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Never Say Die
J.R. Nyquist: 02.20.02

In Patrick Buchanan's new book, "The Death of the West," we find a
simple pessimistic argument. "Candor compels one to admit the
prognosis is not good," says Buchanan, who asks if the West can
survive the death of Christianity (what Friedrich Nietzsche called
"the death of God"). "If faith is dying," writes Buchanan, "what is
the belief system, what is the unifying principle, what is the source
of moral authority that holds the West together?"

Friedrich Nietzsche's grim answer, set down in 1887, anticipated
Buchanan's dismay. Nietzsche wrote: "What I relate is the history of
the next two centuries. I describe what is coming, what can no longer
come differently: the advent of nihilism." Such is the collapse of
all belief, of all moral and intellectual orderliness. It is a
collapse that produces the following effect: "When Americans recall
their history," explains Buchanan, "some find it glorious; others
find it villainous and shameful."

Buchanan writes about "taking the country back." He means taking the country back from 
liberals. Of course, one would also have to take the country back to an earlier time. 
Nietzsche commented on this idea in Twilight of
the Idols, where he wrote that "even today there are parties whose goal is a dream of 
the crabwise retrogression of all things. But no one is free to be a crab. There is 
nothing for it: one has to go forward, which is to
say step by step further into decadence."

Buchanan's presidential bid demonstrated the truth of Nietzsche's observation. We 
cannot go back but only forward into decadence and crisis. "So it may be," writes 
Buchanan, "that the Death of the West is ordained, and th
at there is no sense in prescribing new drugs or recommending painful new treatments, 
for the patient is dying and nothing can be done."

The conservative Buchanan finds, at this twilight hour, that there is nothing left to 
conserve. Tradition has collapsed along with mores, rules, manners and beliefs. The 
conservative looks about and finds that a great spi
ritual catastrophe has leveled our interior landscape. Imagine the chaos in the 
heavens when every star and planet breaks free of its path and orbit. What galaxy, 
then? What crashing and blasting of worlds then?

In this process we have lost that most conservative word, that most constricting word 
- the first serious word a human being can learn, which is the word "no." We liberals, 
we decadents, do not want to acknowledge limitat
ion. We do not want to accept what is fatal, what is necessary, what is inescapable. 
Here we find a thing that has disciplined all of humanity heretofore. But we don't 
want it.

The conservative (without anything to conserve) analyzes the various forms that 
nihilism now takes: for example, why do some people want to change from a man into a 
woman (or from a woman into a man)? Perhaps it is becaus
e self-loathing and self-disintegration bubble up when the word "no" falls into 
disuse. Shape and consistency being absent, shapeless obstinacy and arbitrariness take 
the disintegrated soul directly to Hell.

There are other questions along this same line: Why do so many Americans hate America? 
Why does the Christian no longer defend his beliefs? Why does the government adopt 
suicidal policies? In fact, our schools have given
us "education to make stupid"; our welfare state has encouraged poverty; our 
state-funded science has given us intellectual gangsterism; our CIA has given us three 
famous monkeys - See No Evil, Hear No Evil and Speak No E
vil; our courts have become a mockery; our media is biased and our superpower status 
no longer protects us.

This is nihilism in action. It is the self-destructive course of those who have lost 
their way. It is inevitable because we no longer adhere to transcendental values. 
Instead, the nihilistic instrumentalism of science has
 displaced our faith in higher things. In other words, "scientism" has become the 
decisive idea of our time (as the point of departure for modern communism and 
liberalism).

"Once an ideology takes hold of a society," writes Buchanan, "only a superior force or 
ideology can exorcise it. To defeat faith you must have faith. What, other than 
Christianity, is the West's alternative faith?"

The anti-Christian Nietzsche, who called himself "the first perfect nihilist of Europe 
who � has even now lived through the whole of nihilism, to the end, leaving it behind, 
outside himself," forecast a coming age of dict
atorship and war. Buchanan essentially agrees that, "if Christianity has lost its 
appeal and Christianity 'is not an option,' the revolution will accelerate until we 
hit the retaining wall of reality."

And what do we suppose that retaining wall is made of in the nuclear age?

It is my contention that destructive warfare, distress and disorder will inevitably 
occur. But this is no reason to despair. If we are faithful and determined we can 
persevere and become stronger. Buchanan says, at the en
d of his book, that we must continue to fight for the country. "This is a beautiful 
country," he writes. "And that is why we must never stop trying to take her back."



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