I don't subscribe to the faceless masses/great man theory of history. It's important to understand that a number of organizations and individuals were important to the success of the civil rights movement. Since I am a native Southerner and came of age in this period, I have more personal insight than most in the Anarchist movement who created a grassroosts political movement in Mississippi.

Although the white establishment and its' media picked Dr. King out for his moderate views and willingness to collaborate with the federal government on social policy, (in effect making him the personification of the movement), it is an undeniable fact that political tendencies of the civil rights movement *not under his command*, such as the Student Nonviolent Coordinating Committee, the Congress of Racial Equality, and Fannie Lou Hamer actually did more organizing in Black Southern grassroots communities to make it actually happen.

Certainly the black youth group, SNCC, was much more authentically miliant than King ever was. They came out against the Vietnam war and organized a Black anti-draft campaign years before King even gave his famous Riverside Church speech denouncing the war as an "imperialist miadventure"; further SNCC first began the Southern voter rights campaign, way before King and the Southern Christian Leadership Conference; but contrary to most historians, SNCC did not become the most militant wing of the Southern civil rights campaign just because they finally confronted the Klan with armed counter-violence, it was because they put their lives on the line in racist communities over and over, and never stopped.

This may have been because they also were not beholden to the white liberals in the Democratic Party or the federal government like King and the NAACP clearly was. Many in SNCC came to see that it was the government, white liberals and capitalism itself which sustained racism and used it as a poltical tool. So they saw it was dangerous to entrust the fate of an oppressed people to one man, someone they knew that white government and business leaders would rather deal with than Malcolm X or SNCC chairman H. Rap Brown. One would beg you, while the others would bite you.

Over most of its hisotry, SNCC practiced systematic organizing, rather than charismatic leadership. This was the great difference between SNCC and King's approach. In fact, it was called an "Anarchist organization" by well-known Anarchist writer Paul Goodman in Liberation magazine, and that was when it was still a pacifist organization.

In truth, it may not have been an Anarchist organization, but it was an anti-authoritarian organization. Although it had a facilitator,(Bob Moses) he had no power over others as a central authority, and the so-called headquarters in Atlanta was strictly a place to pick up mail, have some planning meetings, and for field organizers to meet up occasionally. Maybe you could get stipend money there, but most serious work was not done there.

The Congress of Racial Equality, now a right-wing sellout organization, was then a respected, progressive organization which was instrumental in the bus rides ("Freedom Rides") through the South to test federal laws forbidding racial segregation in interstate commerce. No question that the campaign was a serious threat to the racial status quo, especially since it was the closest collaborator with SNCC. The FBI worked directly with Southern Sheriffs and white racist groups to terrorize the activists and break up the campaign. It did not work.

Of course, women like Ella Baker, Fannie Lou Hamer, Ruby Doriss Robinson and others have never been given their due, but they rocked those racists' world. They provided a strong base of leadership, regionally and nationally throughout this period. SNCC was created bacause of Ella Baker, given leadership by women like Diane Nash and Ruby D. Robinson, and helped in the local areas by Fannie Lou Hamer.

I guess what I am trying to say is that Dr. King did not do it alone, and that we need to stop exalting these male, conservative, charismatic leadership figures. It was the masses and unexalted leaders on the local level who made the difference. We do them a disservice when we subtract them from history or make them a faceless backdrop to King's parade.

I am in great part an Anarchist today because of my experiences in the Student Nonviolent Coordinating Committee, not because of adulation of Dr. Martin Luther King.
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