regions such as the Middle
East and the Caspian basin. A continuity also exists in the conduct
of an international layer of former radicals and protesters who—from
a combination of opportunism and cynicism—have thrown in their lot
with the various ruling elites. Hitchens is merely one of this breed
who has traveled farthest and fastest.
Copyright 1998-2001

&&&&&&

From
http://www.thenation.com/doc.mhtml?i=special&s=hitchens20010924

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COLUMN | Special Report
CHRISTOPHER HITCHENS
Of Sin, the Left & Islamic Fascism: Minority Report

Not all readers liked my attack on the liberal/left tendency to
"rationalize" the aggression of September 11, or my use of the term
"fascism with an Islamic face," and I'll select a representat ve
example of the sort of "thinking" that I continue to receive on my
screen, even now. This jewel comes from Sam Husseini, who runs the
Institute for Public Accuracy in Washington, DC:
The fascists like Bid-Laden could not get volunteers to stuff
envelopes if Israel had withdrawn from Jerusalem like it was supposed
to--and the US stopped the sanctions and the bombing on Iraq.
You've heard this "thought" expressed in one way or another, dear
reader, have you not? I don't think I took enough time in my last
column to point out just what is so utterly rotten at the very core
of it. So, just to clean up a corner or two: (1) If Husseini knows
what was in the minds of the murderers, it is his solemn
responsibility to inform us of the source of his information, and
also to share it with the authorities. (2) If he does not know what
was in their minds--as seems enormously more probable--then why does
he rush to appoint himself the ventriloquist's dummy for such a
faction? Who volunteers for such a task at such a time?
Not only is it indecent to act as self-appointed interpreter for the
killers, but it is rash in the highest degree. The death squads have
not favored us with a posthumous manifesto of their grievances, or a
statement of claim about Palestine or Iraq, but we are nonetheless
able to surmise or deduce or induct a fair amount about the
ideological or theological "root" of their act (Husseini doesn't seem
to demand "proof" of bin Laden's involvement any more than the Bush
Administration is willing to supply it) and if we are correct in
this, then we have considerable knowledge of two things: their ideas
and their actions.
First the actions. The central plan was to maximize civilian
casualties in a very dense area of downtown Manhattan. We know that
the killers had studied the physics and ecology of the buildings and
the neighborhood, and we know that they were limited only by the
flight schedules and bookings of civil aviation. They must therefore
have been quite prepared to convert fully loaded planes into
missiles, instead of the mercifully unpopulated aircraft that were
actually commandeered, and they could have hoped by a combination of
luck and tactics to have at least doubled the kill-rate on the
ground. They spent some time in the company of the families they had
kidnapped for the purpose of mass homicide. It was clearly meant to
be much, much worse than it was. And it was designed and incubated
long before the mutual-masturbation of the Clinton-Arafat-Barak
"process." The Talibanis have in any case not distinguished
themselves very much by an interest in the Palestinian plight. They
have been busier trying to bring their own societies under the reign
of the most inflexible and pitiless declension of shari'a law. This
is known to anyone with the least acquaintance with the subject.
The ancillary plan was to hit the Department of Defense and (on the
best evidence we have available) either the Capitol Dome or the White
House. The Pentagon, for all its symbolism, is actually more the
civil-service bit of the American "war-machine," and is set in a
crowded Virginia neighborhood. You could certainly call it a military
target if you were that way inclined, though the bin Ladenists did
not attempt anything against a guarded airbase or a nuclear power
station in Pennsylvania (and even if they had, we would now doubtless
be reading that the glow from Three Mile Island was a revenge for
globalization). The Capitol is where the voters send  their elected
representatives--poor things, to be sure, but our own. The White
House is where the elected President and his family and staff are to
be found. It survived the attempt of British imperialism to burn it
down, and the attempt of the Confederacy to take Washington DC, and
this has hallowed even its most mediocre occupants. I might, from
where I am sitting, be a short walk from a gutted Capitol or a
shattered White House. I am quite certain that in such a case
Husseini and his rabble of sympathizers would still be telling me
that my chickens were coming home to roost. (The image of bin Laden's
men "stuffing envelopes" is the perfected essence of such brainless
verbiage.) Only the stoicism of men like Jeremy Glick and Thomas
Burnett prevented some such outcome; only those who chose who die
fighting rather than allow such a profanity, and such a further toll
in lives, stood between us and the fourth death squad. One iota of
such innate fortitude is worth all the writings of Noam Chomsky, who
coldly compared the plan of September 11 to a stupid and cruel and
cynical raid by Bill Clinton on Khartoum in August 1998.
I speak with some feeling about that latter event, because I wrote
three Nation columns about it at the time, pointing out (with
evidence that goes unrebutted to this day) that it was a war crime,
and a war crime opposed by the majority of the military and
intelligence establishment. The crime was directly and sordidly
linked to the effort by a crooked President to avoid impeachment (a
conclusion sedulously avoided by the Chomskys and Husseinis of the
time). The Al Shifa pharmaceutical plant was well-known to be a
civilian target, and its "selection" was opposed by most of the Joint
Chiefs and many CIA personnel for just this reason. (See, for
additional corroboration, Seymour Hersh's New Yorker essay "The
Missiles of August"). To mention this banana-republic degradation of
the United States in the same breath as a plan, deliberated for
months, to inflict maximum horror upon the innocent is to abandon
every standard that makes intellectual and moral discrimination
possible. To put it at its very lowest, and most elementary, at least
the missiles launched by Clinton were not full of passengers. (How
are you doing, Sam? Noam, wazzup?)
So much for what the methods and targets tell us about the true anti-
human and anti-democratic motivation. By their deeds shall we know
them. What about the animating ideas? There were perhaps seven
hundred observant followers of the Prophet Muhammed burned alive in
New York on September 11. Nobody who had studied the target zone
could have been in any doubt that some such figure was at the very
least a likely one. And, since Islam makes no discrimination between
the color and shade of its adherents, there was good reason to think
that any planeload of civilians might include some Muslims as well. I
don't myself make this point with any more emphasis than I would give
to the several hundred of my fellow Englishmen (some of them
doubtless Muslims also) who perished. I stress it only because it
makes my point about fascism. To the Wahhabi-indoctrinated sectarians
of Al Qaeda, only the purest and most fanatical are worthy of
consideration. The teachings and published proclamations of this cult
have initiated us to the idea that the tolerant, the open-minded, the
apostate or the followers of different branches of The Faith are fit
only for slaughter and contempt. And that's before Christians and
Jews, let alone atheists and secularists, have even been factored in.
As before, the deed announces and exposes its "root cause." The
grievance and animosity predate even the Balfour Declaration, let
alone the occupation of the West Bank. They predate the creation of
Iraq as a state. The gates of Vienna would have had to fall to the
Ottoman jihad before any balm could begin to be applied to these
psychic wounds. And this is precisely, now, our problem. The Taliban
and its surrogates are not content to immiserate their own societies
in beggary and serfdom. They are condemned, and they deludedly
believe that they are commanded, to spread the contagion and to visit
hell upon the unrighteous. The very first step that we must take,
therefore, is the acquisition of enough self-respect and self-
confidence to say that we have met an enemy and that he is not us,
but someone else. Someone with whom coexistence is, fortunately I
think, not possible. (I say "fortunately" because I am also convinced
that such coexistence is not desirable).
But straight away, we meet people who complain at once that this
enemy is us, really. Did we not aid the grisly Taliban to achieve and
hold power? Yes indeed "we" did. Well, does this not double or triple
our responsibility to remove them from power? A sudden sheep-like
silence, broken by a bleat. Would that not be "over-reaction"? All I
want to say for now is that the under-reaction to the Taliban by
three successive United States administrations is one of the great
resounding disgraces of our time. There is good reason to think that
a Taliban defeat would fill the streets of Kabul with joy. But for
the moment, the Bush Administration seems a hostage to the Pakistani
and Saudi clients who are the sponsors and "harborers" the President
claims publicly to be looking for! Yet the mainstream left, ever
shuffling its feet, fears only the discomfort that might result from
repudiating such an indefensible and humiliating posture. Very well
then, comrades. Do not pretend that you wish to make up for America's
past crimes in the region. Here is one such crime that can be
admitted and undone--the sponsorship of the Taliban could be redeemed
by the demolition of its regime and the liberation of its victims.
But I detect no stomach for any such project. Better, then--more
decent and reticent--not to affect such concern for "our" past
offenses. This is not an article about grand strategy, but it seems
to me to go without saying that a sincere commitment to the secular
or reformist elements in the Muslim world would automatically shift
the balance of America's up-to-now very questionable engagement.
Every day, the wretched Arafat is told by Washington, as a favor to
the Israelis, that he must police and repress the forces of Hamas and
Islamic Jihad. When did Washington last demand that Saudi Arabia
cease its heavy financing of these primitive and unscrupulous
organisations? We let the Algerians fight the Islamic-fascist wave
without saying a word or lending a hand. And this is an effort in
which civic and social organizations can become involved without
official permission. We should be building such internationalism
whether it serves the short-term needs of the current Administration
or not: I signed an anti-Taliban statement several months ago and was
appalled by the eerie silence with which the initiative was greeted
in Washington. (It ought to go without saying that the demand for
Palestinian self-determination is, as before, a good cause in its own
right. Not now more than ever, but now as ever. There are millions of
Palestinians who do not want the future that the pious of all three
monotheisms have in store for them.)
Ultimately, this is another but uniquely toxic version of an old
story, whereby former clients like Noriega and Saddam Hussein and
Slobodan Milosevic and the Taliban cease to be our monsters and
become monstrous in their own right. At such a point, a moral and
political crisis occurs. Do "our" past crimes and sins make it
impossible to expiate the offense by determined action? Those of us
who were not consulted about, and are not bound by, the previous
covert compromises have a special responsibility to say a decisive
"no" to this. The figure of six and a half thousand murders in New
York is almost the exact equivalent to the total uncovered in the
death-pits of Srebrenica. (Even at Srebrenica, the demented General
Ratko Mladic agreed to release all the women, all the children, all
the old people and all the males above and below military age before
ordering his squads to fall to work.) On that occasion, US satellites
flew serenely overhead recording the scene, and Milosevic earned
himself an invitation to Dayton, Ohio. But in the end, after
appalling false starts and delays, it was found that Mr Milosevic was
too much. He wasn't just too nasty. He was also too irrational and
dangerous. He didn't even save himself by lyingly claiming, as he
several times did, that Osama bin Laden was hiding in Bosnia. It must
be said that by this, and by other lies and numberless other
atrocities, Milosevic distinguished himself as an enemy of Islam. His
national-socialist regime took the line on the towelheads that the
Bush Administration is only accused, by fools and knaves, of taking.
Yet when a stand was eventually mounted against Milosevic, it was
Noam Chomsky and Sam Husseini, among many others, who described the
whole business as a bullying persecution of--the Serbs! I have no
hesitation in describing this mentality, carefully and without heat,
as soft on crime and soft on fascism. No political coalition is
possible with such people and, I'm thankful to say, no political
coalition with them is now necessary. It no longer matters what they
think.
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