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January 18, 2002 - WorldNetDaily.Com

The sad suicide of Admiral Nimitz
By Patrick J. Buchanan

The name of Chester W. Nimitz is legendary in the annals of naval
warfare. In June 1942, Admiral Nimitz commanded the U.S. forces
assigned to block a Japanese invasion of Midway.

In the Battle of Midway, Nimitz's fighter-bombers caught the Japanese
fleet off guard, as its carrier aircraft were being refueled on deck.
His pilots swooped in and sent to the bottom four of the Japanese
carriers – Hiryu, Soryu, Akagi and Kaga – that had led the attack on
Pearl Harbor. Midway broke the back of Japanese naval power and was
among the most decisive battles in all of history.

Nimitz's son and namesake, Chester W. Nimitz Jr., would rise to the
same rank of admiral and become a hero of the Pacific war – a
submarine commander who would sink a Japanese destroyer bearing down
on his boat by firing torpedoes directly into its bow.

But Chester W. Nimitz Jr., achieved another kind of fame on Jan. 2.
In a suicide pact with his 89-year-old wife, the 86-year-old hero
ended his life with an overdose of sleeping pills.

Having lost 30 pounds from a stomach disorder, suffering from
congestive heart failure and in constant back pain, the admiral had
been determined to dictate the hour of his death. His wife, who
suffered from osteoporosis so severe her bones were breaking, had
gone blind. She had no desire to live without her husband.

So, as the devoted couple had spent their lives together, they
decided to end their lives together. The admiral's final order read:
"Our decision was made over a considerable period of time and was not
carried out in acute desperation. Nor is it the expression of a
mental illness. We have consciously, rationally, deliberately and of
our own free will taken measures to end our lives today because of
the physical limitations on our quality of life placed upon us by
age, failing vision, osteoporosis, back and painful orthopedic
problems."

According to The New York Times obituary, "The Nimitzes did not
believe in any afterlife or God, and embraced no religion. But one of
Mr. Nimitz's three surviving sisters, Mary Aquinas, 70, is a Catholic
nun. ... Sister Mary said that she could not condone her brother's
decision to end his life, but that she felt sympathetic. 'If you
cannot see any value to suffering for yourself or others,' she said,
'Then maybe it does make sense to end your life.'"

No matter the admirable life he led, the admiral's suicide is a
victory for the Hemlock Society over a sanctity-of-life ethic. From
the Times' obit, Nimitz appears to have laid aside any Christian
beliefs and embraced a post-Christian moral code like the Roman
Stoics who opened their veins or Japanese warriors who committed hara-
kiri in atonement for the ignominy of their defeat.

Under the Christian moral code, God is the Author of life and no man
has a right to take his life. The Everlasting, said Hamlet, "hath set
his canon 'gainst self slaughter.'' In the Catholic Church, suicide
remains a grave sin, and the admiral would have been denied a
Catholic burial. But this clearly mattered far less to Nimitz than
that he and his wife die in what he believed was dignity.

The admiral's suicide is a moral tragedy. As a war hero who carried a
great name, Chester W. Nimitz Jr. was a man whom it is natural to
admire and emulate. Yet, many of those who read of how he ended his
life will conclude that this is the course of dignity and honor for
brave men. Many will take the final step the admiral took – not out
of calculation, but depression, loneliness, despair and fear.

Unfortunately, we are headed for a world where the admiral's way will
be considered not only reasonable, but commendable.

By 2050, half of all the people of European descent will be over 50,
with 10 percent of Europe over 80. With Christianity fading away in
the West, with 60 million aged Europeans over 80 to be cared for, the
course set by the old submariner will be followed by tens of
thousands. Indeed, one must ask: If the admiral's decision to commit
suicide was rational, intelligent and humane, does it not logically
follow that those who cannot make this decision for themselves should
have it made for them by doctors who are equally rational,
intelligent and humane?

A prediction: In coming decades, involuntary euthanasia will be
commonplace in Europe, and Gen-Xers' battles to stay alive into old
age will be treated with the same cold contempt as they treated the
silent screams of the unborn. Millions will be put to sleep like aged
and incontinent household pets.

Since the 1960s, the radical young have pleaded for a world free of
the strictures of the old Christian morality. They are close to
getting what they have demanded … and my sense is that they will not
like what they get. We are heading into Bladerunner Country.


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