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Sunday, November 17, 2002

Israel rejects black Hebrews as Jews

Scripps Howard News Service

DIMONA, Israel � In Chicago, kindergarten teacher Samaheyah Bat-Yisrael says her life
was


�desolation.� But in this hardscrabble Negev desert town, she says she has found her
�salvation.�

Resplendent in a blue African-style headdress, a flowing outfit to match and gold 
earrings,
the beaming 44-year-old Samaheyah � whose Hebrew name means �She who will make
God happy� � is adamant about never returning to the crime- and drug-ridden South Side
where she grew up. �We were slaves there. Here I know I�m safe.�

Feeling safe may seem like an odd concept in conflict-driven Israel. It may seem 
especially
odd in Dimona � a town of about 30,000 people created in 1955 to accommodate new
immigrants � which is now home to Israel�s only nuclear reactor. But for the 
2,000-strong
vegetarian and polygamous black Hebrew community, as they are widely known here, living
in Israel is the fulfillment of a scriptural promise to create what they call the 
�Kingdom of
Yah,� or God on earth.

Calling themselves the African Hebrew Israelites of Jerusalem, their origins are 
rooted in
their charismatic leader, Ben Ammi Ben Israel. Ben Ammi, who was a foundry worker
named Ben Carter in Chicago, had a vision in 1966 that his African ancestors were
descended from one of the 10 lost tribes of Israel.

Since 30 disciples followed him to Israel in 1969, the community has established many
celebrated professional gospel choirs and R&B singing troupes, sent their 
Hebrew-speaking
offspring to Israeli universities and even represented the country in the annual 
European-
wide Eurovision Song Contest.

But last Jan. 17, their connection to Israel took a tragic turn when the first black 
Hebrew
born on Israeli soil was killed by a Palestinian gunman. Singer Aharon Ben-Yisrael 
Alis, 32,
was gunned down as he performed at a bar mitzvah in the northern city of Hadera.

Nonetheless, after 33 years of living and now dying alongside Israelis, the black 
Hebrews
are still fighting to achieve a crucial long-standing goal � full Israeli citizenship, 
giving them
such rights as voting and serving in the army.

�Our identity is here in Israel. We are Hebrew Israelites, not Americans, and I think 
the
Israeli government hasn�t known what to do with us,� said 44-year-old Yaffa 
Bat-Gavriel,
who was known as Freda Waller when she arrived here in 1976. �. . . This is our home. 
We
don�t have any other.�

Israeli authorities, however, disagree.

On several occasions, they have tried to expel the group, which has fought back by 
enlisting
the help of prominent African American politicians and going on hunger strikes.

Israeli authorities reject the claims that the black Hebrews are authentic Jews, and 
have
insisted in vain that they convert to Judaism so they can be recognized as full 
citizens. The
native-born members are as stateless as their immigrant parents and the grandchildren 
of
the original founders might not even be eligible for U.S. citizenship.

The black Hebrews share many aspects of Judaism, including observing the Sabbath and
rites of circumcision, instructing their children in Hebrew, celebrating Jewish 
holidays and
studying the Torah, the book of Jewish laws.

But most Israelis find some of their other practices to be odd and contend they are a 
cult
subservient to the whims of the 63-year-old Ben Ammi.

�Just because you live by certain rules, it does not mean you are a cult," Bat-Gavriel 
said.

� San Francisco Chronicle

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