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http://www.haaretzdaily.com/hasen/pages/ShArt.jhtml?itemNo=112278&disp
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w w w . h a a r e t z d a i l y . c o m

Background / A new religious-secular battle comes to the fore

In a sure sign of a lull in Israeli-Palestinian bloodletting,
fighting across the religious-secular divide flared Monday, spurred
by a bill to redefine the great chimera of Israeli politics: the
legal "status quo" surrounding the Jewish Sabbath.

Traditionally, infighting over such sensitive religious issues as
"Who is a Jew?" and Sabbath traffic and commerce laws, has been
stilled during times of military strife, often resurfacing the moment
that war, terrorism or uprisings are quieted down.

This week was no exception.

Aiming to forge a broad consensus over one of the nation's most
contentious issues, senior lawmakers from five key parties - the
Likud, Labor, Shas, the National Religious and Center factions -
joined forces to mold a new law they believed could quell long-
smoldering debates over public regulations governing the Sabbath.

The bill would forbid a wide range of commercial and manufacturing
activities during the Sabbath. At the same time, the proposed law
would turn a blind eye to the operation of establishments providing
entertainment - including restaurants, bars, cafes, theaters and
cinemas - and would allow privately operated public transportation.

In fact, comments Ha'aretz correspondent Dalia Shehori, the bill does not spell out 
the liberalizing elements of the law, rather they are implied in what it does not 
prohibit.

"Our entire goal was to reach a form of agreement over what was permissible and what 
was forbidden," said a co-sponsor of the bill, Nahum Langental of the National 
Religious Party. "Every law is worded with a negative mea
ning. It says what it prohibits ... If only that is what it prohibits, that alone is 
what is forbidden. The range of other things � to my sorrow, as an observant man, I 
must say � apparently will be permitted on the Sabba
th."

Langental suggested that in return for a ban on selling and production of goods - 
strictly forbidden by Jewish tradition on the Sabbath - some religious politicians 
would be willing to bend on what avowedly non-religious
figures have extolled in recent years as "secular culture": live theater, film, 
nightlife and other leisure activities.

"We banned commerce, but we are remaining silent on other matters, because we 
understand that this is a part of secular culture, of how they want to experience it 
on the Sabbath, and this will be permissible for them," La
ngental said.

Instead of healing wounds, however, the new bill seemed only to open old ones.

"It is most bizarre to see the weakness of thought which has attacked the secular 
parties, which have suddenly decided to grant a hechsher [rabbinical certificate of 
approval] to religious coercion," said leftist oppositi
on leader Yossi Sarid of the secular Meretz party, a portion of whose constituency are 
kibbutz members whose economic livelihood is based in part on kibbutz-owned shopping 
centers which flourish on the Sabbath.

The language of the bill does not specifically rule out operation of kibbutz-owned 
stores, but Sarid said that would be the effect of the legislation. "Most of the 
Israeli population requires these shopping centers to buy
 the goods their families need, and I see no reason to keep hundreds of thousands of 
families from living the lives they prefer," he said.

But religious Israelis countered that Sarid's contention reflected precisely why such 
a new law was needed. They said that the "culture" of driving on Sabbath to make 
purchases - acts proscribed by Jewish law - was also c
ontributing to an American-style materialism that threatened to undermine traditional 
values in Israel.

For a wary Chief Rabbi Israel Meir Lau, the jury was still out on the new bill. Lau 
strongly backed the prohibitions on commerce and manufacturing, but had clear 
reservations over easing limitations on leisure activities.


Alluding to kibbutzim and other settlements that have built shopping malls on land 
intended for agriculture, Lau said the current reality was an impossible one, with lax 
enforcement effectively permitting violations of bo
th Jewish and Israeli law that led to businesses being open on the Sabbath. "Instead 
of this soil being used for making the wasteland bloom, it has been turned into stores 
to sell shoes and toys on the Holy Sabbath," he s
aid.

"Today the situation is one almost of cancellation of the Sabbath, and if there is an 
element of reducing the damage of Sabbath desecration," then there is definitely 
something to talk about, said Lau, who added: "No one
could expect a rabbi to come out and say 'I can allow, or close my eye, to Sabbath 
desecration."

Lau warned of a risk that if the message of the importance of the Sabbath is not 
adequately put across to the public, "then it will be very difficult to enforce a law 
like this without increasing the hatred between us. I
would rather the Sabbath be a bridgehead, and not just one more addition to the abyss 
that divides us."
By Bradley Burston, Ha'aretz Correspondent


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